About the Contributor(s): Jeff Nowers is Adjunct Lecturer in Theology at Trinity College, University of Toronto. Nestor Medina is Assistant Professor of Theology and Culture at Regent University School of Divinity.

Ethnic conflict challenges peacemakers and, in particular, peacemakers in the churches. This collection of fifteen original essays reports on the efforts of church-based groups to foster reconciliation in many different contexts.

Tariq Ramadan has emerged as one of the most influential Muslim theologians in the world today. In this important book, Gregory Baum presents for the first time an introduction to several key aspects of Ramadan's theological enterprise. Baum examines Ramadan's work historically within an interfaith perspective, drawing several parallels between Islamic and Catholic encounters with modernity. His comparison of the debates in the two traditions suggests that reform and renewal are compatible with the substance of both Catholic and Muslim traditions.After a brief account of the evolution of Catholic theology up to the Second Vatican Council, Baum introduces Ramadan's published work and theological orientation, examining both within the historical development of Islam. He outlines Ramadan's theology of God, humanity, and the universe and discusses Ramadan's interpretation of "sharia," the divinely revealed Islamic way of life. The book then addresses what fidelity to Islam means for Western Muslims and contrasts Ramadan's theology with the theological liberalism advocated by some Muslim authors. Throughout, Baum makes helpful connections between Islam and Vatican II Catholicism. Both belief systems are steeped in ancient traditions, rely on a sacred book, and find themselves confronting a modern context. Reformist Islam shares much with Catholic social thought in showing a regard for the poor and marginalized. Baum concludes by examining points of difference between Muslim and Catholic theology that support further conversation. This readable introduction to Ramadan's work is accessible to non-Muslim students, teachers, clergy, and general readers interested in Islam and interfaith dialogue. "This book is a beautiful example of serious theological dialogue between two seminal theologians of our age: Gregory Baum and Tariq Ramadan. It is a balanced and significant contribution to scholarship about Ramadan's thought for at leas two reasons: first, it provides a very important perspective on the similarities that Catholicism earlier and Islam today have shared in facing the many challenges of modernity; and second, the conclusion Professor Baum reaches may be short, but is profound: 'the time for religious-secular dialogue has come.'" --Patrice Brodeur, Canada Research Chair on Islam, Pluralism, and Globalization, Universite de Montreal "Gregory Baum is a gift to the Church, and indeed to the world. A stalwart of the Vatican II era, he is now an eminence grise of North American Christianity in its efforts to engage the secular world through a confident and critical dialogue about meaning. In this remarkable and pioneering volume, he engages contemporary Islam through a typically generous reading of one of its most influential theologians, Tariq Ramadan. Avoiding the often silly but sometimes brutal polemics that have obscured the quality of Ramadan's reformist thought, Baum notes the striking affinities between Islam's and Catholicism's respective encounters with democracy, religious freedom, and critical reading of sacred sources, among other contested issues. Having absorbed the deepest insights of Catholic's recent revolution in self understanding--a revolution he helped to stimulate and advance--this unofficial, quietly charismatic ambassador of Christian intellectual innovation has provided invaluable insight into the mind of the person who has been termed the 'Muslim Martin Luther.' Baum, as he has in the past, is pointing the way forward for innovative and serious theological work; in the opening of sustained dialogue and conversation with the contemporary current of Islamic reform represented by figures like Ramadan, he rightly sees an opportunity for a renewal of Catholic theology in its service to the cause of reconciliation and peace." --Scott Appleby, University of Notre Dame

This book, entitled Conversations on Fethullah Gulen and the Hizment Movement: Dreaming for a Better World, is intended to represent an open perspective on the influence of the Hizmet Movement, including Fethullah Gulen in particular, on the theme of "dreaming for a better world," based on a variety of Christian and Muslim world views. This theme is approached from three specific perspectives: education and an emphasis on interfaith and intercultural dialogue, a comparison of various spiritualties, and a consideration of the shared dreams of the two religions. The essays in this volume are adapted from talks presented by eleven authors from Canada and the United States at the Gulen Symposium at Carleton University in October 2009. The panel discussion that followed the individual presentations enhanced the overall theme of "dreaming for a better world." The symposium as a whole represented the positive potential that there is for the organization of forums of sharing that focus on this theme and on the three sub themes.

Fernand Dumont (1927-1997) was a sociologist, philosopher, theologian, and poet. A prominent intellectual in Quebec, he is recognized for his research on the sociology of knowledge and the foundations of modern culture. Dumont's work conceives of culture in terms of both memory and distance, arguing that without culture, man would be immersed in the monotony of his present actions, never achieving the distance necessary to create a past or a future. In Fernand Dumont: A Sociologist Turns to Theology, Gregory Baum interprets Dumont's L'institution de la theologie, which studies the assumptions and commitments implicit in the rational reflection of Catholic thinkers on the meaning of their faith. Baum shows that while Dumont's book is preoccupied with the theoretical, its methodology is informed by the cognitive presuppositions of the social sciences, and its contents - dealing with the spiritual, personal, and social struggles that constitute daily life - are concrete. For Dumont religious truth is insufficient, and may have no impact on everyday life. What counts is relevance, insights that reply to urgent questions and unresolved conflicts. He offers an innovative interpretation of Catholicism that is faithful to the Gospel and relevant to the problems of modern life and the serious questions Quebecers are asking themselves. In Fernand Dumont: A Sociologist Turns to Theology, Baum elucidates Dumont's main ideas and connects the concerns of the Christian gospel with those of contemporary society.

Montesinos' Legacy brings scholars together in honor of the 500th anniversary of Dominican Antonio de Montesinos' famous sermon in defense of the rights of the indigenous Amerindians. The collection addresses the historical context for this sermon, but also the continued relevance of Montesinos today. Montesinos' Legacy examines the origins of human rights concepts in the West, the rights of indigenous peoples, the role of the Church in human rights, and human rights in Latin America.

An international journal of theology; a catholic journal in the widest sense: rooted in Roman Catholicism yet open to other Christian traditions and the world's faiths. Promotes discussion in the spirit of Vatican II. Annual subscriptions available.

In beautifully simple language, Gregory Baum discusses the writings of four men whose nationalism was shaped by their religion and their time: Martin Buber's speeches on Zionism before the creation of Israel; Mahatma Gandhi's influential incitement to peaceful resistance against British imperialism; Paul Tillich's book on socialism and nationalism which was banned by the Nazis; and Jacques Grand'Maison's defence of Quebecois nationalism in the wake of the province's Quiet Revolution. Baum also examines nationalism in a world dominated by transnational corporations and economic globalization: for example, how does Scottish nationalism fit within the European Union, and how can the Church of Scotland contribute to this secular movement? Finally, Baum turns to Quebec and its tension between ethnic and civil nationalism. As a province with a homogenous and distinctive culture that is different from that of the country surrounding it, how can Quebec guarantee its own survival in an ethically acceptable way? This quiet masterpiece of clear thinking and humane reasoning illuminates the uses and misdirections of one of the most powerful forces in politics and society.