The present volume-the first of its kind-deals with takfir: accusing ones opponents of unbelief (kufr). Originating in the first decades of Islam, this practice has been applied intermittently ever since. The nineteen studies included here deal with cases, covering different periods and parts of the Muslim world, of individuals or groups that used the instrument of takfir to brand their opponents-either persons, groups or even institutions-as unbelievers who should be condemned, anathematized or even persecuted. Each case presented is placed in its sociopolitical and religious context. Together the contributions show the multifariousness that has always characterized Islam and the various ways in which Muslims either sought to suppress or to come to terms with this diversity. With contributions by: Roswitha Badry, Sonja Brentjes, Brian J. Didier, Michael Ebstein, Simeon Evstatiev, Ersilia Francesca, Robert Gleave, Steven Judd, Istvan T. Kristo-Nagy, Goeran Larsson, Amalia Levanoni, Orkhan Mir-Kasimov, Hossein Modarressi, Justyna Nedza, Intisar A. Rabb, Sajjad Rizvi, Daniel de Smet, Zoltan Szombathy, Joas Wagemakers.

Iranian libraries hold only few manuscripts that testify to the extended and intensive Mu'tazilite past in the various centers of Zaydi scholarship in the Caspian region, in Hurasan, and in Rayy. Among the few Mu'tazilite Zaydi works preserved in the libraries of Iran is a miscellany held by the library of the Faculty of Medicine at the University of Shiraz ('Allama Tabataba'i Library). The maGmu'a, a facsimile of which is included in the present publication, was written between 673/1274-75 and 676/1277 and contains doctrinal works by Imami and Zaydi theologians from both Iran and from Yemen. Most of the codex consists of a theological summa, a ta'liq that had been composed or transcribed by one Abu Tahir b. 'Ali al-Saffar which was based on the Kitab al-Usul by Abu 'Ali Muhammad b. Hallad al-Basri, the distinguished disciple of the Mu'tazilite theologian and founder of the Bahsamiyya, Abu Hasim al-Gubba'i (d. 321/933), with an unknown number of commentary layers in between.

One of the most enduring sources of conflict among Muslims is the question of power and authority after the Prophet Muhammad. This anthology of classical Arabic texts, presented in a new English translation, offers a comprehensive overview of the early history of the caliphate and key questions that medieval Muslim scholars discussed in their works on the subject. Composed between the eleventh and thirteenth centuries, these texts succinctly present competing views on the prerequisites of legitimate leadership and authority in the Islamic tradition. This volume offers an engaging introduction to the diverse writings of influential scholars representing six classical Islamic schools of theology: Sunnism, Zaydism, Twelver Shiʿism, Muʿtazilism, Ibadism, and Ismaʿilism.

One of the most enduring sources of conflict among Muslims is the question of power and authority after the Prophet Muhammad. This anthology of classical Arabic texts, presented in a new English translation, offers a comprehensive overview of the early history of the caliphate and key questions that medieval Muslim scholars discussed in their works on the subject. Composed between the eleventh and thirteenth centuries, these texts succinctly present competing views on the prerequisites of legitimate leadership and authority in the Islamic tradition. This volume offers an engaging introduction to the diverse writings of influential scholars representing six classical Islamic schools of theology: Sunnism, Zaydism, Twelver Shiʿism, Muʿtazilism, Ibadism, and Ismaʿilism.