This sourcebook provides an expansive picture of medicine, health, and healing in ancient Greece and Rome. Covering a wide array of fascinating topics—such as ancient diagnostic practices using the pulse and urine, gynecological theories of women’s illness, treatments involving drugs and surgery, the training and work of physicians, the experiences of patients, and various sites where healing took place—this volume will engage readers interested in the rich history of health and healthcare.   The volume brings together textual sources—many hard to access and some translated into English for the first time—as well as artistic, material, and scientific evidence, including: Medical treatises Case studies Artistic works Material artifacts Archaeological evidence Biomedical remains Funerary monuments Miracle narratives Spells and magical recipes With substantial explanation of these varied materials—through background chapters, introductions to the thematic chapters, a timeline, and a glossary—the volume is accessible to a broad audience.   Readers will come away with a nuanced understanding of the illnesses people in ancient Greece and Rome experienced, the range of healers from whom they sought help, and the various practices they employed to be healthy.  

This sourcebook provides an expansive picture of medicine, health, and healing in ancient Greece and Rome. Covering a wide array of fascinating topics—such as ancient diagnostic practices using the pulse and urine, gynecological theories of women’s illness, treatments involving drugs and surgery, the training and work of physicians, the experiences of patients, and various sites where healing took place—this volume will engage readers interested in the rich history of health and healthcare.   The volume brings together textual sources—many hard to access and some translated into English for the first time—as well as artistic, material, and scientific evidence, including: Medical treatises Case studies Artistic works Material artifacts Archaeological evidence Biomedical remains Funerary monuments Miracle narratives Spells and magical recipes With substantial explanation of these varied materials—through background chapters, introductions to the thematic chapters, a timeline, and a glossary—the volume is accessible to a broad audience.   Readers will come away with a nuanced understanding of the illnesses people in ancient Greece and Rome experienced, the range of healers from whom they sought help, and the various practices they employed to be healthy.  

The people of the late ancient Mediterranean world thought about and encountered gods, angels, demons, heroes, and other spirits on a regular basis. These figures were diverse, ambiguous, and unclassified and were not ascribed any clear or stable moral valence. Whether or not they were helpful or harmful under specific circumstances determined if and what virtues were attributed to them. That all changed in the third century C.E., when a handful of Platonist philosophers-Plotinus, Origen, Porphyry, and Iamblichus-began to produce competing systematic discourses that ordered the realm of spirits in moral and ontological terms. In Spiritual Taxonomies and Ritual Authority, Heidi Marx-Wolf recounts how these Platonist philosophers organized the spirit world into hierarchies, or "spiritual taxonomies," positioning themselves as the high priests of the highest gods in the process. By establishing themselves as experts on sacred, ritual, and doctrinal matters, they were able to fortify their authority, prestige, and reputation. The Platonists were not alone in this enterprise, and it brought them into competition with rivals to their new authority: priests of traditional polytheistic religions and gnostics. Members of these rival groups were also involved in identifying and ordering the realm of spirits and in providing the ritual means for dealing with that realm. Using her lens of spiritual taxonomy to look at these various groups in tandem, Marx-Wolf demonstrates that Platonist philosophers, Christian and non-Christian priests, and gnostics were more interconnected socially, educationally, and intellectually than previously recognized.