Is globalisation creating a more unequal world? Is it creating new forms of inequality? Does it make certain pre-existing forms of inequality more morally or politically significant than they would otherwise have been? Globalisation and Equality examines these and related questions, exploring the way increasing globalisation is challenging our conceptions of equality. The contributors explore these themes from both theoretical and empirical perspectives. Some adopt a more abstract approach, exploring foundational questions concerning the meaning of equality, its social and political dimensions, and more specifically its moral implications in a global context. Others engage the general themes of globalisation and equality by focusing on specific topics, such as welfare, citizenship, gender, culture, and the environment. Original in the questions it poses, and interdisciplinary in its approach, this collection of essays will appeal to all those with an interest in globalisation and equality.

Machiavelli in Love argues that the key to modernity is its understanding of love. This understanding, a reformulation of classical eros and Christian agape and caritas, accounts for significant aspects of modern political thought and practice, ranging from its conception of beauty, to its theories of power and constitutionalism, to its understanding of philosophy. To explore this modern conception of love Haig Patapan returns to Machiavelli and the origins of modernity, where the radical nature of the proposed changes compelled detailed elaboration and defence, allowing us to discern with greater clarity the choices faced and the claims advanced. Machiavelli in Love examines Machiavelli's 'modern' understanding of love and its political and philosophical consequences by relying on the distinctions he himself makes between his epistolary, poetical and political works. Each chapter of the book engages different facets of his thought to yield a comprehensive appreciation of Machiavellian love and fear and its implication for modernity. Machiavelli in Love is a unique and fascinating book that will appeal to students and scholars in fields as diverse as intellectual history, philosophy, and political science.

Is globalization creating a more unequal world? Is it creating new forms of inequality? Does it make certain pre-existing forms of inequality more morally or politically significant than they would otherwise have been? "Globalization and Equality" examines these and related questions, exploring the way increasing globalization is challenging our conceptions of equality. The contributors explore these themes from both theoretical and empirical perspectives. Some adopt a more abstract approach, exploring foundational questions concerning the meaning of equality, its social and political dimensions, and more specifically its moral implications in a global context. Others engage the general themes of globalization and equality by focusing on specific topics, such as welfare, citizenship, gender, culture, and the environment. Original in the questions it poses, and interdisciplinary in its approach, this collection of essays will appeal to all those with an interest in globalization and equality.

The Democratic Leader argues that leaders occupy a unique place in democracies. The foundational principle of democracy - popular sovereignty - implies that the people must rule. Yet the people can rule only by granting a trust of authority to individual leaders. This produces a tension that results in a unique type of leadership, specifically, democratic leadership. Democratic leaders, once they have the confidence and authority of the people, are very powerful because they rule through consent and not through fear. Yet in many respects they are the weakest of leaders, because democrats distrust leaders and impose on them a range of far-reaching constraints-legal, moral and political. The democratic leader must perpetually navigate the powerful and contending forces of public cynicism, founded in the suspicion that all leaders are self-interested power-seekers, and of public idealism, founded in a perennial hope that good leaders will act nobly by sacrificing themselves for the people. The Democratic Leader suggests that the inherent difficulty of this form of leadership cannot be resolved, and indeed is necessary for securing the strength and stability of democracy.

The High Court is taking an increasingly important role in shaping the contours of democracy in Australia. In deciding fundamental democratic questions, does the Court pursue a consistent and overarching democratic vision? Judging Democracy addresses this question by examining the Court's recent decisions on human rights, citizenship, native title and separation of powers. It represents the first major political and legal examination of the Court's new jurisprudence and the way it is influencing democracy and the institutions of governance in Australia. A foreword to the book has been written by the former Chief Justice of the High Court, Sir Anthony Mason.

Good Democratic Leadership: On Prudence and Judgment in Modern Democracies explores whether, in the current atmosphere of international economic and political tension, and more generally, democracies foster and support effective political judgment and good leadership. In one sense, with their ideals of transparent government and extensive deliberation, democracies might appear to promote such good leadership and sound decision-making. Yet, in another sense, democratic leaders continue to face a number of challenges, including the sometimes cumbersome institutional limits placed on their discretion, the need for balance between national interest, popular sentiment and universal values as well as the problem of disproportionate influence of commercial interests in the management of the economy. In analysing various aspects of democratic leadership, judgement and decision-making from a variety of theoretical and practical perspectives, all the contributors to this book address this question of the extent to which democracies support good judgment and thereby the possibility of good leadership in democracies.

Dispersed Democratic Leadership examines both the scope and consequences of the dispersal of the leadership role in democratic societies, a topic that has been relatively neglected by a political science literature dominated by studies of executive power. Individual chapters investigate the many loci of leadership found in modern democracies, some ancient and some newly emergent, some institutionalized and some ad-hoc, some self-consciously political and some avowedly a-political. In assessing the effects of leadership dispersal, the book argues that understanding how policies are shaped in a democracy requires balancing the usual person-centered approach with one that is more contextual, institutional, and relational. The public leadership role of people in business, the media, non-governmental organizations, bureaucracy, law, show-business and many other areas are instructively investigated to enhance our appreciation of the complexity of democratic political systems and to allow us to assess the effects, both good and ill, of democratic leadership dispersal.

Dispersed Democratic Leadership examines both the scope and consequences of the dispersal of the leadership role in democratic societies, a topic that has been relatively neglected by a political science literature dominated by studies of executive power. Individual chapters investigate the many loci of leadership found in modern democracies, some ancient and some newly emergent, some institutionalized and some ad-hoc, some self-consciously political and some avowedly a-political. In assessing the effects of leadership dispersal, the book argues that understanding how policies are shaped in a democracy requires balancing the usual person-centered approach with one that is more contextual, institutional, and relational. The public leadership role of people in business, the media, non-governmental organizations, bureaucracy, law, show-business and many other areas are instructively investigated to enhance our appreciation of the complexity of democratic political systems and to allow us to assess the effects, both good and ill, of democratic leadership dispersal.

Machiavelli in Love argues that the key to modernity is its understanding of love. This understanding, a reformulation of classical eros and Christian agape and caritas, accounts for significant aspects of modern political thought and practice, ranging from its conception of beauty, to its theories of power and constitutionalism, to its understanding of philosophy. To explore this modern conception of love Haig Patapan returns to Machiavelli and the origins of modernity, where the radical nature of the proposed changes compelled detailed elaboration and defence, allowing us to discern with greater clarity the choices faced and the claims advanced. Machiavelli in Love examines Machiavelli's 'modern' understanding of love and its political and philosophical consequences by relying on the distinctions he himself makes between his epistolary, poetical and political works. Each chapter of the book engages different facets of his thought to yield a comprehensive appreciation of Machiavellian love and fear and its implication for modernity. Machiavelli in Love is a unique and fascinating book that will appeal to students and scholars in fields as diverse as intellectual history, philosophy, and political science.