This book, first published in 1980, is a study of how refugee immigrants from China make a living as market gardeners in a valley in Hong Kong. Based on extensive field-work, it examines various aspects of economic life; the discussion concerns the adaptations necessitated on the part of the gardeners by the new socio-economic structures which present themselves. The general problem of agricultural change is discussed and the Hong Kong observations are systematized into a comparative Chinese framework.

Originally published in 1984, Leadership on the China Coast brings together four independent empirical studies of leadership exercised on China's southern coastland. Written by academics from across several disciplines, the book presents a wealth of research on methods of constructing authority in China, and on informal politics as a process integrated with formal bureaucratic administrations in which idiosyncratic leadership operates on all levels under shared ideological and legal constraints. Leadership on the China Coast will appeal to those with an interest in the social and political history of China.

This book, first published in 1980, is a study of how refugee immigrants from China make a living as market gardeners in a valley in Hong Kong. Based on extensive field-work, it examines various aspects of economic life; the discussion concerns the adaptations necessitated on the part of the gardeners by the new socio-economic structures which present themselves. The general problem of agricultural change is discussed and the Hong Kong observations are systematized into a comparative Chinese framework.

There are good reasons to look at violence from new perspectives. In its endless manifestations violence is part and parcel of human existence, and is very probably a constituting element of human society. And yet violent action - warfare, penalties, insults, feuding, assault, murder, rape, suicide, sports - remains in all its complexity one of the least understood fields of human social life.The book's contributors identify the symbolic and ritualized aspects of violence, and suggest ways of 'reading' violence as it occurs in the world, whether as violent duelling and age-group violence in Southern Ethiopia, bullfighting in Iberia, cattle rustling in Kenya, guerrilla and militia wars in Colombia, or public executions in China.These case studies suggest that 'violence' is not a simple, universal urge, but is contingent and context-dependent, shaped by social relations of power, force and dominance. To be the victim of violence is a humiliating and frightening experience. But the many ambiguities that occur in the use of violence must be considered, to understand why peace seems only to exist as a contrast to the violation of peace.

There are good reasons to look at violence from new perspectives. In its endless manifestations violence is part and parcel of human existence, and is very probably a constituting element of human society. And yet violent action - warfare, penalties, insults, feuding, assault, murder, rape, suicide, sports - remains in all its complexity one of the least understood fields of human social life.
The book's contributors identify the symbolic and ritualized aspects of violence, and suggest ways of 'reading' violence as it occurs in the world, whether as violent duelling and age-group violence in Southern Ethiopia, bullfighting in Iberia, cattle rustling in Kenya, guerrilla and militia wars in Colombia, or public executions in China.
These case studies suggest that 'violence' is not a simple, universal urge, but is contingent and context-dependent, shaped by social relations of power, force and dominance. To be the victim of violence is a humiliating and frightening experience. But the many ambiguities that occur in the use of violence must be considered, to understand why peace seems only to exist as a contrast to the violation of peace.