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To mark the 50th anniversary of Donald Davidson's 'Actions, reasons
and causes', eight philosophers with distinctive and contrasting
views revisit and update the reasons/causes debate.Their essays are
preceded by a historical introduction which traces current debates
to their roots in the philosophy of history and social science,
linking the rise of causalism to a metaphysical backlash against
the linguistic turn. Both historically grounded and topical, this
volume will be of great interest to both students and scholars in
the philosophy of action and related areas of study.
R.G. Collingwood (1889-1943) was an English philosopher, historian
and practicing archaeologist. His work, particularly in the
philosophy of action and history, has been profoundly influential
in the 20th and 21st century. Although the importance of his work
is indisputable, this is the first book to consider how and why it
actually matters. Giussepina D'oro considers the importance of
Collingwood as a thinker who thinks kaleidoscopically and, unlike
lots of contemporary philosophers, refuses to focus on narrow,
technical interests but instead, observes the whole world of
thought. Why Collingwood Matters revives Collingwood's conception
of the role and character of philosophical analysis and shows how
it informs his understanding of the mind, what it means to act, and
what it means to understand the past historically. It also argues
for the relevance of his metaphilosophical approach to the
challenge posed by the Anthropocene and the global environmental
crisis. Both an elucidation of Collingwood's thought and a lively
exploration of it's contemporary relevance, Why Collingwood Matters
provides a much-needed examination of a 20th-century polymath.
This book discusses Collingwood's conception of the role and
character of philosophical analysis. It explores questions, such
as, is there anything distinctive about the activity of
philosophizing? If so, what distinguishes philosophy from other
forms of inquiry? What is the relation between philosophy and
science and between philosophy and history? For much of the
twentieth century, philosophers philosophized with little
self-awareness; Collingwood was exceptional in the attention he
paid to the activity of philosophizing. This book will be of
interest both to those who are interested in Collingwood's
philosophy and, more generally, to all who are interested in the
question 'what is philosophy?'
Giuseppina D'Oro explores Collingwood's work in epistemology and metaphysics, uncovering his importance beyond his better known work in philosophy of history and aesthetics. This major contribution to our understanding of one of the most important figures in history of philosophy will be essential reading for scholars of Collingwood and all students of metaphysics and the history of philosophy. eBook available with sample pages: 0203164784
James Connelly and Giuseppina D'Oro present a revised edition of R.
G. Collingwood's classic work of 1933, supplementing the original
text with important related writings from Collingwood's manuscripts
which appear here for the first time. The editors also contribute a
substantial new introduction, and the volume will be welcomed by
all historians of twentieth-century philosophy.
An Essay on Philosophical Method contains the most sustained
discussion in the twentieth century of the subject matter and
method of philosophy and an unparalleled explanation of why
philosophy has a distinctive domain of enquiry that differs from
that of the sciences of nature. This new edition of the Essay
focuses on Collingwood's contribution to metaphilosophy and locates
his argument for the autonomy of philosophy against the twentieth
century trend to naturalize its subject matter. Collingwood argues
that the distinctions which philosophers make, for example, between
the concepts of duty and utility in moral philosophy, or between
the concepts of mind and body in the philosophy of mind, are not
empirical taxonomies that cut nature at the joints but semantic
distinctions to which there may correspond no empirical classes.
This identification of philosophical distinctions with semantic
distinctions provides the basis for an argument against the
naturalization of the subject matter of philosophy for it entails
that not all concepts are empirical concepts and not all
classifications are empirical classifications. Collingwood's
explanation of why philosophy has a distinctive subject matter thus
constitutes a clear challenge to the project of radical empiricism.
While not losing sight of its historical context, the introduction
to this new edition seeks to locate Collingwood's account of
philosophical method against the background of contemporary
concerns about the fate of philosophy in the age of science. This
volume also contains a substantial amount of previously unpublished
material: "The Metaphysics of F. H. Bradley," "Method and
Metaphysics," and Collingwood's fascinatingcorrespondence with
Gilbert Ryle. The latter will prove to be a mine of information for
anyone interested in the origins of analytic philosophy.
The Cambridge Companion to Philosophical Methodology offers clear
and comprehensive coverage of the main methodological debates and
approaches within philosophy. The chapters in this volume approach
the question of how to do philosophy from a wide range of
perspectives, including conceptual analysis, critical theory,
deconstruction, experimental philosophy, hermeneutics, Kantianism,
methodological naturalism, phenomenology, and pragmatism. They
explore general conceptions of philosophy, centred on the question
of what the point of philosophising might be; the method of
conceptual analysis and its recent naturalistic critics and
competitors; perspectives from continental philosophy; and also a
variety of methodological views that belong neither to the
mainstream of analytic philosophy, nor to continental philosophy as
commonly conceived. Together they will enable readers to grasp an
unusually wide range of approaches to methodological debates in
philosophy.
The Cambridge Companion to Philosophical Methodology offers clear
and comprehensive coverage of the main methodological debates and
approaches within philosophy. The chapters in this volume approach
the question of how to do philosophy from a wide range of
perspectives, including conceptual analysis, critical theory,
deconstruction, experimental philosophy, hermeneutics, Kantianism,
methodological naturalism, phenomenology, and pragmatism. They
explore general conceptions of philosophy, centred on the question
of what the point of philosophising might be; the method of
conceptual analysis and its recent naturalistic critics and
competitors; perspectives from continental philosophy; and also a
variety of methodological views that belong neither to the
mainstream of analytic philosophy, nor to continental philosophy as
commonly conceived. Together they will enable readers to grasp an
unusually wide range of approaches to methodological debates in
philosophy.
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