Revolt is a provocative challenge to the prevailing wisdom about the rise of nationalism and populism today. With a vibrant and informed voice, Nadav Eyal illustrates how modern globalization is unsustainable. He contends that the collapse of the current world order is not so much about the imbalance between technological advances and social progress, or the breakdown of liberal democracy, as it is about a passion to upend and destroy power structures that have become hollow, corrupt, or simply unresponsive to urgent needs. Eyal illuminates the forces both benign and malignant that have so rapidly transformed our economic, political, and cultural realities, shedding light not only on the globalized revolution that has come to define our time but also on the counterrevolution waged by those globalization has marginalized and exploited.

With a mixture of journalistic narrative, penetrating vignettes, and original analysis, Revolt shows that within the mainstream the left and right have much in common. Eyal shows how their stories feed our current state of unrest. More than just an analysis of the present, though, Revolt also takes a hard look at lessons from the past, from the Opium Wars in China to colonialist Haiti to the Marshall Plan. With these historical ties, Eyal shows that the roots of revolt have always been deep and strong. The current uprisings are no passing phenomenon—revolt is the new status quo.

An investigation into the education of women in the religious Zionist community and its influence on Orthodox Judaism.

In traditional Jewish societies of previous centuries, literacy education was mostly a male prerogative. Even more recently, women have not been taught the traditional male curriculum that includes the Talmud and midrashic books. But the situation is changing, partly because of the special emphasis that modern Judaism places on learning its philosophy and traditions and on broadening its circle of knowers. In Next Year I Will Know More, the distinguished Israeli anthropologist Tamar El-Or explores the spreading practice of intensive Judaic studies among women in the religious Zionist community -- a revolutionary phenomenon that will transform Orthodox Judaism over time.

Focusing on the experiences of religious women who participated in a midrasha at Bar-Ilan University, the author, a secular Jew, succeeded in gaining their confidence and penetrating their world. El-Or observed these women in a learning context where they debated Jewish orthodox views of women, a process that enriched her understanding of their identity formation. She explores their own learning experience through discourse analysis and through conversations with them and their male instructors.

Feminist literacy, notes El-Or, will alter gender relations and the construction of gender identities of the members of the religious community. This in turn could effect theological and Jewish legal changes. In an engaging narrative that offers rare insights into a traditional society in the midst of a modern world, the author points to a community that will be more feminist -- and even more religious.

'A well-written and thought-provoking account of the current crisis of globalization. Not everyone will agree with Eyal's interpretation, but few will remain indifferent.' - Yuval Noah Harari, author of Sapiens Revolt is an eloquent and provocative challenge to the prevailing wisdom about the rise of nationalism and populism today. With a vibrant and informed voice, Nadav Eyal illustrates how modern globalization is unsustainable. He contends that the collapse of the current world order is not so much about the imbalance between technological advances and social progress, or the breakdown of liberal democracy, as it is about a passion to upend and destroy power structures that have become hollow, corrupt, or simply unresponsive to urgent needs. Eyal illuminates the forces both benign and malignant that have so rapidly transformed our economic, political, and cultural realities, shedding light not only on the globalized revolution that has come to define our time but also on the counterrevolution waged by those who globalization has marginalized and exploited. With a mixture of journalistic narrative, penetrating vignettes, and original analysis, Revolt shows that within the mainstream the left and right have much in common. Teasing out the connections among distressed Pennsylvania coal miners, anarchists in communes on the outskirts of Athens, neo-Nazis in Germany, and Syrian refugee families whom he accompanied from the shores of Greece to their destination in Germany, Eyal shows how their stories feed our current state of unrest. More than just an analysis of the present, though, Revolt also takes a hard look at lessons from the past, from the Opium Wars in China to colonialist Haiti to the Marshall Plan. With these historical ties, Eyal shows that the roots of revolt have always been deep and strong. The current uprisings are no passing phenomenon - revolt is the new status quo.

Israel is a Jewish state in a Muslim Middle East. How can it survive in that region? This book answers this question by analyzing the dangers and threats that Israel faces today.
The author analyses the unstable character of the Middle East, and the agents of this instability. Looking at the relationship of Israel with each one of its neighbors: the Palestinians, Egypt, Jordan, Syria, and Saudi Arabia, the potential risks and opportunities which each neighbor poses to Israel are discussed. The author suggests how Israel should prepare itself, militarily and politically, to maintain a balance of power with its adversaries, and to maintain its strategic deterrence.
The book also highlights an important component of Israel's strength: the endurance and the cohesion of its social fabric, which the author sees as the key to his country's survival in the Middle East.
The author's final recommendation is a combined one: Israel has to preserve its military superiority in the region, to retain defensible borders, but to relentlessly pursue a comprehensive agreement with the Palestinian people, an agreement which he considers the key to a change for Arab-Israeli relations.
Written by Israel's former deputy minister of defense, Navigating Perilous Waters will be essential reading for all those interested in contemporary politics in the Middle East.

Political solutions to the Israel-Arab conflict. This was the first time a two-state solution was proposed. The book will no doubt be of interest in the countries that sent representatives to serve on the committee, in particular India, Canada, Sweden, Australia, Yugoslavia, Guatemala, Peru, Uruguay, and Holland. The United States and Britain also appear as major players in the book. The connection between the Holocaust and the establishment of Israel is examined in an unusual way in the book.

In David Ben-Gurion and the Foundation of Israeli Democracy, Nir Kedar offers a poignant study of the primary national founder of the State of Israel and the first prime minister of Israel. Kedar provides an explication of the making of Israeli democracy in terms of its institutional-legal structures and social-cultural underpinnings. David Ben-Gurion and the Foundation of Israeli Democracy connects the formal structures of democracy to the fundamental principles that they were constructed to serve—human freedom and dignity.

The Purse and the Sword presents a critical analysis of Israel's legal system in the context of its politics, history, and the forces that shape its society. This book examines the extensive powers that Israel's Supreme Court arrogated to itself since the 1980s and traces the history of the transformation of its legal system and the shifts in the balance of power between the branches of government. Centrally, this shift has put unprecedented power in the hands of both the Court and Israel's attorney general and state prosecution at the expense of Israel's cabinet, constituting its executive branch, and the Knesset-its parliament. The expansion of judicial power followed the weakening of the political leadership in the wake of the Yom Kippur war of 1973, and the election results in the following years. These developments are detailed in the context of major issues faced by modern Israel, including the war against terror, the conflict with the Palestinians, the Arab minority, settlements in the West Bank, state and religion, immigration, military service, censorship and freedom of expression, appointments to the government and to public office, and government policies. The aggrandizement of power by the legal system led to a backlash against the Supreme Court in the early part of the current century, and to the partial rebalancing of power towards the political branches.

Freud in Zion tells the story of psychoanalysis coming to Jewish Palestine/Israel. In this ground-breaking study psychoanalyst and historian Eran Rolnik explores the encounter between psychoanalysis, Judaism, Modern Hebrew culture and the Zionist revolution in a unique political and cultural context of war, immigration, ethnic tensions, colonial rule and nation building. Based on hundreds of hitherto unpublished documents, including many unpublished letters by Freud, this book integrates intellectual and social history to offer a moving and persuasive account of how psychoanalysis permeated popular and intellectual discourse in the emerging Jewish state.

In David Ben-Gurion and the Foundation of Israeli Democracy, Nir Kedar offers a poignant study of the primary national founder of the State of Israel and the first prime minister of Israel. Kedar provides an explication of the making of Israeli democracy in terms of its institutional-legal structures and social-cultural underpinnings. David Ben-Gurion and the Foundation of Israeli Democracy connects the formal structures of democracy to the fundamental principles that they were constructed to serve-human freedom and dignity.

A new history of how the Nazi era upended German-Jewish experiences of space and time from eminent historian Guy Miron.   In Space and Time under Persecution, Guy Miron considers how social exclusion, economic decline, physical relocation, and, later, forced evictions, labor, and deportation under Nazi rule forever changed German Jews’ experience of space and time. Facing ever-mounting restrictions, German Jews reimagined their worlds—devising new relationships to traditional and personal space, new interpretations of their histories, and even new calendars to measure their days. For Miron, these tactics reveal a Jewish community’s attachment to German bourgeois life as well as their defiant resilience under Nazi persecution.

In late summer 1929, a countrywide outbreak of Arab-Jewish-British violence transformed the political landscape of Palestine forever. In contrast with those who point to the wars of 1948 and 1967, historian Hillel Cohen marks these bloody events as year zero of the Arab-Israeli conflict that persists today. The murderous violence inflicted on Jews caused a fractious - and now traumatized - community of Zionists, non-Zionists, Ashkenazim, and Mizrachim to coalesce around a unified national consciousness arrayed against an implacable Arab enemy. While the Jews unified, Arabs came to grasp the national essence of the conflict, realizing that Jews of all stripes viewed the land as belonging to the Jewish people. Through memory and historiography, in a manner both associative and highly calculated, Cohen traces the horrific events of August 23 to September 1 in painstaking detail. He extends his geographic and chronological reach and uses a non-linear reconstruction of events to call for a thorough reconsideration of cause and effect. Sifting through Arab and Hebrew sources - many rarely, if ever, examined before - Cohen reflects on the attitudes and perceptions of Jews and Arabs who experienced the events and, most significantly, on the memories they bequeathed to later generations. The result is a multifaceted and revealing examination of a formative series of episodes that will intrigue historians, political scientists, and others interested in understanding the essence - and the very beginning - of what has been an intractable conflict.

In medieval Europe, the much larger Christian population regarded Jews as their inferiors, but how did both Christians and Jews feel about those who were marginalised within the Ashkenazi Jewish community? In On the Margins of a Minority: Leprosy, Madness, and Disability among the Jews of Medieval Europe, author Ephraim Shoham-Steiner explores the life and plight of three of these groups. Shoham-Steiner draws on a wide variety of late-tenth- to fifteenth-century material from both internal (Jewish) as well as external (non-Jewish) sources to reconstruct social attitudes toward these "others," including lepers, madmen and the physically impaired. Shoham-Steiner considers how the outsiders were treated by their respective communities, while also maintaining a delicate balance with the surrounding non-Jewish community. On the Margins of a Minority is structured in three pairs of chapters addressing each of these three marginal groups. The first pair deals with the moral attitude toward leprosy and its sufferers; the second with the manifestations of madness and its causes as seen by medieval men and women, and the effect these signs had on the treatment of the insane; the third with impaired and disabled individuals, including those with limited mobility, manual dysfunction, deafness and blindness. Shoham-Steiner also addresses questions of the religious meaning of impairment in light of religious conceptions of the ideal body. He concludes with a bibliography of sources and studies that informed the research, including useful midrashic, exegetical, homiletic, ethical and guidance literature and texts from responsa and halakhic rulings. Understanding and exploring attitudes toward groups and individuals considered "other" by mainstream society provides us with information about marginalised groups, as well as the inner social mechanisms at work in a larger society. On the Margins of a Minority will appeal to scholars of Jewish medieval history as well as readers interested in the growing field of disability studies.

A new history of how the Nazi era upended German-Jewish experiences of space and time from eminent historian Guy Miron.   In Space and Time under Persecution, Guy Miron considers how social exclusion, economic decline, physical relocation, and, later, forced evictions, labor, and deportation under Nazi rule forever changed German Jews’ experience of space and time. Facing ever-mounting restrictions, German Jews reimagined their worlds—devising new relationships to traditional and personal space, new interpretations of their histories, and even new calendars to measure their days. For Miron, these tactics reveal a Jewish community’s attachment to German bourgeois life as well as their defiant resilience under Nazi persecution.

In 1908, Solomon Schechter-discoverer of the Cairo Geniza and one of the founders of the Jewish Theological Seminary of America-published his groundbreaking essay on the city of Safed (Tzfat) during the sixteenth century. In the essay, Schechter pointed out the exceptional cultural achievements (religious law, moral teaching, hermeneutics, poetry, geography) of this small city in the upper Galilee but did not yet see the importance of including the foundation on which all of these fields began-the legends that were developed, told, and spread in Safed during this period. In The Legend of Safed: Life and Fantasy in the City of Kabbalah, author Eli Yassif utilizes ""new historicism"" methodology in order to use the non-canonical materials-legends and myths, visions, dreams, rumors, everyday dialogues-to present these legends in their historical and cultural context and use them to better understand the culture of Safed. This approach considers the literary text not as a reflection of reality, but a part of reality itself-taking sides in the debates and decisions of humans and serving as a major tool for understanding society and human mentality. Divided into seven chapters, The Legend of Safed begins with an explanation of how the myth of Safed was founded on the general belief that during this ""golden age"" (1570-1620), Safed was an idyllic location in which complete peace and understanding existed between the diverse groups of people who migrated to the city. Yassif goes on to analyze thematic characteristics of the legends, including spatial elements, the function of dreams, mysticism, sexual sins, and omniscience. The book concludes with a discussion of the tension between fantasy (Safed is a sacred city built on morality, religious thought, and well-being for all) and reality (every person is full of weaknesses and flaws) and how that is the basis for understanding the vitality of Safed myth and its immense impact on the future of Jewish life and culture. The Legend of Safed is intended for students, scholars, and general readers of medieval and early modern Jewish studies, Hebrew literature, and folklore.

Despite both national and traditional imperatives to have many children, the birthrate of the Jewish community in British Mandate Palestine declined steadily from 1920-1948. During these years Jews were caught in contradictions between political and social objectives, religion, culture, and individual needs. Lilach Rosenberg-Friedman takes a deep and detailed look at these diverse and decisive issues, including births and abortions during this period, the discourse about birthrate, and practical attempts to implement policies to counter the low birthrate. Themes that emerge include the effect of the Holocaust, economics, ethnicity, efforts by public figures to increase birthrate, and the understanding that women in the society were viewed as entirely responsible for procreation. Providing a deep examination of the day-to-day lives of Jewish families in British Mandate Palestine, this book shows how political objectives are not only achieved by political agreements, public debates, and battlefields, but also by the activities of ordinary men, women, and families.

Based on his reading of top-secret files of the Israeli police and the prime minister's office, Hillel Cohen exposes the full extent of the crucial, and, until now, willfully hidden history of Palestinian collaboration with Israelis--and of the Arab resistance to it. Cohen's previous book, the highly acclaimed "Army of Shadows, "told how this hidden history played out from 1917 to 1948, and now, in "Good Arabs "he focuses on the system of collaborators established by Israel in each and every Arab community after the 1948 war. Covering a broad spectrum of attitudes and behaviors, Cohen brings together the stories of activists, mukhtars, collaborators, teachers, and sheikhs, telling how Israeli security agencies penetrated Arab communities, how they obtained collaboration, how national activists fought them, and how deeply this activity influenced daily life. When this book was first published in Hebrew, it became a bestseller and has evoked bitter memories and intense discussions among Palestinians in Israel and prompted the reclassification of many of the hundreds of documents Cohen viewed to uncover a story that continues to unfold to this day.

In 2003, after two years of negotiations, a group of prominent Israelis and Palestinians signed a model peace treaty. The document, popularly called the Geneva Initiative, contained detailed provisions resolving all outstanding issues between Israel and the Palestinian people, including drawing a border between Israel and Palestine, dividing Jerusalem, and determining the status of the Palestinian refugees.

The negotiators presented this citizens' initiative to the Israeli and Palestinian peoples and urged them to accept it. One of the Israeli negotiators was Menachem Klein, a political scientist who has written extensively about the Jerusalem issue in the context of peace negotiations. Although the Geneva Initiative was not endorsed by the governments of either side, it became a fundamental term of reference for solving the Middle East conflict. In this firsthand account, Klein explains how and why these groups were able to achieve agreement. He directly addresses the formation of the Israeli and Palestinian teams, how they managed their negotiations, and their communications with both governments. He also discusses the role of third-party facilitators and the strategy behind marketing the Geneva Initiative to the public.

A scholar and participant in the Geneva negotiations, Klein is able to provide both an inside perspective and an impartial analysis of the diplomatic efforts behind this historic compromise. He compares the negotiations to previous Israeli-Palestinian talks both formal and informal and the resolution of conflicts in South Africa and Algeria. Klein hopes that by treating the event as a case study we can learn a tremendous amount about the needs and approaches of both parties and the necessary shape peace must take between them.

The Jordan Rift Valley, stretching from the Red Sea to Lebanon, was ripped open millions of years ago by vast forces within the earth. This geological object has also been a part of human history ever since early humans used it as a path in their journey out of Africa. And for a quarter of a century it has been part of the biography of Israeli writer Haim Watzman. In the autumn of 2004, as his country was riven by a fierce debate over its borders, Watzman took a two-week journey up the valley. Along the way he met scientists who try to understand the rift through the evidence lying on its surface--an archaeologist who reconstructs the fallen altars of a long-forgotten people, a zoologist whose study of bird societies has produced a theory of why organisms cooperate, and a geologist who thinks that the valley will some day be an ocean. He encountered people whose life and work on the shores of the Dead Sea and Jordan River have led them to dream of paradise and to seem to build Gardens of Eden on earth--a booster for a chemical factory, the director of a tourist site, and an aging socialist farmer who curates a museum of idols. And he discovered that the geography's instability is mirrored in the volatility of the tales that people tell about the Sea of Galilee. As an observant Jew who has written extensively about science and scholarship, Watzman tries to understand the valley in all its complexity--its physical facts, its role in human history and his own life, and the myths it has engendered. He realizes that human beings can never see the rift in isolation. "It is the stories that men and women have told to explain what they see and what they do as a result that create the rift as we see it," he writes. "As hard as we try to comprehend the landscape itself, it is humanity that we find. Watzman's poetic evocation of the scientific and the human is a unique chronicle of a quest for knowledge. Finalist, Sami Rohr Prize for Jewish Literature, 2008.

A vivid dispatch from the front lines of the Israeli-Palestinian conflict
When American-born Haim Watzman immigrated to Israel, he was drafted into the army and, after eighteen months of compulsory service, assigned to "Company C," the reserve infantry unit that would define the next twenty years of his life. From 1984 until 2002, for at least a month a year, Watzman, who had never aspired to military adventure, was a soldier.
Watzman was a soldier as he adjusted to a new country, married, raised his children, and pursued a career as a writer and translator. At times he defended his adopted country's borders; at other times he patrolled beyond them, or in that gray area, the occupied territories. A religiously observant Jew who opposed Israel's presence in the West Bank and Gaza Strip, he served in uniform in conflicts that he demonstrated against in civilian clothes. Throughout, he developed a deep and abiding bond with the diverse men of Company C--a fellowship that cemented his commitment to reserve service even as he questioned the occupation he was enforcing.
In this engrossing account of the first Intifada, the period of the Oslo Accords, and Israel's reoccupation of the West Bank as lived by citizen-soldiers in the field, Watzman examines our obligations to country, friends, family, and God-and our duty to protect our institutions even as we fight to reform them.

Practical Zionism in the Mandate era (1920-1948) is usually associated with agricultural settlements (kibbutzim), organized socialist workers, and the creation of a formal high culture. This book fills a gap in historical research by presenting a different type of practical Zionism in Jewish Palestine--urban, middle-class, and created by popular and informal daily practices. While research on Tel Aviv has so far been confined to "positivist" historical description or focused nostalgically on local myths, Helman's book reconstructs and analyzes the city's formative decades on various levels, juxtaposing historical reality with cultural images and ideological doctrines. Topics include the city's physical portrait, major public events, consumer culture, patterns of leisure and entertainment, and urban subcultures.

The Israeli novelist David Grossman’s impassioned account of what he observed on the West Bank in early 1987—not only the misery of the Palestinian refugees and their deep-seated hatred of the Israelis but also the cost of occupation for both occupier and occupied—is an intimate and urgent moral report on one of the great tragedies of our time. The Yellow Wind is essential reading for anyone who seeks a deeper understanding of Israel today.

"The Seventh Million" is the first book to show the decisive impact of the Holocaust on the identity, ideology, and politics of Israel. Drawing on diaries, interviews, and thousands of declassified documents, Segev reconsiders the major struggles and personalities of Israel's past, including Ben-Gurion, Begin, and Nahum Goldmann, and argues that the nation's legacy has, at critical moments--the "Exodus "affair, the Eichmann trial, the case of John Demjanjuk--have been molded and manipulated in accordance with the ideological requirements of the state. "The Seventh Million" uncovers a vast and complex story and reveals how the bitter events of decades past continue to shape the experiences not just of individuals but of a nation. Translated by Haim Watzman.