New essays on the monastic life in the later middle ages show that far from being in decline, it remained rich and vibrant. In recent years there has been an increasing interest in the history of the numerous houses of monks, canons and nuns which existed in the medieval British Isles, considering them in their wider socio-cultural-economic context; historians are now questioning some of the older assumptions about monastic life in the later Middle Ages, and setting new approaches and new agenda. The present volume reflects these new trends. Its fifteen chapters assess diverseaspects of monastic history, focusing on the wide range of contacts which existed between religious communities and the laity in the later medieval British Isles, covering a range of different religious orders and houses. This period has often been considered to represent a general decline of the regular life; but on the contrary, the essays here demonstrate that there remained a rich monastic culture which, although different from that of earlier centuries, remained vibrant. CONTRIBUTORS: KAREN STOBER, JULIE KERR, EMILIA JAMROZIAK, MARTIN HEALE, COLMAN O CLABAIGH, ANDREW ABRAM, MICHAEL HICKS, JANET BURTON, KIMM PERKINS-CURRAN, JAMES CLARK, GLYN COPPACK, JENS ROHRKASTEN, SHEILA SWEETINBURGH, NICHOLAS ORME, CLAIRE CROSS

Essays provide evidence for the vigour and involvement of religious orders in the years immediately prior to the reformation. It continues to be assumed in some quarters that England's monasteries and mendicant convents fell into a headlong decline - pursuing high living and low morals - long before Henry VIII set out to destroy them at the Dissolution.The essays in this book add to the growing body of scholarly enquiry which challenges this view. Drawing on some of the most recent research by British and American scholars, they offer a wide-ranging reassessment of the religiousorders on the eve of the Reformation. They consider not only the condition of their communities and the character of life within them, but also their wider contribution - spiritual, intellectual and economic - to English societyat large. What emerges is the impression that the years leading up to the Dissolution were neither as dark nor as difficult for the regular religious as many earlier histories have led us to believe. It was a period of institutional and religious reform, and, for the Benedictines at least, a period of marked intellectual revival. Many religious houses also continued to enjoy close relations with the lay communities living beyond their precinct walls. Whiletheir role in the devotions of many ordinary lay folk may have diminished, they still had a significant part to play in the local economy, in education and in a wide range of social and cultural activities. Contributors:JEREMY CATTO, JAMES G. CLARK, GLYN COPPACK, CLAIRE CROSS, PETER CUNICH, VINCENT GILLESPIE, JOAN GREATEX, BARBARA HARVEY, F. DONALD LOGAN, MARILYN OLIVA, MICHAEL ROBSON, R.N. SWANSON, BENJAMIN THOMPSON.

Within the stunning 18th-century landscaped park of Studley Royal in Yorkshire, lies the ruins of Fountains Abbey, one of the finest examples of Cistercian architecture in Europe. Based on contemporary documentary evidence, excavations, and conservation work over the past 30 years, Glyn Coppack outlines the history from the first frontier mission center in 1132 to its subsequent growth through the centuries.

At the height of the middle ages, there were hundreds of abbeys and priories throughout England. The ruins of some of those that were destroyed at the time of the Dissolution of the Monasteries are today seen as iconic medieval buildings - such as Fountains Abbey in Yorkshire, designated a World Heritage site, or Tintern Abbey on the river Wye, immortalised by Wordsworth. These monasteries - particularly those of the Benedictine and Cistercian orders - were not simply powerhouses of prayer, but major local landowners who improved agriculture, replanned villages and founded new towns. For this reason, Glyn Coppack's far-ranging study not only looks at the churches and the immediate monastic buildings, but at the full range of ancillary buildings.