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This book is the first of three volumes of HabitusAnalysis that
take the sociology of Pierre Bourdieu as a starting point to
develop a methodical approach to the habitus of social actors.
However, the concept of habitus and Bourdieu's approach to language
are somewhat disputed while his relationist epistemology is seldom
paid tribute to. The present volume therefore in its first part
deals with Bourdieu's roots in relationist Neo-Kantian philosophy,
the basic traits of his relationist sociology. The second part
examines Bourdieu's theoretical and empirical work on language
before elaborating its own praxeological concept of language use
that opens the road to a methodically and theoretically sound
reconstruction of the habitus of social actors. In the second
volume of HabitusAnalysis we will carefully re-read Bourdieu's
theory in order to develop a disposition-based theory of the
habitus that emphasizes the creative potential of the linkage
between mental orientations and socio-structural processes,
classification and classes, as well as dispositions and positions.
The method presented in the third volume will facilitate a detailed
empirical analysis of the creative transformations operated by the
habitus in relation with the social structures of domination and
the dynamics of social differentiation.
Starting from the sociology of Pierre Bourdieu, Schafer composes a
methodical approach to habitus of social actors and the logic of
their praxis: Building upon the generative terms of praxeology, he
focuses on identity and strategy in processes of internalization,
their transformation by means of dispositional schemes, and their
externalization in action. The emphasis lies on a theory of
dispositions that allows a flexible understanding of identity and
strategy formation in the context of social experience and the
interplay with social structures. This theory is developed over the
course of a three-step analysis on habitus as a network of
dispositions, on the dynamics that unfold between the logic of
socio-structural processes and practical logic, and on the
praxeological assessment of social structures via models of fields
and the social space.This book is the second of three volumes of
HabitusAnalysis. While the first volume deals with the
epistemological underpinnings of praxeology, this book advances
Bourdieu's theory with a special focus on creativity of action in
the context of social structures, thereby preparing the
methodological design of empirical models in the third volume.
Identitat kann nach Heinrich Wilhelm Schafer als Netzwerk von
Dispositionen des Wahrnehmens, Urteilens und Handelns begriffen
werden. So lassen sich kollektive Akteure wie religioese, ethnische
oder politische Bewegungen in ihren sozialen Entstehungs- und
Operationskontexten neuartig beschreiben. Bourdieus Soziologie
weiterfuhrend, kann das Zusammenspiel von kognitiven, affektiven
und leiblichen Dispositionen mit den Dynamiken gesellschaftlicher
Differenz und Konfliktivitat als menschliche Praxis erfasst werden.
Akteure kommen somit uber subjektive Einstellungen und
gesellschaftliche Positionierung, Reproduktivitat und Kreativitat
des Handelns, UEbereinstimmungen und Differenzen in den Blick.
Kollektive Mobilisierung individueller Identitaten wird ebenso
plausibel wie der Zusammenhang zwischen dispositionaler
Orientierung und strategischem Kalkul. Schafer entwickelt aus der
empirischen Untersuchung religioeser Bewegungen in einem
Counter-Insurgency-Krieg eine methodisch operationalisierte Theorie
der Identitat, die unmittelbar anschlussfahig ist an die bei
Springer erschienene praxeologische Epistemologie und Methodologie
der HabitusAnalysis.
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