The handbook offers interreligious and multicultural perspectives on women's studies in religion in conversation with specific contextualized gender-biased justice challenges. Contributing authors address 25 current and trending themes from their diverse socio-cultural-religious backgrounds. Themes move across the spectrum of women's studies in religion, blurring the boundaries beyond "religious studies" to include perspectives from ethics, philosophy, sociology, economics, and law as. Religious diversity addresses challenges for women's studies through the lens of Wicca, Buddhist, Asian Trans Pacific, Hinduism, Judaism, Muslima, and Christian. The handbook is practical, contemporary, and relevant as it moves theory to practical application in the section on challenging and changing system gender injustice with chapters on sexual violence and the #MeToo movement, femicide and feminicide, a Mohawk response to colonial dominion and violations to Indigenous lands and women, and a religio-politico witness for love and justice, include how to engage the theories of women's studies in religion in the public square through civic engagement to create empowerment for actual, practical change. It shows the future movement of the becoming of women's studies with chapters digital activism, reimagining women's mosque spaces online, minoritized sexual identities, and spiritual homelessness, and charges readers to see "hope now" by challenging and changing gender injustice.

Set against an ethical-theological-philosophical framework of the role of love in the Abrahamic tradition (Islam, Judaism, and Christianity), The Ethics of Hospitality highlights the personal witness of refugee families seeking asylum from the Northern Triangle in Central America to the U.S. Their heart-wrenching stories include why they fled their homelands, their experiences along the arduous overland journey, and their inhospitable reception when they arrived to the U.S. and requested asylum. It includes an overview of the systemic connections between the U.S. and the violence which catapults these families to seek safety. The voices of the families join the witness of interreligious volunteers of greater San Antonio who assist the refugee families in diverse capacities and who testify to the mutual blessing they receive when love of God, expressed as love of neighbor, becomes central to the immigration conversation. Ultimately, the proposal is that the interreligious community has the privilege and responsibility to respond in love with refugees seeking asylum, while also leading the outcry in the public square for their radical welcome.

The Meaning of My Neighbor's Faith addresses two of the most critical challenges of our time: immigration and religious diversity. The diverse group of contributors, representing a variety of religious traditions, disciplines, and methodologies, explore "the meaning of my neighbor's faith" in the age of migration. Each author reflects on the meaning of religious traditions in the context of the unprecedented migrations of people who look and believe differently than their hosts. The volume is the work of scholars dedicated to advancing religious understanding of the debate and discussions on immigration in the light of religious diversity in America and other places in the world.

Using ethnographic research, Willful Ignorance: Overcoming the Limitations of (Christian) Love for Refugees Seeking Asylum examines the attitudes of clergy and lay leaders regarding their (in)attention to racism as it intersects with the harsh reality of U.S. immigration policies and practices. This multi-faceted work begins with a reality check on the scope of forced migration and its intersection with the historical legacy of racism in America, including testimonies from displaced migrants and immigration advocates who help to alleviate state-inflicted suffering at the U.S.-Mexico border. Helen T. Boursier examines the rationales Christian leaders use to justify the local church's nominal response, including the discursive buffers and stall tactics they use to deflect their lack of preaching, teaching, leadership and/or ministry with displaced migrants who are their near neighbors. The Christian church's firm foundation to embody love as social justice provides a historical rebuttal, while case studies of congregations that offer displaced migrants compassionate hospitality model exemplary contemporary response. Closing with practical suggestions for how to begin building bridges with migrants, Boursier argues for a philosophy of religion that embraces resistance to racism and exclusion from asylum, through a missiology of compassion that exemplifies an ecclesiology of love.

Set against an ethical-theological-philosophical framework of the role of love in the Abrahamic tradition (Islam, Judaism, and Christianity), The Ethics of Hospitality highlights the personal witness of refugee families seeking asylum from the Northern Triangle in Central America to the U.S. Their heart-wrenching stories include why they fled their homelands, their experiences along the arduous overland journey, and their inhospitable reception when they arrived to the U.S. and requested asylum. It includes an overview of the systemic connections between the U.S. and the violence which catapults these families to seek safety. The voices of the families join the witness of interreligious volunteers of greater San Antonio who assist the refugee families in diverse capacities and who testify to the mutual blessing they receive when love of God, expressed as love of neighbor, becomes central to the immigration conversation. Ultimately, the proposal is that the interreligious community has the privilege and responsibility to respond in love with refugees seeking asylum, while also leading the outcry in the public square for their radical welcome.

The handbook offers interreligious and multicultural perspectives on women's studies in religion in conversation with specific contextualized gender-biased justice challenges. Contributing authors address 25 current and trending themes from their diverse socio-cultural-religious backgrounds. Themes move across the spectrum of women's studies in religion, blurring the boundaries beyond "religious studies" to include perspectives from ethics, philosophy, sociology, economics, and law as. Religious diversity addresses challenges for women's studies through the lens of Wicca, Buddhist, Asian Trans Pacific, Hinduism, Judaism, Muslima, and Christian. The handbook is practical, contemporary, and relevant as it moves theory to practical application in the section on challenging and changing system gender injustice with chapters on sexual violence and the #MeToo movement, femicide and feminicide, a Mohawk response to colonial dominion and violations to Indigenous lands and women, and a religio-politico witness for love and justice, include how to engage the theories of women's studies in religion in the public square through civic engagement to create empowerment for actual, practical change. It shows the future movement of the becoming of women's studies with chapters digital activism, reimagining women's mosque spaces online, minoritized sexual identities, and spiritual homelessness, and charges readers to see "hope now" by challenging and changing gender injustice.

Art As Witness is an invitation for professors, researchers, clergy, educators, students, and activists to creatively integrate the arts in theology and religious studies for a practical theology of arts-based research that prioritizes public witness. This methodology challenges the traditional written word as being the privileged norm, arguing that this emerging research genre is an excellent, viable, and necessary option for research that supports, promotes, and publicizes liberating theology for the marginalized, victimized, and oppressed. It includes a detailed case study of "Art Inside Karnes," the all-volunteer arts-based ministry of presence the author facilitated inside a for-profit immigrant family detention center that became the Power of Hope traveling art exhibit for education, advocacy, and public witness. This primer covers practical ethical, legal, and political matters; includes pedagogical examples for how to use arts-based research for student assessment in theology and religious studies; and provides an overview of arts options, including literary genres, visual arts, fabric arts, theater, filmmaking, and new media with digital content. Art as Witness features 40 illustrations, several case studies, and multiple contributing theologian-artists who engage the arts in themes that include immigration, HIV/AIDS, biblical studies, political protest, gender equity, gun law reform, racial justice, and more.

Told through heart-wrenching testimonies, photographs, and artwork of refugees fleeing their homelands, Desperately Seeking Asylum describes first hand accounts of the harrowing and dangerous journey immigrants are willing to endure knowing that they might not even make it onto US soil. Desperately Seeking Asylum prioritizes the testimonies of refugee families and unaccompanied children who are seeking asylum in the U.S. from Central America, primarily Guatemala, El Salvador, and Honduras. Their desperate and heart-wrenching stories disclose why they fled their homelands, their experiences along the treacherous overland journey, and the harsh reality of how the U.S. treats these families and children upon arrival to the U.S. It critiques U.S. complicity to the violence they are fleeing and discloses how national leadership shapes U.S. Immigration policies and practices, including the blatant documented violations against asylum seekers at the U.S.-Mexico border. Most notably, it offers transparency on U.S. Immigration practices at the U.S.-Mexico border which violate existing U.S. and international laws that are intended to protect asylum seekers, including the current official practice of blocking bridges with “turnbacks” to prevent “inadmissibles” from applying for asylum in the U.S. It explains protections mandated by U.S. law for unaccompanied children who are in U.S. custody, and discloses violations which keep these children detained excessive lengths of time in substandard for-profit facilities which are overseen by the government and funded by taxpayers. Boursier also deconstructs the complicated asylum process, including examining the credible fear for asylum procedure, showing how technical terms and language are used to justify injustice at the border. Desperately Seeking Asylum offers hope for a new vision with alternative options and practical actions which assist migrants through humanitarian aid on both sides of the border. The witness for compassionate and responsible response by people of conscious becomes an antidote to injustice against asylum seekers. Instead of the current administration manipulating U.S. laws to support its ulterior motives and political agenda, Boursier asks readers to hold U.S. elected officials accountable to the same “Rule of Law” that the U.S. demands of refugees. Ultimately, Boursier suggests a spectrum options for practical ways to make the political personal through public witness and civic engagement to transform the broken immigration process for refugees who are desperately seeking asylum.