This is a subset of the Sacred Books of the East Series which includes translations of all the most important works of the seven non-Christian religions which have exercised a profound influence on the civilizations of the continent of Asia. The works have been translated by leading authorities in their field.

This monograph challenges the accepted notion that Galatians is either a sample of classical rhetoric or should be interpreted in light of Graeco-Roman rhetorical handbooks. It demonstrates that the handbooks of Aristotle, Cicero, et al. discuss a form of oratory which was limited with respect to subject, venue and style of communication, and that Galatians falls outside such boundaries. The inapplicability of ancient canons of rhetoric is reinforced by a detailed comparison of Galatians with the handbooks, a survey of patristic attitudes towards Paul's communicative technique, and interaction with twentieth-century discussions of the nature of New Testament Greek. Dr Kern concludes that rhetorical handbooks were never a tool of literary criticism and that they cannot assist the search for a distinctly Pauline rhetoric. Thus this study has implications not only for Galatians, but also for other New Testament epistles.

This monograph challenges the accepted notion that Galatians is either a sample of classical rhetoric or should be interpreted in light of Graeco-Roman rhetorical handbooks. It demonstrates that the handbooks of Aristotle, Cicero, et al. discuss a form of oratory which was limited with respect to subject, venue and style of communication, and that Galatians falls outside such boundaries. The inapplicability of ancient canons of rhetoric is reinforced by a detailed comparison of Galatians with the handbooks, a survey of patristic attitudes towards Paul's communicative technique, and interaction with twentieth-century discussions of the nature of New Testament Greek. Dr Kern concludes that rhetorical handbooks were never a tool of literary criticism and that they cannot assist the search for a distinctly Pauline rhetoric. Thus this study has implications not only for Galatians, but also for other New Testament epistles.

Deep New Snow presents a fresh poetic voice in bold lyrical style based on true experiences bookended by residence at both the northern and southern regions of the Appalachian Mountain chain. The author's childhood adventures underscore his nomadic adult life and imaginative wanderings. Contest prize winning poem "Bag by the Door" included in this edition.

This Is A New Release Of The Original 1884 Edition.

This Is A New Release Of The Original 1884 Edition.

1884. The Sacred Books of the East series, comprising fifty volumes, has translations of key sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. The series was edited by the famous linguist Max Muller, who also produced many of the translations and were the foundational documents for the new discipline known as the comparative science of religions. This volume contains The Saddharma-Pundarika or the Lotus of the True Law and is one of the nine Dharmas known by the titles of Ashtasahasrika Pragnaparamita; Ganda-vyuha; Dasabhumisvara; Samadhi-raga; Lankavatara; Saddharma-pundarika; Tathagata-guhyaka; Lalita-vistara; and Suvarna-prabhasa. See other titles by this author available from Kessinger Publishing.

1884. This work is volume XXI of the Sacred Books of the East series. The Saddharma-Pundarika, one of the Mahayana sutras, is perhaps the single most important Mahayana Buddhist work. It was originally composed in India, with some sections written as early as the beginning of the Christian era. The Lotus is held in esteem by the Northern schools of Buddhism and by the Chinese and Japanese Buddhists, particularly Tendai and later developments. Described as the most eminent of all the sutras, the crown jewel in which all Buddha laws are succinctly taught, the Lotus is a keystone in the education of every serious Buddhist.

1884. The Sacred Books of the East series, comprising fifty volumes, has translations of key sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. The series was edited by the famous linguist Max Muller, who also produced many of the translations and were the foundational documents for the new discipline known as the comparative science of religions. This volume contains The Saddharma-Pundarika or the Lotus of the True Law and is one of the nine Dharmas known by the titles of Ashtasahasrika Pragnaparamita; Ganda-vyuha; Dasabhumisvara; Samadhi-raga; Lankavatara; Saddharma-pundarika; Tathagata-guhyaka; Lalita-vistara; and Suvarna-prabhasa. See other titles by this author available from Kessinger Publishing.

1884. This work is volume XXI of the Sacred Books of the East series. The Saddharma-Pundarika, one of the Mahayana sutras, is perhaps the single most important Mahayana Buddhist work. It was originally composed in India, with some sections written as early as the beginning of the Christian era. The Lotus is held in esteem by the Northern schools of Buddhism and by the Chinese and Japanese Buddhists, particularly Tendai and later developments. Described as the most eminent of all the sutras, the crown jewel in which all Buddha laws are succinctly taught, the Lotus is a keystone in the education of every serious Buddhist.

1884. This work is volume XXI of the Sacred Books of the East series. The Saddharma-Pundarika, one of the Mahayana sutras, is perhaps the single most important Mahayana Buddhist work. It was originally composed in India, with some sections written as early as the beginning of the Christian era. The Lotus is held in esteem by the Northern schools of Buddhism and by the Chinese and Japanese Buddhists, particularly Tendai and later developments. Described as the most eminent of all the sutras, the crown jewel in which all Buddha laws are succinctly taught, the Lotus is a keystone in the education of every serious Buddhist.