Warfare was an integral part of early medieval life. It had a character of its own and was neither a pale shadow of Roman military practice nor an insignificant precursor to the warfare of the central middle ages. This book recovers its distinctiveness, looking at warfare in a rounded context in the British Isles and Western Europe between the end of the Roman Empire and the break-up of the Carolingian Empire. The era was one of great changes in the practice of war.

This is a major new survey of the barbarian migrations and their role in the fall of the Roman Empire and the creation of early medieval Europe, one of the key events in European history. Unlike previous studies it integrates historical and archaeological evidence and discusses Britain, Ireland, mainland Europe and North Africa, demonstrating that the Roman Empire and its neighbours were inextricably linked. A narrative account of the turbulent fifth and early sixth centuries is followed by a description of society and politics during the migration period and an analysis of the mechanisms of settlement and the changes of identity. Guy Halsall reveals that the creation and maintenance of kingdoms and empires was impossible without the active involvement of people in the communities of Europe and North Africa. He concludes that, contrary to most opinions, the fall of the Roman Empire produced the barbarian migrations, not vice versa.

Warfare was an integral part of early medieval life. It had a character of its own and was neither a pale shadow of Roman military practice nor an insignificant precursor to the warfare of the central middle ages. This book recovers its distinctiveness, looking at warfare in a rounded context in the British Isles and Western Europe between the end of the Roman Empire and the break-up of the Carolingian Empire. The era was one of great changes in the practice of war.

Essays suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Thought-provoking and characterized by a high level of scholarship. HISTORYAn important addition to the dialogue concerning the nature of conflict and its resolution in the early medieval West. HISTORIAN [US] The `violence' oflife in the middle ages is nowadays both taken for granted and little understood. The essays in this collection all suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Broadly, the studies clarify issues relating to the creation of political identities and the establishment of social order, and cover matters of administration, religious ritual, and gender.Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER. GUY HALSALL is lecturer in the Department of History, Birkbeck College, University of London. Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER.

Although the topic of humour has been dealt with for other eras, early medieval humour remains largely neglected. These essays go some way towards filling the gap, examining how early medieval writers deliberately employed humour to make their cases. The essays range from the late Roman empire through to the tenth century, and from Byzantium to Anglo-Saxon England. The subject matter is diverse, but a number of themes link them together, notably the use of irony, ridicule and satire as political tools. Two chapters serve as an extended introduction to the topic, while the following six chapters offer varied treatments of humour and politics, looking at different times and places, but at the Carolingian world in particular. Together, they raise important and original issues about how humour was employed to articulate concepts of political power, perceptions of kingship, social relations and the role of particular texts.

This is a major new survey of the barbarian migrations and their role in the fall of the Roman Empire and the creation of early medieval Europe, one of the key events in European history. Unlike previous studies it integrates historical and archaeological evidence and discusses Britain, Ireland, mainland Europe and North Africa, demonstrating that the Roman Empire and its neighbours were inextricably linked. A narrative account of the turbulent fifth and early sixth centuries is followed by a description of society and politics during the migration period and an analysis of the mechanisms of settlement and the changes of identity. Guy Halsall reveals that the creation and maintenance of kingdoms and empires was impossible without the active involvement of people in the communities of Europe and North Africa. He concludes that, contrary to most opinions, the fall of the Roman Empire produced the barbarian migrations, not vice versa.

This book examines one region of north-eastern Gaul around Metz in the period between the end of the Roman Empire and the accession of Charlemagne. It adopts a new, multi-disciplinary approach using all available evidence, both documentary and archaeological. It deals with a broad range of historical themes, and, by looking at the reasons behind the creation of different forms of evidence, it examines how the different facets of social organisation (ethnicity, gender, age and social hierarchy) were related intimately to each other and to contemporary settlement patterns of the region. As a result, it is argued that the Merovingian period was not one of slow 'transformation' from 'Roman' to 'medieval' but was one of constant, dynamic social change and diversity even between the recognised periods of dramatic upheaval.

Although the topic of humor has been dealt with for other eras, early medieval humor remains largely neglected. The essays collected here attempt to fill the gap, examining how the writers of early medieval sources deliberately employed humor to make their case. The essays range from the late Roman empire through to the tenth century, and from Byzantium to Anglo-Saxon England. The subject matter is diverse, but a number of themes link them together, notably the use of irony, ridicule and satire as political tools.

King Arthur is probably the most famous and certainly the most legendary medieval king. From the early ninth century through the middle ages, to the Arthurian romances of Victorian times, the tales of this legendary figure have blossomed and multiplied. And in more recent times, there has been a continuous stream of books claiming to have discovered the 'facts' about, or to unlock the secret or truth behind, the 'once and future king'. Broadly speaking, there are two Arthurs. On the one hand is the traditional 'historical' Arthur, waging a doomed struggle to save Roman civilization against the relentless Anglo-Saxon tide during the darkest years of the Dark Ages. On the other is the Arthur of myth and legend - accompanied by a host of equally legendary people, places, and stories: Lancelot, Guinevere, Galahad and Gawain, Merlin, Excalibur, the Lady in the Lake, the Sword in the Stone, Camelot, the Round Table. The big problem with all this is that 'King Arthur' might well never have existed. And if he did exist, it is next to impossible to say anything at all about him. As this challenging new look at the Arthur legend makes clear, all books claiming to reveal 'the truth' behind King Arthur can safely be ignored. Not only the 'red herrings' in the abundant pseudo-historical accounts, even the 'historical' Arthur is largely a figment of the imagination: the evidence that we have - whether written or archaeological - is simply incapable of telling us anything detailed about the Britain in which he is supposed to have lived, fought, and died. The truth, as Guy Halsall reveals in this fascinating investigation, is both radically different - and also a good deal more intriguing.

King Arthur is probably the most famous and certainly the most legendary medieval king. From the early ninth century through the middle ages, to the Arthurian romances of Victorian times, the tales of this legendary figure have blossomed and multiplied. And in more recent times, there has been a continuous stream of books claiming to have discovered the 'facts' about, or to unlock the secret or truth behind, the 'once and future king'. Broadly speaking, there are two Arthurs. On the one hand is the traditional 'historical' Arthur, waging a doomed struggle to save Roman civilization against the relentless Anglo-Saxon tide during the darkest years of the Dark Ages. On the other is the Arthur of myth and legend - accompanied by a host of equally legendary people, places, and stories: Lancelot, Guinevere, Galahad and Gawain, Merlin, Excalibur, the Lady in the Lake, the Sword in the Stone, Camelot, the Round Table. The big problem with all this is that 'King Arthur' might well never have existed. And if he did exist, it is next to impossible to say anything at all about him. As this challenging new look at the Arthur legend makes clear, all books claiming to reveal 'the truth' behind King Arthur can safely be ignored. Not only the 'red herrings' in the abundant pseudo-historical accounts, even the 'historical' Arthur is largely a figment of the imagination: the evidence that we have - whether written or archaeological - is simply incapable of telling us anything detailed about the Britain in which he is supposed to have lived, fought, and died. The truth, as Guy Halsall reveals in this fascinating investigation, is both radically different - and also a good deal more intriguing.