Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This book is a prophetic peek into the heart of this author, through the eyeglass of his mind, reasoning, belief, and faith. The laughter and lamentations expressed herein are blatant examples of how poetry can shed a light of revelation on the unknown, reveal the hidden wisdom of the most darkest of hours lived by the misguided fool, and tell a story a lot better than a painting worth a thousand words. This is a mental diary-like manuscript compiled of emotions, moods, experiences of the heart, prophetic visions, relationship rules, and ethereal thoughts all fueled by Allah-inspired direction and written to and for those who have only silenced their minds in order to become aware of His presence in them and of the presence of the storms that are forever raging in us and around us. These are writings and songs of joy, encouragement, and inspiration sometimes painted with warning and other times shaded with the answers to the "why's" that often pester our consciousness and unconsciousness. Finally, this book is a formal invitation to the reader. It is a request for your company that you might journey with the author outside of the realms of this soul-plane to a Spiritual plane, elevating from this level where man strives to be "man with god" to a level where we here, are ascending to be "God in Man."

With contributions from founders of the field, including Justin Barrett, E. Thomas Lawson, Robert N. McCauley, Paschal Boyer, Armin Geertz and Harvey Whitehouse, as well as from younger scholars from successive stages in the field's development, this is an important survey of the first twenty-five years of the cognitive science of religion. Each chapter provides the author's views on the contributions the cognitive science of religion has made to the academic study of religion, as well as any shortcomings in the field and challenges for the future. Religion Explained? The Cognitive Science of Religion after Twenty-five Years calls attention to the field whilst providing an accessible and diverse survey of approaches from key voices, as well as offering suggestions for further research within the field. This book is essential reading for anyone in religious studies, anthropology, and the scientific study of religion.

The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the first until the fourth century AD, rivaling the early growth and development of Christianity during the same period. As its membership was largely drawn from the ranks of the military, its spread, but not its popularity is attributable largely to military deployments and re-deployments. Although mithraists left behind no written archival evidence, there is an abundance of iconographic finds. The only characteristic common to all Mithraic temples were the fundamental architecture of their design, and the cult image of Mithras slaying a bull. How were these two features so faithfully transmitted through the Empire by a non-centralized, non-hierarchical religious movement? The Minds of Mithraists: Historical and Cognitive Studies in the Roman Cult of Mithras addresses these questions as well as the relationship of Mithraism to Christianity, explanations of the significance of the tauroctony and of the rituals enacted in the mithraea, and explanations for the spread of Mithraism (and for its resistance in a few places). The unifying theme throughout is an investigation of the 'mind' of those engaged in the cult practices of this widespread ancient religion. These investigations represent traditional historical methods as well as more recent studies employing the insights of the cognitive sciences, demonstrating that cognitive historiography is a valuable methodological tool.