The Studia Philonica Annual is a scholarly journal devoted to furthuring the study of Hellenistic Judaism, and in particular of the writings and thought of the great Hellenistic-Jewish writer Philo of Alexandria (circa 15 B.C.E. to circa 50 C.E.). The Journal appears annually in November and is available at the annual meeting of the Society of Biblical Literature held in that month .

The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice - either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.

The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice - either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.

Israeli Jews' response to and appropriation of Greek culture is the subject of the essays in this rich volume. Contributors provide evidence of Greek cultural influence in Judea and Galilee, from before the Maccabean revolt into the rabbinic period. They also probe the limits of that influence, the persistence of Semitic languages and thought patterns, and the exclusiveness of Jewish religion. While Greek thought had a significant impact on Judaism, Jews remained distinct in the Greco-Roman world. Hellenistic Judaism's relationship to Greek culture was never simply one of assimilation or repudiation. Similarly, the Hebrew and Aramaic-speaking Judaism of the homeland remained distinct from the Hellenistic Judaism of the Diaspora.