This book examines the ways in which emergency management organizations make sense and learn from natural disasters. Examining recent bushfires in Australia, it demonstrates that whilst public inquiries that follow such disasters can be important for learning and change, they have ultimately created a learning vacuum insofar as their recommendations repeat themselves. This has kept governments and society focused on learning lessons about the past, rather than for the future. Accordingly, this book recommends a new approach to sensemaking and learning focused on prospective planning rather than retrospective recommendations, and where planning for the future is seen as the shared responsibility of the government, society, and the emergency management community in Australia and beyond.

Based on fieldwork in the north Indian state of Rajasthan, this book focuses on supernatural affliction - illness and misfortune ascribed to demonic spirits or ghosts and to other mystical agents, such as sorcerers and witches. The study augments and extends the existing scholarship on a range of issues, including inter alia beliefs about spirit possession, sorcery, witchcraft and the evil eye. The themes of ritual practice, especially exorcism or healing ceremonies, Hindu priests and curers, popular Hinduism and pilgrimage are discussed, and the anthropology of South Asia is explored with an emphasis on medical anthropology and Indian ethnomedicine. At a theoretical level, the book sharply contrasts with much of the literature on spirit possession or on supernatural affliction and its treatment, as the author's phenomenological orientation involves movement away from psychological or psychiatric paradigms as well as from other forms of Western rationalism that have tended to dominate scholarly work. The book thus offers fresh insights, both in terms of understanding supernatural malaise and its treatment, and in terms of the application of the approach the author engages.

Based on fieldwork in the north Indian state of Rajasthan, this book focuses on supernatural affliction - illness and misfortune ascribed to demonic spirits or ghosts and to other mystical agents, such as sorcerers and witches. The study augments and extends the existing scholarship on a range of issues, including inter alia beliefs about spirit possession, sorcery, witchcraft and the evil eye. The themes of ritual practice, especially exorcism or healing ceremonies, Hindu priests and curers, popular Hinduism and pilgrimage are discussed, and the anthropology of South Asia is explored with an emphasis on medical anthropology and Indian ethnomedicine. At a theoretical level, the book sharply contrasts with much of the literature on spirit possession or on supernatural affliction and its treatment, as the author's phenomenological orientation involves movement away from psychological or psychiatric paradigms as well as from other forms of Western rationalism that have tended to dominate scholarly work. The book thus offers fresh insights, both in terms of understanding supernatural malaise and its treatment, and in terms of the application of the approach the author engages.

eBook available with sample pages: 0203222539

When disaster strikes, our instinctive response is to make things better, not only as individuals but also as groups, organisations, communities and major institutions within society. With increasing climate-related disasters and the potential for future global pandemics, philanthropy will continue to play an essential role. Yet our knowledge of how philanthropic responses to disasters are motivated, organised and received is fragmented. This book is a step toward curating our existing knowledge in the emerging field of 'disaster philanthropy' and to building a robust base for future research, practice and public policy. The authors highlight unknowns and ambiguities, extensions and unexplored spaces, and challenges and paradoxes. Above all, they recognise that philanthropic responses to disasters are complex, conditional and subject to change.

"The Hare Krishna Movement" is popularly associated with groups of chanting, saffron-robed followers, whose colourful appearance on the streets of western cities became increasingly commonplace after the Movement's emergence in 1965. But there is much more to the Krishna phenomenon than simply its bands of singing and dancing adherents. This groundbreaking book focuses for the first time on what is currently taking place inside the Hare Krishna Movement, and examines the changes and developments that have shaped it over the past forty years. The essays offer an unparalleled overview of the International Society for Krishna Consciousness (ISKCON), and explore a wide range of topical issues and themes. These include: the politics and history of the Movement; membership patterns; recruitment strategies; pedagogical and social factors; the importance of dreams and ritual; and ISKCON's articulation of traditional theology in the context of the Movement's evolution. The result is a book that will be essential reading for scholars and students of religion in the modern world, and which explains in full how this fascinating Hindu devotional tradition continues to flourish in the land of its origin - India - as well as in the West.