In Erin and Iran, ten essays by North American and European scholars discuss parallel themes in and interactions between Irish and Iranian cultures. In the first section three essays explore common elements in pre-Christian Irish and pre-Islamic Iranian mythologies, common elements that have often been pointed out by scholars of Indo-European mythology but rarely examined in detail. In the following section four essays address literary subjects, ranging from medieval romances such as Tristan and Isolde and Vis and Ramin to twentieth-century novels such as James Joyce's Ulysses and Simin Daneshvar's Savushun. In the last section three nineteenth-century travelogues are presented, two written by Irish travelers to Iran and one written by an Indo-Persian traveler to Ireland. Together, these studies constitute the first-ever collection of articles dealing with cultural encounters between the Irish and the Iranians.

Born out of a fundamental tension between the old-fashioned and inadequate Qajar monarchy of Mozaffar al-Din Sah and Mohammad Ali Shah, and new reformist democratic ideals, the Iranian Constitutional Revolution of 1906 represents a pivotal moment in the formation of modern Iran. The collapse of the state through financial indigence and foreign pressure -- which in the end also consumed the new regime -- created a vacuum, which became the subject of many different visions. These included the anti-constitutionalist arguments of Fazlollah Nuri; the moderate Shi'i vision of Tabatabai'I; the more gradualist secular approach of bureaucrats such as Sani-e Dowleh and Nasser Al-Molk; the various radical visions of Taqizadeh and Sattar Khan, as well as the Bakhtiaris. What were the reformists' various aims and how much did they accomplish in the years before Reza Shah seized power? How do events in Iran compare with similar uprisings in other parts of the world? And what role does the Constitutional Revolution continue to play in defining Iranian self-identity?

This important and authoritative new book explores all the many different facets of the Revolution, drawing on newly available sources as well as cutting edge research from around the globe to present a definitive account. "Iran's Constitutional Revolution" seeks to develop and advance the many existing debates on the Revolution, as well as to open up new avenues of interpretation. It offers a uniquely comprehensive and insightful analysis of the subject and is essential reading for a full understanding of contemporary Iran.

This volume presents several articles and other writings of Sorour S. Soroudi (1938-2002), who taught in the Department of Iranian Studies at the Hebrew University for three decades. Soroudi's research was concentrated in three main areas, all of which are well represented in this collection. First, Soroudi was an early specialist in modern Persian poetry, particularly that of the constitutional era; her studies and translations did much to bring this poetry to the attention of critics and scholars. Second, on the basis of extensive fieldwork as well as literary study, Soroudi contributed greatly to the study of Judeo-Persian literature and folk culture. Third, Soroudi explored the history and culture of Iranian Jewry, which she situated in the larger context of Iranian history. This volume, meticulously and sensitively edited by Houchang E. Chehabi, brings together many of Dr. Soroudi's published articles in these two areas. Included in this book is a previously unpublished piece as well as an article that appears here in English for the first time.

Born out of a fundamental tension between the old-fashioned and inadequate Qajar monarchy of Mozaffar al-Din Sah and Mohammad Ali Shah, and new reformist democratic ideals, the Iranian Constitutional Revolution of 1906 represents a pivotal moment in the formation of modern Iran. The collapse of the state through financial indigence and foreign pressure - which in the end also consumed the new regime - created a vacuum, which became the subject of many different visions. These included the anti-constitutionalist arguments of Fazlollah Nuri; the moderate Shi'i vision of Tabatabai'I; the more gradualist secular approach of bureaucrats such as Sani-e Dowleh and Nasser Al-Molk; the various radical visions of Taqizadeh and Sattar Khan, as well as the Bakhtiaris. What were the reformists' various aims and how much did they accomplish in the years before Reza Shah seized power? How do events in Iran compare with similar uprisings in other parts of the world? And what role does the Constitutional Revolution continue to play in defining Iranian self-identity? This important and authoritative new book explores all the many different facets of the Revolution, drawing on newly available sources as well as cutting edge research from around the globe to present a definitive account.