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Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
This book constitutes the refereed proceedings of the Second International Bioinformatics, WABI 2002, held in Rome, Italy, in September 2002.The 39 revised full papers presented together with an full invited paper were carefully reviewed and selected from 83 submissions. Among the topics addressed are exact and approximate algorithms for genomics, genetics, sequence analysis, gene and signal recognition, alignment, molecular evolution, phylogenetics, structure determination and prediction, gene expression and gene networks, proteomics, functional genomics, and drug design.
Articles in EGASP '05 are based on presentations made at the E-GASP
2005 gene prediction workshop, held in Hinxton, UK, on 6-7 May
2005. The workshop was community experiment to assess the
state-of-the-art in genome annotation in the human genome, with the
goal of assessing the accuracy of computational methods to predict
protein coding genes in DNA and the overall assessment of the
completeness of the current human genome annotations.
The fifth prior of the Grande Chartreuse, Guigo I was esteemed
as 'a prior worthy of eternal fame', a prudent man and immensely
erudite in both secular and sacred studies. His personal
reflections on Holy Scripture take the form of a spiritual journey
in which he blends theology and personal experience, daily
practicality and ascetic insight, in a way both typical of
twelfth-century reformed monasticism and uniquely carthusian.
'My thoughts on the spiritual exercises proper to cloistered
monks'; the ninth prior of La Grande Chartreuse ( '1180)
articulates the monastic contemplative tradition in distinctively
western terms.
'...reading, meditation, prayer and contemplation. These make a
ladder for monks by which they are lifted up from earth to heaven.
It has few rungs, yet its length is immense and wonderful, for its
lower end rests upon the earth, but its top pierces the clouds and
seeks heavenly secrets.'
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