Sigmund Freud hired Otto Rank as his secretary and funded Rank’s PhD in literature at the University of Vienna. In 1910, at age 26, Rank published ‘A Dream That Interprets Itself’. Freud could not praise the essay highly enough; impressed by Rank’s erudition, Freud invited his protégé to contribute two chapters, on poetry and myth, in 1914 to The Interpretation of Dreams. Thereafter, Rank’s name would appear under Freud’s on the title page of the foundational text of psychoanalysis for the next fifteen years.  Grateful for Freud’s generosity, Rank published a stream of articles and books advancing psychoanalytic thinking into almost every area of the arts and humanities, thus demonstrating to Freud’s critics that the validity of psychoanalysis did not hinge solely on his autobiographical work The Interpretation of Dreams. Rank died in 1939 and his work fell out of favor until a renaissance of interest beginning in the 1970s. This is the first English translation of Rank’s masterpiece of dream interpretation, originally published in 1910 as “Ein Traum, der sich selbst deutet� in the journal Jahrbuch für Psychoanalytische und Psychopathologische Forschungen, 2(2): 465–540. It is accompanied by an in-depth introduction from editor Robert Kramer, the world’s only Rankian psychologist. The book is essential reading for all psychoanalytic scholars, practitioners, and historians, and those interested in dream analysis.

First published in German in 1909, Otto Rank's original The Myth of the Birth of the Hero offered psychoanalytical interpretations of mythological stories as a means of understanding the human psyche. Like his mentor Sigmund Freud, Rank compared the myths of such figures as Oedipus, Moses, and Sargon with common dreams, seeing in both a symbolic fulfillment of repressed desire. In a new edition published thirteen years after the original, Rank doubled the size of his seminal work, incorporating new discoveries in psychoanalysis, mythology, and ethnology. This expanded and updated edition has been eloquently translated by Gregory C. Richter and E. James Lieberman and includes an introductory essay by Robert A. Segal as well as Otto Rank's 1914 essay "The Play in Hamlet."

In Civilization and Its Discontents Freud extends and clarifies his analysis of religion; analyzes human unhappiness in contemporary civilization; ratifies the critical importance of the death drive theory; and contemplates the significance of guilt and conscience in everyday life. The result is Freud's most expansive work, one wherein he discusses mysticism, love, interpretation, narcissism, religion, happiness, technology, beauty, justice, work, the origin of civilization, phylogenetic development, Christianity, the Devil, communism, the sense of guilt, remorse, and ethics. A classic, important, accessible work, Freud reminds us again why we still read and debate his ideas today. Todd Dufresne's introduction expands on why, according to the late Freud, psychoanalysis is the key to understanding individual and collective realities or, better yet, collective truths. The Appendices include related writings by Freud, contemporary reviews, and scholarly responses from Marcuse, Rieff, and Ricoeur.

Sigmund Freud's relationship with Otto Rank was the most constant, close, and significant of his professional life. Freud considered Rank to be the most brilliant of his disciples. The two collaborated on psychoanalytic writing, practice, and politics; Rank was the managing director of Freud's publishing house; and after several years helping Freud update his masterpiece, The Interpretation of Dreams, Rank contributed two chapters. His was the only other name ever to be listed on the title page. This complete collection of the known correspondence between the two brings to life their twenty-year collaboration and their painful break. The 250 letters between Freud and Rank compiled by E. James Lieberman and Robert Kramer humanize and dramatize psychoanalytic thinking, practice, and organization from 1906 through 1925. The letters concern not just the work and trenchant contemporaneous observations of the two but also their friendships, supporters, rivals, families, travels, and other details about their personal and professional lives. Most interestingly, the letters trace Rank's growing independence, the father-son schism over Rank's "anti-Oedipal" heresy, their surprising reconciliation, and the moment when the two parted ways permanently. Presenting a candid picture of how the pioneers of modern psychotherapy behaved with their patients, colleagues, and families, the correspondence between Freud and Rank demonstrates how psychoanalysis grew in relation to early twentieth-century science, art, philosophy, and politics. A rich primary source on psychology, history, and culture, The Letters of Sigmund Freud and Otto Rank is a cogent and powerful narrative of the history of early psychoanalysis and its two most important personalities.

Beyond the Pleasure Principle is Freud's most philosophical and speculative work, exploring profound questions of life and death, pleasure and pain. In it Freud introduces the fundamental concepts of the "repetition compulsion" and the "death drive," according to which a perverse, repetitive, self-destructive impulse opposes and even trumps the creative drive, or Eros. The work is one of Freud's most intensely debated, and raises important questions that have been discussed by philosophers and psychoanalysts since its first publication in 1920. The text is presented here in a contemporary new translation by Gregory C. Richter. Appendices trace the work's antecedents and the many responses to it, including texts by Plato, Friedrich Nietzsche, Melanie Klein, Herbert Marcuse, Jacques Derrida, and Judith Butler, among many others.

In his last years, Otto Rank turned his lifetime of thought and learning toward two of the most difficult topics in human history: religion and the soul. The result was this now-classic work, available in this new, very accessible English translation. Unlike many other intellectuals of the twentieth century, Rank maintains a place for the soul rather than dismissing it as a fantasy. The soul and the beliefs about it, he argues, set forth the foundation for psychology, with its complex analyses of consciousness, self-consciousness, and personality. Rank's commentary is not limited to beliefs about individual souls but includes ideas about group souls, sometimes encompassing nations or generations. Rank suggests that it is in expression of group beliefs that the idea of the soul attains its greatest power.