Europe has been the chief arena of revolutionary passions since the end of the eighteenth century. During this same period, and right up to the beginning of the twenty-first century, the non-European world, too, has resonated with coup attempts and revolutionary turmoil. How does one begin to understand these revolutionary passions? To what extent are they influenced by European matrices? Have these revolutions also themselves resulted in 'exportable models'? Three French writers look at three continents-Latin America, the Middle East and India and interrogate the revolution, with reference to and dialogue with the definitive work of Francois Furet, who wrote The Passing of an Illusion: The Idea of Communism in the Twentieth Century. Interestingly, the original French book Passions revolutionnaires was written in 1995, just after the fall of the Berlin wall. Whether nationalist, religious, proletarian, international, anti-colonial or simply liberty and equality, whether violent or fought passively, the Revolution as a concept and a fact, whether past, present or future, remains a critical reference point for our societies.

The modern history of Iraq is punctuated by a series of successive and radical ruptures (coups d'etat, changes of regime, military adventures and foreign invasions) whose chronological markers are relatively easy to identify. Although researchers cannot ignore these ruptures, they should also be encouraged to establish links between the moments when the breaks occur and the longue duree, in order to gain a better understanding of the period.Combining a variety of different disciplinary and methodological perspectives, this collection of essays seeks to establish some new markers which will open fresh perspectives on the history of Iraq in the twentieth and twenty-first centuries, and suggest a narrative that fits into new paradigms. The book covers the various different periods of the modern state (the British occupation and mandate, the monarchy, the first revolutions and the decades of Ba'thist rule) through the lens of significant groups in Iraq society, including artists, film-makers, political and opposition groups, members of ethnic and religious groups, and tribes.

Violence has been a central political issue in many Middle Eastern countries during the past two decades, either episodically (Syria, Iran) or continually (Turkey, Egypt, Algeria, Iraq, Afghanistan, and Israel/Palestine). This groundbreaking new study sheds light on the dynamics of this phenomenon by going beyond factors usually cited as the root causes--economy, religion, and culture--and investigating the political structure that actually triggers this violence. Violence seems to be treated by some groups during their initial stages as a rational instrument for changing contested power relations. In their later stages, these movements often weaken and spawn fragmented and privatized forms of violence--warlords are one example--and in some situations the violence metamorphoses into nihilistic, sacrificial, and/or messianic forms. This book explores the ways in which the criminalization of political, ethnic, and sectarian identities has contributed to the formation of a "tragic mind" that perceives violence as the surest provider of justice and hope. The author's in-depth analysis, which combines approaches from the cognitive, social, and religious sciences, can help us to understand the logic behind these forms of violence.

The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.

Violence has been a central political issue in many Middle Eastern countries during the past two decades, either episodically (Syria, Iran) or continually (Turkey, Egypt, Algeria, Iraq, Afghanistan, and Israel/Palestine). This groundbreaking new study sheds light on the dynamics of this phenomenon by going beyond factors usually cited as the root causes - economy, religion, and culture - and investigating the political structure that actually triggers this violence. Violence seems to be treated by some groups during their initial stages as a rational instrument for changing contested power relations. In their later stages, these movements often weaken and spawn fragmented and privatized forms of violence - warlords are one example - and in some situations the violence metamorphoses into nihilistic, sacrificial, and/or messianic forms. This book explores the ways in which the criminalization of political, ethnic, and sectarian identities has contributed to the formation of a ""tragic mind"" that perceives violence as the surest provider of justice and hope. The author's in-depth analysis, which combines approaches from the cognitive, social, and religious sciences, can help us to understand the logic behind these forms of violence.