Examines the contradictions of nationalism, focusing on the experience of Tanzania. The double-sided nature of African nationalism - its capacity to inspire expressions of unity, and its tendency to narrow political debate - are explored by sixteen historians. The narrative of the nation of Tanzania, which was created by the anti-colonial nationalist movement, expanded by the Union after the Zanzibar Revolution, and fused by the ideology of Ujamaa by Julius Nyerere, has shaped Tanzanian political discourse for decades, but has not obliterated the great wealth of political discourses and identities which exist within the nation. North America: Ohio U Press; Tanzania: Kapsel

This volume explores the relationship between environment and rural culture, politics and economy in Tanzania. In his conclusion, Isaria Kimambo reflects on the efforts of successive historians to strike a balance between external causes of change and local initiative in their interpretations of Tanzanian history. He argues that nationalist and Marxist historians of Tanzanian history, understandably preoccupied through the first quarter-century of the country's post-colonial history with the impact of imperialism and capitalism on East Africa, tended to overlook the initiatives taken by rural societies to transform themselves. Yet, he suggests, there is good reason for historians to think about the causes of change and innovation in the rural communities of Tanzania, because farming and pastoral people have constantly changed as they adjusted to shifting environmental conditions. North America: Ohio U Press; Tanzania: Mkuki na Nyota

The Demographics of Empire is a collection of essays examining the multifaceted nature of the colonial science of demography in the last two centuries. The contributing scholars of Africa and the British and French empires focus on three questions: How have historians, demographers, and other social scientists understood colonial populations? What were the demographic realities of African societies and how did they affect colonial systems of power? Finally, how did demographic theories developed in Europe shape policies and administrative structures in the colonies? The essays approach the subject as either broad analyses of major demographic questions in Africa\u2019s history or focused case studies that demonstrate how particular historical circumstances in individual African societies contributed to differing levels of fertility, mortality, and migration. Together, the contributors to The Demographics of Empire question demographic orthodoxy, and in particular the assumption that African societies in the past exhibited a single demographic regime characterized by high fertility and high mortality.

The Demographics of Empire is a collection of essays examining the multifaceted nature of the colonial science of demography in the last two centuries. The contributing scholars of Africa and the British and French empires focus on three questions: How have historians, demographers, and other social scientists understood colonial populations? What were the demographic realities of African societies and how did they affect colonial systems of power? Finally, how did demographic theories developed in Europe shape policies and administrative structures in the colonies? The essays approach the subject as either broad analyses of major demographic questions in Africa\u2019s history or focused case studies that demonstrate how particular historical circumstances in individual African societies contributed to differing levels of fertility, mortality, and migration. Together, the contributors to The Demographics of Empire question demographic orthodoxy, and in particular the assumption that African societies in the past exhibited a single demographic regime characterized by high fertility and high mortality.

A wealth of information and analysis on the environmental forces that have helped shaped the cultures of the African continent. The legacy of the transatlantic slave trade....HIV/AIDS....War and famine....This volume shows how, despite these difficulties, Africans were among the first people to develop agriculture, and today have created impressive networks of national parks and other land protection systems to help cope with the conflicting demands of conservation and rapid urbanization. Sub-Saharan Africa sets the story of the African environment within the context of geological time and shows how the continent's often harsh conditions prompted humans to develop unique skills in agriculture, animal husbandry, and environmental management. Of particular interest are the book's sections dealing with the impact of the Biafran famine of the 1960s, the Sahelin drought of the 1970s, population growth, and the ongoing challenges of war and HIV/AIDS. Crucially, the book also shows how, despite their relative poverty, many African states have coped admirably with rapid urbanization and have developed world-class conservation and sustainability programs in order to protect and harness some of the most endangered species in the world.

History is preserved by individuals. Ernest M. Kongola, a retired educator in living in Dodoma, Tanzania, has devoted much of the last twenty years to preserving the history of his people, the Gogo. He has produced seven volumes of clan histories, biographies, accounts of important events, and descriptions of customs and traditions. Maddox demonstrates how the past is constructed by critical actors like Ernest Kongola as part of an ongoing process of constructing the present. Kongola participates in the construction and maintenance of a truly post-colonial social order. His work as a public historian, as much as his written narratives, shapes the role of history in the region. In his projects, he seeks to harmonize three different visions of the past. One defines community created by ties of blood and located in a specific place. A second characterizes history as the development of the modern nation. The third sees history as the struggle to attain a "state of grace" with the divine. Kongola seeks to place his community, which he defines as family and "tribe," within the context of the Tanzanian nation, within the moral and spiritual order of Christianity, and within a global society. By "performing" history as a public figure, he defines more than just himself and his place in the social order of modern Tanzania; he defines his class. He consciously seeks to redefine social norms and cultural practices and to regularize them with Christianity and secular nationalism. In doing so he participates in the creation of both a national, Tanzanian modernity and a particular, Gogo one.