This book focuses on the central "moment" of Hegel's tripartite division of the political realm into the spheres of family, civil society, and state. It also focuses on his particular form of idealism; his logic, the identity of identity and difference; and the contradictions of modernity.

This book, first published in 1987, is both simple in conception and ambitious in intention. It aims at legitimating the new interdisciplinary field of men's studies as one of the most significant and challenging intellectual and curricular developments in academia. The fourteen essays included here are drawn from such diverse disciplines as men's studies, philosophy, psychology, sociology, history, anthropology, Black studies, biology, English literature, and gay studies.

This book, first published in 1987, is both simple in conception and ambitious in intention. It aims at legitimating the new interdisciplinary field of men's studies as one of the most significant and challenging intellectual and curricular developments in academia. The fourteen essays included here are drawn from such diverse disciplines as men's studies, philosophy, psychology, sociology, history, anthropology, Black studies, biology, English literature, and gay studies.

This valuable book makes a significant contribution to the current revival of interest in Hegel. Brod demonstrates the central unifying role the collective historical social consciousness plays in Hegel's thought. But far from leading to totalitarian conclusions, this emphasis upon the social actually leads Hegel toward a "third way" between the anarchic individualism of unregulated market structures and the repressive collectivism of unopposed state power. Similarly, Hegel can be seen as a potentially moderating influence on his two quarrelsome offspring, Marxism and liberalism. Hegel emerges here as a thinker with relevance for our own time, with lessons for current communitarian critiques of liberalism, the revolutions in Eastern Europe, modern jurisprudence, and feminist theory. A virtue of Brod's treatment is its clarity and lack of jargon. Hegel receives a welcome demystification that leaves his political philosophy stronger and more viable rather than diminished.

In Superman Is Jewish? Harry Brod reveals the links between Jews and superheroes in a penetrating investigation of iconic comic book figures. He describes how the role of each hero reflects the evolution of the Jewish place in American culture-an alien in a foreign land, like Superman; a figure plagued by guilt for not having saved his family, like Spider-Man; outsiders persecuted for being different (X-Men); a nice, smart guy afraid people won't like him when he's angry (the Hulk). Brod blends humor and sharp observation as he considers these well-known figures' overtly and discreetly Jewish characteristics and talks about how their creators-including Jerry Siegel, Joe Shuster, Stan Lee, and Jack Kirby-integrated their Jewish identities and their creativity. His lively guided tour takes us from the Passover Haggadah's exciting action scenes of Moses's superpowers to acclaimed Pulitzer Prize winners and overseas animators. Brod has written and lectured extensively on this fun and provocative topic and through his expertise explores the deeper story of how one immigrant group can influence the larger culture through entertainment and, in the process, see itself in new, more empowering ways.

The new edition of this popular book is reorganized to present pairs of contrasting views on what it means to be a man in contemporary Western culture. Addressing such issues as sex differences, fatherhood, intimacy, homosexuality, and oppression; the collection also includes new discussions of paternity, pornography, mixed-race marriage, impotence, and violence. Rethinking Masculinity is an excellent text for gender studies, ethics, and social philosophy courses.