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The point of departure of Heide Gerstenberger's path-breaking work is a critique of structural-functionalist theory of the state, in both its modernisation theory and materialist variants. Prof. Gerstenberger opposes to these a historical-theoretical explanation that proceeds from the long-term structuring effect of concrete social practice. This is elucidated by detailed investigation of the development of bourgeois state power in the two key examples of England and France. The different complexions that the bourgeois state assumed are presented as the results of processes of social and cultural formation, and thus irreducible to a simple function of capitalism. This approach culminates in the thesis that the bourgeois form of capitalist state power arose only where capitalist societies developed out of already rationalised structures of the "Ancien Regime" type.
Despite their many disagreements when it comes to the subject of capitalism, Marxist and market-liberal perspectives seem to agree about one thing: the economic structures of capitalist market society have made direct violence against the person not only superfluous, but economically counterproductive. Heide Gerstenberger's Market and Violence does not contest the thesis that there has been, in many places, a decline in the use of violence in the pursuit of profit. But it demolishes the assumption that this can be put down to the evolution of economic rationality. By means of a deep engagement with the concrete historical reality of capitalist economies, Gerstenberger establishes that, wherever capitalism has been tamed, this has been achieved only by a combination of energetic social contestation and political intervention. First published in German in 2018, the present English-language edition makes a sweeping history of capitalist violence by one of the preeminent theorists of capitalist society working today available to a wider readership.
The point of departure of Heide Gerstenberger's path-breaking
work is a critique of structural-functionalist theory of the state,
in both its modernisation theory and materialist variants. Prof.
Gerstenberger opposes to these a historical-theoretical explanation
that proceeds from the long-term structuring effect of concrete
social practice. This is elucidated by detailed investigation of
the development of bourgeois state power in the two key examples of
England and France. The different complexions that the bourgeois
state assumed are presented as the results of processes of social
and cultural formation, and thus irreducible to a simple function
of capitalism. This approach culminates in the thesis that the
bourgeois form of capitalist state power arose only where
capitalist societies developed out of already rationalised
structures of the Ancien Regime type.
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