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This Is A New Release Of The Original 1675 Edition.
This Is A New Release Of The Original 1676 Edition.
This Is A New Release Of The Original 1676 Edition.
The 18th century was a wealth of knowledge, exploration and rapidly
growing technology and expanding record-keeping made possible by
advances in the printing press. In its determination to preserve
the century of revolution, Gale initiated a revolution of its own:
digitization of epic proportions to preserve these invaluable works
in the largest archive of its kind. Now for the first time these
high-quality digital copies of original 18th century manuscripts
are available in print, making them highly accessible to libraries,
undergraduate students, and independent scholars.This collection
reveals the history of English common law and Empire law in a
vastly changing world of British expansion. Dominating the legal
field is the Commentaries of the Law of England by Sir William
Blackstone, which first appeared in 1765. Reference works such as
almanacs and catalogues continue to educate us by revealing the
day-to-day workings of society.++++The below data was compiled from
various identification fields in the bibliographic record of this
title. This data is provided as an additional tool in helping to
insure edition identification: ++++British LibraryT016958Titlepage
in red and black.London: printed by J. Read, for the Company of
Stationers, 1723]. 48]p.; 8
1675. Lilly, the astrologer of the seventeenth century, first
translated this work into English. The work contains 146
considerations of Guido Bonatus and through this text the student
will be materially helped on many difficult points in judging a
nativity or horary figure. As stated in this text the belief is
that astrology is not a collection of myths and symbols to puzzle
the superstitious, but every Star, Sun, Planet or Moon is a Divine
ideography, portraying some Divine Truth. When this truth is
understood, harmony of mind with itself is felt. Man is a
microcosm, corresponding to the macrocosm. One is in sympathy with
the other and is felt. The connection between the terrestrial and
super worlds is real. The same spirit is in all, transforms all,
restores all and blesses all.
1676. Coley explains, in detail, all aspects of Astrology which
include, but are not limited to, all varieties of Matter, Natal,
Nativity, Horary, Elections, General Accidents and the Effects of
Eclipses. Partial Contents: Twelve Signs, Aspects of the Planets,
Members of the Body, Essential Dignities, How to use an Ephemeris.
Due to the age and scarcity of the original we reproduced, some
pages may be spotty, faded or difficult to read.
1676. Coley explains, in detail, all aspects of Astrology which
include, but are not limited to, all varieties of Matter, Natal,
Nativity, Horary, Elections, General Accidents and the Effects of
Eclipses. Partial Contents: Twelve Signs, Aspects of the Planets,
Members of the Body, Essential Dignities, How to use an Ephemeris.
Due to the age and scarcity of the original we reproduced, some
pages may be spotty, faded or difficult to read.
1675. Lilly, the astrologer of the seventeenth century, first
translated this work into English. The work contains 146
considerations of Guido Bonatus and through this text the student
will be materially helped on many difficult points in judging a
nativity or horary figure. As stated in this text the belief is
that astrology is not a collection of myths and symbols to puzzle
the superstitious, but every Star, Sun, Planet or Moon is a Divine
ideography, portraying some Divine Truth. When this truth is
understood, harmony of mind with itself is felt. Man is a
microcosm, corresponding to the macrocosm. One is in sympathy with
the other and is felt. The connection between the terrestrial and
super worlds is real. The same spirit is in all, transforms all,
restores all and blesses all.
1675. Lilly, the astrologer of the seventeenth century, first
translated this work into English. The work contains 146
considerations of Guido Bonatus and through this text the student
will be materially helped on many difficult points in judging a
nativity or horary figure. As stated in this text the belief is
that astrology is not a collection of myths and symbols to puzzle
the superstitious, but every Star, Sun, Planet or Moon is a Divine
ideography, portraying some Divine Truth. When this truth is
understood, harmony of mind with itself is felt. Man is a
microcosm, corresponding to the macrocosm. One is in sympathy with
the other and is felt. The connection between the terrestrial and
super worlds is real. The same spirit is in all, transforms all,
restores all and blesses all.
T]o judge of things to come, is no easy task, nor indeed can it
always be exactly performed; but we may come near the truth, and
differ from it only in some small time or circumstance; which
difficulty should not at all discourage us from studying and
endeavouring to obtain as great a knowledge therein, as Human minds
are capable of...-from "Henry Coley's Address to the Reader"The
provenance of this charming little book is as delightfully
convoluted as the discipline it offers guidance in. In the 13th
century, Italian mystic Guido Bonatus set down in writing his 146
"considerations," or guides for interpreting astrological signs. In
1675, British astrologers Henry Coley and William Lilly published a
translated version of Bonatus, along with a selection of oracular
advice from "Jerom Cardan of Milan" in the same volume. And then,
in 1886, William C. Eldon Serjeant, fellow of the British
Theosophical Society, republished that 1675 work and added his own
notes and preface.The layers of history in this work-which is still
used by astrologers today-makes it a particularly curious document
of the medieval, Renaissance, and Victorian eras all at once.
Coley explains, in detail, all aspects of Astrology which include,
but are not limited to, all varieties of Matter, Natal, Nativity,
Horary, Elections, General Accidents and the Effects of Eclipses.
Partial Contents: Twelve Signs, Aspects of the Planets, Members of
the Body, Essential Dignities, How to use an Ephemeris. Due to the
age and scarcity of the original we reproduced, some pages may be
spotty, faded or difficult to read.
1675. Lilly, the astrologer of the seventeenth century, first
translated this work into English. The work contains 146
considerations of Guido Bonatus and through this text the student
will be materially helped on many difficult points in judging a
nativity or horary figure. As stated in this text the belief is
that astrology is not a collection of myths and symbols to puzzle
the superstitious, but every Star, Sun, Planet or Moon is a Divine
ideography, portraying some Divine Truth. When this truth is
understood, harmony of mind with itself is felt. Man is a
microcosm, corresponding to the macrocosm. One is in sympathy with
the other and is felt. The connection between the terrestrial and
super worlds is real. The same spirit is in all, transforms all,
restores all and blesses all.
Coley explains, in detail, all aspects of Astrology which include,
but are not limited to, all varieties of Matter, Natal, Nativity,
Horary, Elections, General Accidents and the Effects of Eclipses.
Partial Contents: Twelve Signs, Aspects of the Planets, Members of
the Body, Essential Dignities, How to use an Ephemeris. Due to the
age and scarcity of the original we reproduced, some pages may be
spotty, faded or difficult to read.
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