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This is the first comprehensive, multi-author survey of German
history that features cutting-edge syntheses of major topics by an
international team of leading scholars. Emphasizing demographic,
economic, and political history, this Handbook places German
history in a denser transnational context than any other general
history of Germany. It underscores the centrality of war to the
unfolding of German history, and shows how it dramatically affected
the development of German nationalism and the structure of German
politics. It also reaches out to scholars and students beyond the
field of history with detailed and cutting-edge chapters on
religious history and on literary history, as well as to
contemporary observers, with reflections on Germany and the
European Union, and on 'multi-cultural Germany.'
In the course of the nineteenth century, the boundaries that divided Protestants, Catholics and Jews in Germany were redrawn, challenged, rendered porous and built anew. This book addresses this redrawing. It considers the relations of three religious groups-Protestants, Catholics, and Jews-and asks how, by dint of their interaction, they affected one another.Previously, historians have written about these communities as if they lived in isolation. Yet these groups coexisted in common space, and interacted in complex ways. This is the first book that brings these separate stories together and lays the foundation for a new kind of religious history that foregrounds both cooperation and conflict across the religious divides. The authors analyze the influences that shaped religious coexistence and they place the valences of co-operation and conflict in deep social and cultural contexts. The result is a significantly altered understanding of the emergence of modern religious communities as well as new insights into the origins of the German tragedy, which involved the breakdown of religious coexistence.
This book opens the debate about German history in the long term - about how ideas and political forms are traceable across what historians have taken to be the sharp breaks of German history. Smith argues that current historiography has become ever more focused on the twentieth century, and on twentieth-century explanations for the catastrophes at the center of German history. Against conventional wisdom, he considers continuities - nation and nationalism, religion and religious exclusion, racism and violence - that are the center of the German historical experience and that have long histories. Smith explores these deep continuities in novel ways, emphasizing their importance, while arguing that Germany was not on a special path to destruction. The result is a series of innovative reflections on the crystallization of nationalist ideology, on patterns of anti-Semitism, and on how the nineteenth-century vocabulary of race structured the twentieth-century genocidal imagination.
For nearly a century, conventional historians have depicted Germany as a rabidly nationalist land, born in a sea of aggression, its nineteenth-century ascent accompanied by militarism and brought to a murderous apex in the Third Reich. Not so, asserts Helmut Walser Smith, who, beginning in 1500, reveals pacific conceptions of the nation and allows us to see the Nazis' extreme form of nationalism not as the dark culmination point of German history but as an essential episode in Germany's centuries-long history of continually conceiving the nation in radically different ways. Whether chronicling the Thirty Years War, the German Enlightenment, the Weimar Republic, the Holocaust or the era of Angela Merkel, Smith has created a new standard for the twenty-first-century.
This is the first comprehensive, multi-author survey of German history that features cutting-edge syntheses of major topics by an international team of leading scholars. Emphasizing demographic, economic, and political history, this Handbook places German history in a denser transnational context than any other general history of Germany. It underscores the centrality of war to the unfolding of German history, and shows how it dramatically affected the development of German nationalism and the structure of German politics. It also reaches out to scholars and students beyond the field of history with detailed and cutting-edge chapters on religious history and on literary history, as well as to contemporary observers, with reflections on Germany and the European Union, and on 'multi-cultural Germany'. Covering the period from around 1760 to the present, this Handbook represents a remarkable achievement of synthesis based on current scholarship. It constitutes the starting point for anyone trying to understand the complexities of German history as well as the state of scholarly reflection on Germany's dramatic, often destructive, integration into the community of modern nations. As it brings this story to the present, it also places the current post-unification Federal Republic of Germany into a multifaceted historical context. It will be an indispensable resource for scholars, students, and anyone interested in modern Germany.
For nearly a century, conventional historians have depicted Germany as a rabidly nationalist land, born in a sea of aggression, its nineteenth-century ascent accompanied by militarism and brought to a murderous apex in the Third Reich. Not so, asserts Helmut Walser Smith, who, beginning in 1500, reveals pacific conceptions of the nation and allows us to see the Nazis' extreme form of nationalism not as the dark culmination point of German history but as an essential episode in Germany's centuries-long history of continually conceiving the nation in radically different ways. Whether chronicling the Thirty Years War, the German Enlightenment, the Weimar Republic, the Holocaust or the era of Angela Merkel, Smith has created a new standard for the twenty-first-century.
This book opens the debate about German history in the long term - about how ideas and political forms are traceable across what historians have taken to be the sharp breaks of German history. Smith argues that current historiography has become ever more focused on the twentieth century, and on twentieth-century explanations for the catastrophes at the center of German history. Against conventional wisdom, he considers continuities - nation and nationalism, religion and religious exclusion, racism and violence - that are the center of the German historical experience and that have long histories. Smith explores these deep continuities in novel ways, emphasizing their importance, while arguing that Germany was not on a special path to destruction. The result is a series of innovative reflections on the crystallization of nationalist ideology, on patterns of anti-Semitism, and on how the nineteenth-century vocabulary of race structured the twentieth-century genocidal imagination.
The German Empire of 1871, although unified politically, remained deeply divided along religious lines. In German Nationalism and Religious Conflict, Helmut Walser Smith offers the first social, cultural, and political history of this division. He argues that Protestants and Catholics lived in different worlds, separated by an "invisible boundary" of culture, defined as a community of meaning. As these worlds came into contact, they also came into conflict. Smith explores the local as well as the national dimensions of this conflict, illuminating for the first time the history of the Protestant League as well as the dilemmas involved in Catholic integration into a national culture defined primarily by Protestantism. The author places religious conflict within the wider context of nation-building and nationalism. The ongoing conflict, conditioned by a long history of mutual intolerance, was an integral part of the jagged and complex process by which Germany became a modern, secular, increasingly integrated nation. Consequently, religious conflict also influenced the construction of German national identity and the expression of German nationalism. Smith contends that in this religiously divided society, German nationalism did not simply smooth over tensions between two religious groups, but rather provided them with a new vocabulary for articulating their differences. Nationalism, therefore, served as much to divide as to unite German society. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The German Empire of 1871, although unified politically, remained deeply divided along religious lines. In "German Nationalism and Religious Conflict, " Helmut Walser Smith offers the first social, cultural, and political history of this division. He argues that Protestants and Catholics lived in different worlds, separated by an "invisible boundary" of culture, defined as a community of meaning. As these worlds came into contact, they also came into conflict. Smith explores the local as well as the national dimensions of this conflict, illuminating for the first time the history of the Protestant League as well as the dilemmas involved in Catholic integration into a national culture defined primarily by Protestantism. The author places religious conflict within the wider context of nation-building and nationalism. The ongoing conflict, conditioned by a long history of mutual intolerance, was an integral part of the jagged and complex process by which Germany became a modern, secular, increasingly integrated nation. Consequently, religious conflict also influenced the construction of German national identity and the expression of German nationalism. Smith contends that in this religiously divided society, German nationalism did not simply smooth over tensions between two religious groups, but rather provided them with a new vocabulary for articulating their differences. Nationalism, therefore, served as much to divide as to unite German society. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Nazi genocide of the Jews, while unique in some ways, was not
the only genocide of the twentieth century. This innovative book,
the product of a year-long collaboration of scholars from many
disciplines, is the first curriculum to systematically tie the
teaching of the Holocaust to an analysis of the genocides in
Armenia, Bosnia and Kosovo, and Rwanda.
The Nazi genocide of the Jews, while unique in some ways, was not
the only genocide of the twentieth century. This innovative book,
the product of a year-long collaboration of scholars from many
disciplines, is the first curriculum to systematically tie the
teaching of the Holocaust to an analysis of the genocides in
Armenia, Bosnia and Kosovo, and Rwanda.
In the course of the nineteenth century, the boundaries that
divided Protestants, Catholics and Jews in Germany were redrawn,
challenged, rendered porous and built anew. This book addresses
this redrawing. It considers the relations of three religious
groups-Protestants, Catholics, and Jews-and asks how, by dint of
their interaction, they affected one another.
Whereas a large body of scholarly literature exists on German
antisemitism in general, pre-Nazi histories of violence against
Jews in the nineteenth and twentieth centuries have been widely
neglected. This coherent and well-focused collection of essays is
the first comprehensive work in any language dealing with
antisemitic pogroms in modern German history from the Hep Hep riots
of 1819 to the Reichskristallnacht.
One of the most dramatic explorations of a German town in the grip of anti-Semitic passion ever written.
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