Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text -- the original expression of Taoist philosophy -- and presents it here with a complete translation and commentary.

Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In "Original Tao, " Harold D. Roth exhumes the seminal text of Taoism -- "Inward Training (Nei-yeh)" -- not from a tomb but from the pages of the "Kuan Tzu, " a voluminous text on politics and economics in which this mystical tract had been "buried" for centuries.

"Inward Training" is composed of short poetic verses devoted to the practice of breath meditation, and to the insights about the nature of human beings and the form of the cosmos derived from this practice. In its poetic form and tone, the work closely resembles the "Tao-te Ching"; moreover, it clearly evokes Taoism's affinities to other mystical traditions, notably aspects of Hinduism and Buddhism.

Roth argues that "Inward Training" is the foundational text of early Taoism and traces the book to the mid-fourth century B.C. (the late Warring States period in China). These verses contain the oldest surviving expressions of a method for mystical "inner cultivation," which Roth identifies as the basis for all early Taoist texts, including the "Chuang Tzu" and the world-renowned "Tao-te Ching." With these historic discoveries, he reveals the possibility of a much deeper continuity between early "philosophical" Taoism and the later Taoist religion than scholars had previously suspected.

"Original Tao" contains an elegant and luminous complete translation of the original text. Roth's comprehensive analysis explains what "Inward Training" meant to the people who wrote it, how this work came to be "entombed" within the "Kuan Tzu, " and why the text was largely overlooked after the early Han period.

Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text -- the original expression of Taoist philosophy -- and presents it here with a complete translation and commentary.

Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In "Original Tao, " Harold D. Roth exhumes the seminal text of Taoism -- "Inward Training (Nei-yeh)" -- not from a tomb but from the pages of the "Kuan Tzu, " a voluminous text on politics and economics in which this mystical tract had been "buried" for centuries.

"Inward Training" is composed of short poetic verses devoted to the practice of breath meditation, and to the insights about the nature of human beings and the form of the cosmos derived from this practice. In its poetic form and tone, the work closely resembles the "Tao-te Ching"; moreover, it clearly evokes Taoism's affinities to other mystical traditions, notably aspects of Hinduism and Buddhism.

Roth argues that "Inward Training" is the foundational text of early Taoism and traces the book to the mid-fourth century B.C. (the late Warring States period in China). These verses contain the oldest surviving expressions of a method for mystical "inner cultivation," which Roth identifies as the basis for all early Taoist texts, including the "Chuang Tzu" and the world-renowned "Tao-te Ching." With these historic discoveries, he reveals the possibility of a much deeper continuity between early "philosophical" Taoism and the later Taoist religion than scholars had previously suspected.

"Original Tao" contains an elegant and luminous complete translation of the original text. Roth's comprehensive analysis explains what "Inward Training" meant to the people who wrote it, how this work came to be "entombed" within the "Kuan Tzu, " and why the text was largely overlooked after the early Han period.

Compiled by scholars at the court of Liu An, king of Huainan, in the second century B.C.E, "The Huainanzi" is a tightly organized, sophisticated articulation of Western Han philosophy and statecraft. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, brilliantly synthesizing for readers past and present the full spectrum of early Chinese thought.

"The Huainanzi" locates the key to successful rule in a balance of broad knowledge, diligent application, and the penetrating wisdom of a sage. It is a unique and creative synthesis of Daoist classics, such as the "Laozi" and the "Zhuangzi"; works associated with the Confucian tradition, such as the "Changes," the "Odes," and the "Documents"; and a wide range of other foundational philosophical and literary texts from the "Mozi" to the "Hanfeizi."

The product of twelve years of scholarship, this remarkable translation preserves "The Huainanzi"'s special rhetorical features, such as parallel prose and verse, and showcases a compositional technique that conveys the work's powerful philosophical appeal. This path-breaking volume will have a transformative impact on the field of early Chinese intellectual history and will be of great interest to scholars and students alike.

Compiled in the second century B.C.E, the "Huainanzi" clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom.

In 2010, the editors of this volume completed the first complete English-language translation of the "Huainanzi," opening exciting new pathways in the study of philosophy, Asian studies, political science, and Asian literature. This abridgement contains essential selections from each of the "Huainanzi"'s twenty-one chapters and adds a new introduction and chapter descriptions. The text represents a remarkable synthesis of Daoist classics, such as the "Laozi" and the "Zhuangzi"; works associated with the Confucian tradition, such as the "Changes," the "Odes," and the "Documents"; and a range of other foundational philosophical and literary works, from the "Mozi" to the "Hanfeizi." The abridgement preserves the "Huainanzi"'s special rhetorical features, such as its parallel prose, verse, and unique compositional techniques. For decades, Western scholars overlooked the "Huainanzi'"s sophisticated structure, creative content, and rich historical value, yet all that changed with the translation of the full text. Designed for classroom use and general readers, "The Essential Huainanzi" continues to increase awareness of this brilliant work and change our understanding of early Chinese history.

Compiled in the second century B.C.E, the "Huainanzi" clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom.

In 2010, the editors of this volume completed the first complete English-language translation of the "Huainanzi," opening exciting new pathways in the study of philosophy, Asian studies, political science, and Asian literature. This abridgement contains essential selections from each of the "Huainanzi"'s twenty-one chapters and adds a new introduction and chapter descriptions. The text represents a remarkable synthesis of Daoist classics, such as the "Laozi" and the "Zhuangzi"; works associated with the Confucian tradition, such as the "Changes," the "Odes," and the "Documents"; and a range of other foundational philosophical and literary works, from the "Mozi" to the "Hanfeizi." The abridgement preserves the "Huainanzi"'s special rhetorical features, such as its parallel prose, verse, and unique compositional techniques. For decades, Western scholars overlooked the "Huainanzi'"s sophisticated structure, creative content, and rich historical value, yet all that changed with the translation of the full text. Designed for classroom use and general readers, "The Essential Huainanzi" continues to increase awareness of this brilliant work and change our understanding of early Chinese history.