Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Creative Evolution (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis in a theory of life.

Henri Bergson is one of the truly great philosophers of the modernist period, and his work is undergoing a renaissance of interest. This collection of his essays and lectures from the period 1901-13, features ideas on life and consciousness, soul and body, mind and brain that remain highly pertinent to contemporary work in the philosophy of mind.

Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. Mind-Energy is a collection of essays and lectures from the period 1901-13 and has long been out of print. It features essays on life and consciousness, soul and body, mind and brain, and on dreams, memory and the phenomenon of false recognition; the insights Bergson develops in them remain highly pertinent to contemporary work in the philosophy of mind.

Henri Bergson (1859-1941) is one of the truly great philosophers of the modernist period, and there is currently a major renaissance of interest in his unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists.
"Creative Evolution" (1907) is the text that made Bergson world-famous in his own lifetime; in it Bergson responds to the challenge presented to our habits of thought by modern evolutionary theory, and attempts to show that the theory of knowledge must have its basis in a theory of life.

There is currently a major renaissance of interest in Henri Bergson's unduly neglected texts and ideas amongst philosophers, literary theorists, and social theorists. "Introduction to Metaphysics" (1903) contains Bergson's classic statement that to philosophize is to reverse the habitual directions of our thinking, as well as his claim that a true empiricism amounts to a true metaphysics.