Since the adoption of the 1947 Constitution of Japan, the document has become a contested symbol of contrasting visions of Japan. Japanese Constitutional Revisionism and Civic Activism is a volume which examines the history of Japan's constitutional debates, key legal decisions and interpretations, the history and variety of activism, and activists' ties to party politics and to fellow activists overseas.

Originally published in 1988, this book is a multidisciplinary and cross-cultural study of the legend that has evolved around the figure of Maitreya, which followers of the Buddha Siddh rtha Gautama had agreed would be the future Buddha, and the substantial influence of this legend on Buddhist culture. Arising out of an international conference held at Princeton University, this collection of twelve essays by specialists in textual studies, art history and cultural anthropology examines the origins of the Maitreya tradition in South Asia as well as a variety of culturally specific expressions of the tradition as it developed in China, Korea, Vietnam and Japan. The essays explore the various expectations Buddhist practitioners have had of Maitreya and examine the iconographic and ritualistic symbols associated with this messianic and millenarian figure. Several essays also examine the controversy regarding circumstances under which the figure has sometimes taken on apocalyptic and eschatological characteristics.

From time immemorial, the Japanese people have worshipped Kami-spirits that inhabit or represent a particular place, or embody natural forces like the wind, rivers, and mountains. Whenever a new settlement was founded a shrine would be erected for the spirits of that place to honor them and ensure their protection. It was believed that Kami could be found everywhere, that no place in Japan was outside their dominion. Shinto encompasses the doctrines, institutions, ritual, and communal life based on Kami worship. The ideal of Shinto, central to this study, is a construct in which a monarch rules through rituals for the Kami, a priestly order assists the sovereign by coordinating rituals, and the people who fulfill their obligations to the collective are in turn blessed by the Kami. Center and periphery join together in untroubled harmony through this theatre of state. Helen Hardacre offers for the first time in any language a sweeping, comprehensive history of Shinto, which is practiced by some 80% of the Japanese people. The basic building blocks of this vast and varied tradition, she shows, include the related concepts of imperial rule and ritual, the claim that rituals for the Kami are public in character, and the assertion that this complex web of ideas and institutions devoted to the Kami embodies Japan's "indigenous" tradition. This study addresses the story of the emergence and development of these elements and the debates that surround them to this day. Because Shinto is centered on the Kami, it might be assumed that it is a religion, but Hardacre resists that assumption, instead questioning the character of the tradition at each stage of its history. She analyzes and deconstructs the rhetoric of Shinto as a defining feature of Japan's racial identity, inextricably woven into the fabric of Japanese life. This definitive study represents a first, momentous step towards a more developed understanding of Shinto.

Helen Hardacre, a leading scholar of religious life in modern Japan, examines the Japanese state's involvement in and manipulation of shinto from the Meiji Restoration to the present. Nowhere else in modern history do we find so pronounced an example of government sponsorship of a religion as in Japan's support of shinto. How did that sponsorship come about and how was it maintained? How was it dismantled after World War II? What attempts are being made today to reconstruct it? In answering these questions, Hardacre shows why State shinto symbols, such as the Yasukuni Shrine and its prefectural branches, are still the focus for bitter struggles over who will have the right to articulate their significance.

Where previous studies have emphasized the state bureaucracy responsible for the administration of shinto, Hardacre goes to the periphery of Japanese society. She demonstrates that leaders and adherents of popular religious movements, independent religious entrepreneurs, women seeking to raise the prestige of their households, and men with political ambitions all found an association with shinto useful for self-promotion; local-level civil administrations and parish organizations have consistently patronized shinto as a way to raise the prospects of provincial communities. A conduit for access to the prestige of the state, shinto has increased not only the power of the center of society over the periphery but also the power of the periphery over the center.

Basing her book on four years of field work (including interviews, a survey of 2,000 Reiyukai members, and eight months of residence with believers), she analyzes Reiyukai ancestor worship and veneration of the Lotus Sutra. She explains the enduring appeal of a religion, founded in 1919, that dedicates itself to the spread of true Buddhism" and that retains its core intact, in spite of a number of schisms. Originally published in 1984. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Basing her book on four years of field work (including interviews, a survey of 2,000 Reiyukai members, and eight months of residence with believers), she analyzes Reiyukai ancestor worship and veneration of the Lotus Sutra. She explains the enduring appeal of a religion, founded in 1919, that dedicates itself to the spread of true Buddhism" and that retains its core intact, in spite of a number of schisms.

Originally published in 1984.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Adherents of several hundred groups known as "new religions" include roughly one-third of the Japanese population, but these movements remain largely unstudied in the West. To account for their general similarity, Helen Hardacre identifies a common world view uniting the new religions. She uses the example of Kurozumikyo, a Shinto religion founded in rural Japan in 1814, to show how the new religions developed from older religious organizations. Included in the book are a discussion of counseling that portrays the many linked functions of rural churches, an autobiographical life history by a woman minister, and a case study of healing.

This text provides a careful examination of "mizuko kuyo", a Japanese religious ritual for aborted foetuses. Popularized during the 1970s, when religious entrepreneurs published frightening accounts of foetal wrath and spirit attacks, mizuko kuyo offers ritual attonement for women who, sometimes decades previously, chose to have abortions.;In its exploration of the complex issues that surround this practice, the text takes into account the history of Japanese attitudes towards abortion, the development of abortion rituals, the marketing of religion and the nature of power relations in intercourse, contraception and abortion. Although abortion in Japan is accepted and legal and was commonly used as birth control in the early postwar period, entrepreneurs used images from foetal photography to mount a surprisingly successful tabloid campaign to promote mizuko kuyo. Adopted by some religionists as an economic strategy, it was rejected by others on doctrinal, humanistic and feminist grounds.