The southernmost and poorest state of the Eurasian space, Tajikistan collapsed immediately upon the fall of the Soviet Union and plunged into a bloody five-year civil war (1992-1997) that left more than 50,000 people dead and more than half a million displaced. After the 1997 Peace Agreements, Tajikistan stood out for being the only post-Soviet country to recognize an Islamic party-the Islamic Renaissance Party of Tajikistan (IRPT)-as a key actor in the civil war as well as in postwar reconstruction and democratization. Tajikistan's linguistic and cultural proximity to Iran notwithstanding, the balance of external powers over the country remains fairly typical of Central Asia, with Russia as the major security provider and China as its principal investor. Another specificity of Tajikistan is its massive labor migration flows toward Russia. Out of a population of eight million, about one million work abroad seasonally-one of the highest rates of departure in the world. Migration trends have impacted Tajikistan's economy and rent mechanisms: half of the country's GDP comes from migrant remittances, a higher share than anywhere else in the world. However, it is in the societal and cultural realms that migration has had the most transformative effect. Migrants' cultural and societal identities are on the move, with a growing role given to Islam as a normative tool for regulating the cultural shock of migration. Islam, and especially a globalized fundamentalist pietist movement, regulates both physical and moral security in workplace and other settings, and brings migrants together to make their interactions meaningful and socio-politically relevant. It offers a new social prestige to those who work in an environment seen as threatening to their Islamic identity. The first section of this volume investigates the critical question of the nature of the Tajik political regime, its stability, legitimacy mechanisms, and patterns of centralization. In the volume's second part, we move away from studying the state to delve into the societal fabric of Tajikistan, shaped by local rural specificities and social vulnerabilities in the health sector and gender relationships. The third section of the volume is devoted to identity narratives and changes. While the Tajik regime works hard to control the national narrative and the interpretation of the civil war, society is literally and figuratively on the move, as migration profoundly reshapes societal structures and cultural values.

Moving beyond state-centric and elitist perspectives, this volume examines everyday security in the Central Asian country of Kyrgyzstan. Based on ethnographic fieldwork and written by scholars from Central Asia and beyond, it shows how insecurity is experienced, what people consider existential threats, and how they go about securing themselves. It concentrates on individuals who feel threatened because of their ethnic belonging, gender or sexual orientation. It develops the concept of 'securityscapes', which draws attention to the more subtle means that people take to secure themselves - practices bent on invisibility and avoidance, on disguise and trickery, and on continually adapting to shifting circumstances. By broadening the concept of security practice, this book is an important contribution to debates in Critical Security Studies as well as to Central Asian and Area Studies.