Thematically focused on the theology of redemption or what is called in theology "soteriology," each of the two sections of The Redemption addresses biblical literature and significant moments in the history of Christian theology, and especially the work of Anselm of Canterbury. The second part of the book presents a significant treatment of the problem of good and evil, and introduces the important category of cultural evil. Most significant from the standpoint of Lonergan's original contribution is the treatment accorded in both Part 1 and Part 2 to what he calls "the just and mysterious law of the cross." The treatment of biblical literature contains a valuable distinction between "redemption as end" and "redemption as medium." Beginning with theses 15-17 from Lonergan's Collected Works, The Incarnate Word, this volume also includes rare and never-before-published texts originally written in the late 1950s.

Everyday, new advances are being made in the science of human genetics. Accompanying progress in this area, however, are new ethical dilemmas. At a think tank sponsored by the Canadian Catholic Bioethics Institute, an interdisciplinary group of ethicists, geneticists, physicians, lawyers, and theologians gathered in an attempt to apply some features of Bernard Lonergan's notion of functional specialization to ethical debates surrounding genetics. Editor H. Daniel Monsour has brought together a series of articles presented at this think tank. The articles accomplish two tasks: first, they explore some of the advances in human genetic that continue to prompt ethical debate and outline the different stances on those issues; second, they examine those stances in the context of Roman Catholic moral and religious thought. Timely, innovative, and wide-ranging, this collection will be of interest to bioethicists and philosophers, as well as religious and Lonerganian scholars.

Thematically focused on the theology of redemption or what is called in theology "soteriology," each of the two sections of The Redemption addresses biblical literature and significant moments in the history of Christian theology, and especially the work of Anselm of Canterbury. The second part of the book presents a significant treatment of the problem of good and evil, and introduces the important category of cultural evil. Most significant from the standpoint of Lonergan's original contribution is the treatment accorded in both Part 1 and Part 2 to what he calls "the just and mysterious law of the cross." The treatment of biblical literature contains a valuable distinction between "redemption as end" and "redemption as medium." Beginning with theses 15-17 from Lonergan's Collected Works, The Incarnate Word, this volume also includes rare and never-before-published texts originally written in the late 1950s.

This volume is the first of two that treat Bernard Lonergan's courses on method at the Gregorian University in Rome between 1959 and 1963. An earlier volume (22), Early Works on Theological Method 1, contains a record of the institutes on method that Lonergan conducted in North America between 1962 and 1968. This volume is presented with the original Latin and an English translation on facing pages. Among the documents featured in Volume 23 are two complete texts written or approved by Lonergan: "Understanding and Method" (1959) and "The Method of Theology" (1962). Also included are Lonergan's own text of a portion of the 1959 course "System and Method," as well as editorial reports on the remainder of that course and on the 1961 revised course on "Understanding and Method." Finally, the book contains an appendix with short materials found in the Lonergan archives relevant to the 1962 course "The Method of Theology."

Buried for more than forty years in a Latin text written for seminarians at the Gregorian University in Rome, Bernard Lonergan's important work on systematic theology, De Deo Trino: Pars systematica, is presented here for the first time in a facing-page edition that includes the original Latin along with a precise English translation. De Deo Trino, or The Triune God, the second part of which is the pars systematica, continues a particular strand in trinitarian theology, namely, the tradition that appeals to a psychological analogy for understanding trinitarian processions and relations. The psychological analogy dates back to St Augustine but was significantly developed by St Thomas Aquinas. Lonergan advances it to a new level of understanding by bringing to it his extensive exploration of cognitional theory and deliberative process. Suggestions for a further development of the analogy appear in Lonergan's late work, but these cannot be fully comprehended and implemented without the background provided in this volume. With this definitive translated edition, one of the masterpieces of systematic theology, will at last be available to contemporary scholars.