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Photography and meditation are known to facilitate reflection and
introspection. They teach us to see both the outer world and the
mysterious landscape within. In Nowhere in Place, photographer
Christopher Jordan explores the meeting place between meditation
and photography and how this mirroring of outer and inner worlds
plays upon both the surface of his consciousness and the sensor of
his digital camera. Before Jordan ventures outside to make
pictures, he spends time in quiet meditation. This is an important
process of switching gears from the everyday noise of the cluttered
mind to a more serene state of awareness. This reset allows Jordan
to see the world in fresh ways, appreciating overlooked details
that might escape a mind preoccupied with business-as-usual. The
book starts in Tuscaloosa, where Jordan lives. For many, T-town is
a place of Southern charms and Alabama football, but, for Jordan,
it becomes a visual play of textures, colors, and abstract planes
with nary a person in sight. The pictures reveal a placeless
solitude within the frame of his camera. The book moves west to
Boulder, another college town, where his contemplative eye
continues to fix upon unusual shapes, colors, and textures while
intersecting with an occasional figure. The book reaches full bloom
in India, where the interplay between inner and outer landscapes
knows no bounds, as his camera reveals a kaleidoscopic interplay of
people, places, and things. Within each locale, Jordan photographed
"nowhere" in particular, because, for him, the photograph becomes a
place of its own being: a sanctuary for meditation, a record of
what is seen and heard and felt, an opportunity to see a place and
an image right now. For Jordan, the photograph is a medium of
meditation and transcendence, providing a point of intersection
where one recognizes our shared, common humanity.
This selected--the first compilation of essays by Hank Lazer
following his ground-breaking and much revered two-volume Opposing
Poetries--offers twelve years of incisive writing at the
intersection of two of the more contentiously debated topics in
current letters. Drawing on poetic traditions as seemingly
disparate as Language writing and Buddhist poetry, Lazer pursues a
way of reading that is rich in the music and spirit of the word,
attuning readers to the pleasures and range of possibilities for
innovative poetry. In a very accessible writing style, and with
flashes of brilliance, Lazer explores and identifies new approaches
to the lyric and to the writing of spiritual experience in American
poetry of the past one hundred years. In this book of essays,
interviews, reflections, and more, Lazer focuses on two topics
central to the poetry of our time: the changing nature of beauty in
the lyric and the necessity of finding new ways of embodying
spirituality. By bringing a wide range of perspectives to his
readings--from the jazz of Monk and Coltrane to the philosophy of
Heidegger and Derrida--Lazer's essays inspire readers to enter into
a renewed and renewing relationship with poetry.
A book of intense emotional power, Elegies & Vacations marks
Hank Lazer's taking the resources of innovative poetry in new
directions that are at once elegiac, skeptical, and spiritual.
Eleven poems, no two alike, Elegies & Vacations is an ambitious
attempt, in the words of Robert Duncan, "to recreate the heart of
poetry itself." Linking elegies to extended journal-like
meditations, Elegies & Vacations asks "what the day may mean."
At the heart of the book is a long poem, "Deathwatch for My
Father," which tracks the poet's father's final months, testing out
the capacities of innovative poetry in the face of the death of a
loved one. The book explores relationships with the dead - from the
poet's father, to John Cage, to Kenneth Burke, to George Oppen -
while also, through family vacations, projecting forward to ask "to
what are we ancestral." The opposed or apposed guiding lights of
the book - John Ashbery and George Oppen - like the juxtaposed
elegies and vacations, offer divergent modes of verbal and ethical
grace. Informed by a Buddhist sensibility, as well as by the
relativistic thinking of reform (and mystical) Judaism, Lazer's
poems move through varying terrains of form, textuality, and
geography, from Suzhou (China) to the Abacos (the Bahamas), from
Diamond Head (Oahu) to Orono (Maine), from an extended portrait to
a journal, from children's stories to a two-columned composition on
the nature of literary history.
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