This book focuses on the challenges of living with climate disasters, in addition to the existing gender inequalities that prevail and define social, economic and political conditions. Social inequalities have consequences for the everyday lives of women and girls where power relations, institutional and socio-cultural practices make them disadvantaged in terms of disaster preparedness and experience. Chapters in this book unravel how gender and masculinity intersect with age, ethnicity, sexuality and class in specific contexts around the globe. It looks at the various kinds of difficulties for particular groups before, during and after disastrous events such as typhoons, flooding, landslides and earthquakes. It explores how issues of gender hierarchies, patriarchal structures and masculinity are closely related to gender segregation, institutional codes of behaviour and to a denial of environmental crisis. This book stresses the need for a gender-responsive framework that can provide a more holistic understanding of disasters and climate change. A critical feminist perspective uncovers the gendered politics of disaster and climate change. This book will be useful for practitioners and researchers working within the areas of Climate Change response, Gender Studies, Disaster Studies and International Relations.

This book focuses on the challenges of living with climate disasters, in addition to the existing gender inequalities that prevail and define social, economic and political conditions. Social inequalities have consequences for the everyday lives of women and girls where power relations, institutional and socio-cultural practices make them disadvantaged in terms of disaster preparedness and experience. Chapters in this book unravel how gender and masculinity intersect with age, ethnicity, sexuality and class in specific contexts around the globe. It looks at the various kinds of difficulties for particular groups before, during and after disastrous events such as typhoons, flooding, landslides and earthquakes. It explores how issues of gender hierarchies, patriarchal structures and masculinity are closely related to gender segregation, institutional codes of behaviour and to a denial of environmental crisis. This book stresses the need for a gender-responsive framework that can provide a more holistic understanding of disasters and climate change. A critical feminist perspective uncovers the gendered politics of disaster and climate change. This book will be useful for practitioners and researchers working within the areas of Climate Change response, Gender Studies, Disaster Studies and International Relations.

Global processes with flows in money, commodities and people have made it increasingly varied and blurred what it means to be a female or male in Asia today. Socio-economic and cultural patterns in Asia intersect with one another and, in doing so, they translate into power relations that create both possibilities and constraints for women and men. By focusing on unequal access to political and religious power, occupation and health facilities, as well as different options when it comes to family life and sexuality, the recognition of women and men are explored in this volume as manifestations of ideas about femininity and masculinity.Readers will find insightful and enriching contributions that consider how gender relations in Asia - and indeed the very meaning of gender itself - are affected by neo-liberalism, globalization and economic growth; security in all of its meanings; multiculturalism, race and class; family life, power and intergenerational support; religious discourses and activism; and by male norms in politics.This title highlights the complex ways in which the positions of women and men are configured, recognized and contested in a rapidly transforming region. It offers a fresh multidisciplinary perspective on gender inequalities.

One of the first anthropological studies based on extensive fieldwork in Vietnam in decades, Embodying Morality examines child-rearing in a rural Red River delta commune. It is a sophisticated and intriguing exploration of the ways in which a family system based on principles of male descent influences the moral upbringing and learning of girls and boys. In Vietnamese culture boys alone perpetuate the patrilineal family line; they incorporate the past, present, and future morality, honor, and reputation of their father's lineage. Within this patrilineal universe, girls are viewed as blank sheets of paper and must compensate for this deficiency by embodying tinh cam (sensitivity, sense). Such attitudes play a significant role in the upbringing of girls and boys and in how they learn to use and understand their bodies. Helle Rydstroom offers fresh data - from audiotapes, videotapes, textbooks, observations in the home and at school - for identifying the transformation of local and educational constructions of females, males, and morality into body styles of girls, boys, women, and men. She highlights the extent to which body performances in daily life produce, reproduce, and challenge widespread northern Vietnamese ideals of femininity and masculinity. The author's highly original application of post-structuralist theory to Vietnam blends epistemology, practice, body, and socialization theories with feminist analysis and relates these to children's learning. By proposing the body as an analytic category that can move feminist theory beyond the impasse of the well-established opposition between sex and gender, Embodying Morality demonstrates vividly how specific, cultural elaborations of corporeality are learned, lived, and experienced in contemporary rural Vietnam.