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In Superman Is Jewish? Harry Brod reveals the links between Jews
and superheroes in a penetrating investigation of iconic comic book
figures. He describes how the role of each hero reflects the
evolution of the Jewish place in American culture-an alien in a
foreign land, like Superman; a figure plagued by guilt for not
having saved his family, like Spider-Man; outsiders persecuted for
being different (X-Men); a nice, smart guy afraid people won't like
him when he's angry (the Hulk). Brod blends humor and sharp
observation as he considers these well-known figures' overtly and
discreetly Jewish characteristics and talks about how their
creators-including Jerry Siegel, Joe Shuster, Stan Lee, and Jack
Kirby-integrated their Jewish identities and their creativity. His
lively guided tour takes us from the Passover Haggadah's exciting
action scenes of Moses's superpowers to acclaimed Pulitzer Prize
winners and overseas animators. Brod has written and lectured
extensively on this fun and provocative topic and through his
expertise explores the deeper story of how one immigrant group can
influence the larger culture through entertainment and, in the
process, see itself in new, more empowering ways.
This book focuses on the central "moment" of Hegel's tripartite
division of the political realm into the spheres of family, civil
society, and state. It also focuses on his particular form of
idealism; his logic, the identity of identity and difference; and
the contradictions of modernity.
This book, first published in 1987, is both simple in conception
and ambitious in intention. It aims at legitimating the new
interdisciplinary field of men's studies as one of the most
significant and challenging intellectual and curricular
developments in academia. The fourteen essays included here are
drawn from such diverse disciplines as men's studies, philosophy,
psychology, sociology, history, anthropology, Black studies,
biology, English literature, and gay studies.
This book, first published in 1987, is both simple in conception
and ambitious in intention. It aims at legitimating the new
interdisciplinary field of men's studies as one of the most
significant and challenging intellectual and curricular
developments in academia. The fourteen essays included here are
drawn from such diverse disciplines as men's studies, philosophy,
psychology, sociology, history, anthropology, Black studies,
biology, English literature, and gay studies.
This valuable book makes a significant contribution to the current
revival of interest in Hegel. Brod demonstrates the central
unifying role the collective historical social consciousness plays
in Hegel's thought. But far from leading to totalitarian
conclusions, this emphasis upon the social actually leads Hegel
toward a "third way" between the anarchic individualism of
unregulated market structures and the repressive collectivism of
unopposed state power. Similarly, Hegel can be seen as a
potentially moderating influence on his two quarrelsome offspring,
Marxism and liberalism. Hegel emerges here as a thinker with
relevance for our own time, with lessons for current communitarian
critiques of liberalism, the revolutions in Eastern Europe, modern
jurisprudence, and feminist theory. A virtue of Brod's treatment is
its clarity and lack of jargon. Hegel receives a welcome
demystification that leaves his political philosophy stronger and
more viable rather than diminished.
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