The year 2013 welcomes a major anniversary: 450 years of the Heidelberg Catechism. This Protestant confessional was written in Heidelberg in 1563 on behalf of Frederick III, Elector Palatine, and spread over the world when it was approved on the Synod of Dort in 1619. Since then, the Heidelberg Catechism has shaped the spiritual and political life and became a symbol of change and departure from the old in Europe, America, and Asia. To this day, the Heidelberg Catechism is one of the most influential catechisms of the Reformed Church and is in everyday use by more than 20 million people worldwide. The Palatinate Museum Heidelberg (KMH), State Palaces and Gardens Baden-Wurttemberg (SSG), the foundation Refo500, and the Johannes A Lasco Library (JALB) will celebrate the anniversary of the Heidelberg Catechism together with several events. The heart of the activities is a joint exhibition presented by KMH and SSG in two locations in Heidelberg, an exhibition at Palace Het Loo in Apeldoorn, as well as this companion to the exhibition that is realized by Refo500. In addition, the Johannes A Lasco Library supported this project with a conference in March 2011; the conference papers are also included. In this volume, well-known specialists in the field present how the Heidelberg Catechism spread and influenced culture, education, and ecclesiastical life. Together with over 700 photographs depicting objects in the exhibition, as well as illustrating the contributions, Power of Faith: 450 Years of the Heidelberg Catechism is an incomparable testament to the history of the Heidelberg Catechism, as well as its continued use today - a fitting tribute to this important anniversary.

How does the powerful effect that religion has on public and personal life relate to the various spheres of our culture? Is the relationship between power and religion always negative or can religion also affect individuals and societies positively? This volume of the EuARe Lectures, edited by Herman Selderhuis, collects the texts of the lectures delivered at the Third Annual Conference of the European Academy of Religion (2020) on the topic “The Power of Religion / Religion and Power�. Scott Appleby explores the connection, in the religious imagination, among glorifying the divine, sanctifying the mundane and exercising political and cultural power. Cyril Hovorun addresses the issue of the politicization of religion, focusing in particular on Eastern Christian cases. Susanne Schröter offers an insight into the current debate on Islam in Germany. Finally, Kristina Stoeckl analyses the complex relationship among Europe’s new religious conflicts, Russian orthodoxy, American Christian conservatives and the emergence of a European populist right-wing.

Research on French theologian John Calvin is flourishing around the world, and his quincentennial in 2009 has given such research even greater momentum. Designed to support and stimulate this research, The Calvin Handbook gathers contributions from internationally renowned scholars. Offering a comprehensive view of Calvins life, his theology, and the history of his reception, this handbook is a uniquely helpful resource on Calvin for readers of every interest level.

The contributors to this volume examine the complex and dynamic role that Protestant majorities and minorities played in shaping the Reformations of the sixteenth and seventeenth centuries. In doing so, it offers an important perspective on the range of intellectual, social, economic, political, theological and ecclesiological factors that governed intra- and inter-confessional encounter in the early modern period. While the principal focus is on the situation of different Protestant majority and minority groups, many of the contributions also engage the relation of Protestants and Catholics, with a number also considering early modern Christian dialogue with Muslims and Jews.The volume is organised into five sections, which together provide a comprehensive picture of Protestant majorities and minorities. The first section explores intellectual trajectories, especially those which promoted confessional unity or sought to break down confessional boundaries. The second section, taking the neglected Spanish Reformation as an important case-study, examines the clandestine aspect of minority activities and the efforts of majorities to control and suppress them. The third section pursues a similar theme but examines it through the lens of Flemish and Walloon Reformed refugee communities in Germany and the Netherlands, demonstrating the way in which confessional factors could lead to the integration or exclusion of minorities. The fourth section examines marginal or peripheral Reformations, whether geographically or doctrinally understood, focussing on attempts to implement reform in the shadow of the Ottoman Empire. Finally, the fifth section looks at confessional identity and otherness as a principal theme of majority and minority relations, providing both theoretical and practical frameworks for its evaluation.

This volume contains the plenary papers and a selection of shortpapers from the Seventh Annual RefoRC conference, which was held 1012 May 2017 in Wittenberg. The contributions concentrate on the effects of Luther's new theology and draw the lines from Luther's contemporaries into the early seventeenth century. Developments in art, catholic responses and Calvinistic reception are only some of the topics. The volume reflects the interdisciplinarity and interconfessionality that characterizes present research on the 16th century reformations and underlines the fact that this research has not come to a conclusion in 2017. The papers in this conference volume point to lacunae and will certainly stimulate further research. Contributors: Wim Francois, Antonio Gerace, Siegrid Westphal, Edit Szegedi, Maria Lucia Weigel, Graeme Chatfield, Jane Schatkin Hettrick, Marta Quatrale, Aurelio A. Garcia, Jeannette Kreijkes, Csilla Gabor, Gabor Ittzes, Balazs David Magyar, Tomoji Odori, Gregory Soderberg, Herman A. Speelman, Izabela Winiarska-Gorska, Erik A. de Boer, Donald Sinnema, Dolf te Velde.

Antonio Gerace dealt with the development of biblical scholarship in Louvain by analysing with seven authors who worked in the first part of the Sixteenth century and who are strictly linked to the Louvain milieu. In chronological order, they include Nicholas Tacitus Zegers (c.1495-1559), John Henten (1499-1566), Cornelius Jansenius of Ghent', Adam Sasbout, John Hessels (1522-1566), Thomas Stapleton, and Francis Lucas 'of Bruges'. Each author offered key-contributions that can effectively show the development of Catholic biblical scholarship in that period. This can be divided into three main thematic areas: 1) Text-criticism of the Latin Vulgate; 2) Exegesis of the Scriptures; and 3) Preaching of the Bible. Somehow, these three areas represent the 'study flow' of the Scriptures: the emendation of the Vulgate, aimed at restoring the text to a hypothetical 'original', and the philological approach to the Greek and Hebrew sources allowing for a better comprehension of the Bible. Such comprehension becomes the basis of commentaries made with the intention of explaining the meaning of the Scriptures to the faithful in the light of the Tradition. Furthermore, the Church needed to preach the Scriptures and their contents to the Catholic flock in order to safeguard them from any 'heretical' influence. Therefore, several homiletic works appeared so that priests could prepare their sermons appropriately. Therefore, Gerace divided his work into three parts, each devoted to one of the three research areas, following the 'study-flow' of the Scriptures.

Volume 1 includes the original Acta Authentica of the synod, here published for the first time. Following the Acta Authentica, the corresponding acts, as first published in the Acta Synodi Nationalis - Dordrechti Habitae (Leiden, 1620), are reprinted; these published Acta were a significantly revised version, for stylistic and political purposes, of the original Acta Authentica. Also included are the Acta Contracta, a topical summary of the Acta Authentica, and the minutes of the meetings of the state delegates, who represented the Dutch government at the synod; neither of these has been previously published. This volume begins with a general introduction to the Synod of Dordt and its context, an introduction to the Acta Authentica, the published Acta and Acta Contracta, and an introduction to the role of the state delegates and the minutes of their meetings.

This volume contains the papers of the international RefoRC conference on 'Reformed Majorities and Minorities in Early Modern Europe' as it was organized by the Johannes a Lasco Bibliothek, Emden in cooperation with the Faculty of 'Artes Liberales' of the University of Warsaw. The conference took place 10-12 April 2013 in Emden and was part of the research project 'Doctrina et Tolerantia' directed by the Johannes a Lasco Bibliothek. The contributions in this volume deal with the question how the relation between doctrine and toleration was dealt with in territories with a Reformed majority. Did the refugee-experience of the Reformed make them tolerant or militant? How did official policy relate to everyday practice? Were there different opinions on this issue within the Reformed tradition? The answers to these questions give more insights into the diversity of international Calvinism and the way theory was put into practice.

"I lift up my eyes to the hills. From where does my help come? "My help comes from the Lord, who made heaven and earth." (Ps. 121:1-2) Throughout the history of the church, Christians have often turned to the Book of Psalms in both rejoicing and suffering as a significant resource for Christian belief and practice, and as the church's prayer book and hymnal. The Protestant reformers also turned to the Psalms during their time of significant spiritual renewal, theological debate, and ecclesial reform. There they found comfort, guidance, and wisdom from God that applied to their context as much as it did to David's. As John Calvin explained, "The Holy Spirit has presented in a living image all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the emotions with which human minds are often disturbed." And as Martin Luther proclaimed, the reformers also heard a resounding affirmation of the good news of Jesus Christ: "The Psalter ought to be a precious and beloved book because it promises Christ's death and resurrection so clearly." In this volume, Herman Selderhuis guides readers through the diversity of Reformation-era commentary on the second half of the Psalter. Represented herein are well-known voices as well as lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics, many of whose comments appear for the first time in English. By making available a variety of resources-including commentaries, sermons, treatises, and confessions-this volume enables scholars to better understand the depth and breadth of Reformation commentary, provides resources for contemporary preachers, and offers keen insights to all who trust that their help comes from the Lord.

Even beyond the 500th anniversary of 2009, Calvin and the consequences of the Reformation associated with his name have lost none of their fascination. Current questions and research projects revolve around the life, work and thoughts of the early modern theologian. The work contains the lectures of the tenth International Congress for Calvin Research (Bloemfontein 2010) and represents the latest state of Calvin research. The first part consists of all lectures by leading scientists from the history of the Reformation and theology, including Luca Baschera, Tony Lane and Wim Janse. They deal with the main topic of the congress, reconciliation. The thematically diverse second part contains short lectures, such as on Calvin's concept of theology or Calvin's understanding of freedom. Mimako Saito writes about Calvin's legacy in Japan. Like the publications of previous Calvin Congress lectures, this edition is intended to serve as a source and guide for future studies. The selection of the title, Calvinus clarissimus theologus, continues the tradition of quoting from an exchange of letters to Calvin. The title echoes the words of Johannes Storm, who praises Calvin as an "astute and learned theologian." Based on these words, Herman J. Selderhuis expresses the honorable commemoration of the Calvin expert and long-time secretary and member of the Presidium Wilhelm Heinrich Neuser, who died a few weeks before the start of the congress.

Who was Jacob Latomus? What did he write in the series of lectures to which Luther penned an answer in 1521, an answer which is now so central to many interpretations of the great reformer? And how is the reading of that answer affected when it is preceded by an interpretation of what Latomus wrote? The study goes through the most important parts of Latomus' treatise against Luther (1521). The aim is to identify Latomus' theological convictions and thus to pin down who and what Luther was up against. The second and major part of the book is a reading of Luther's pamphlet against Latomus (1521). Parallels are drawn with Latomus' theology in order to facilitate as much as possible an appreciation of the differences between the two.The comparison between the two theologians shows that they speak completely different languages and that their viewpoints do not square at all. Basically their ways depart in their understanding of God's word and how it is communicated to man. This generates two ways of perceiving the matter of theology, and of speaking theologically -- and prevents mutual understanding. Latomus cannot understand Luther's view of the autonomy of God's word and the special character of proclamation, and hence a theology which is incompatible with natural reason. Even though he accepts a division between a natural and a supernatural rationality, and thus admits that natural reason has a limit, he grants the very same natural reason an important role in the ascent of cognition towards revelation. Everything else - such as Luther's theology - is a dehumanisation of the human being. Luther, on the other hand, regards Latomus' theology as a result of the impulse in sinful man towards ruling and controlling the word of God with his own inadequate natural abilities. In Luther's eyes that proclamation of Christ, which in the shape of a human being comes to man in contradiction of everything human, here disappears in the twinkling of an eye.

Preaching's Survey of Bibles and Bible Reference Preaching's Top 5 Commentaries "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night." (Psalm 1:1-2, ESV) The book of Psalms has been the subject of daily and nightly meditation throughout the history of the church, and has been a significant resource for Christian belief and practice, often serving as the church's prayer book and hymnal. Like generations of Christians before them, the Protestant Reformers turned often to the book of Psalms, but they did so during a time of significant spiritual renewal, theological debate and ecclesiological reform. In the Psalms the Reformers found comfort, guidance and wisdom from God that applied to their context as much as it did to David's. As John Calvin explained, the Psalms demonstrate every emotion that people have experienced: "The Holy Spirit has presented in a living image all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the emotions with which human minds are often disturbed." Moreover, as Martin Luther proclaimed, the Reformers also heard in the Psalms a resounding affirmation of the good news of Jesus Christ: "The Psalter ought to be a precious and beloved book because it promises Christ's death and resurrection so clearly." In this volume, Herman Selderhuis guides readers through the diversity of Reformation commentary on the first half of the Psalter. Here are both familiar voices and lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics, many of whose comments appear here for the first time in English. By drawing on a variety of resources-including commentaries, sermons, treatises and confessions-this volume will enable scholars to better understand the depth and breadth of Reformation commentary, provide resources for contemporary preachers, and aid all those who seek to meditate upon God's Word day and night.

There are many biographies of John Calvin, the theologian--some villifying him and others extolling his virtues--but few that reveal John Calvin, the man. Professor and renowned Reformation historian Herman Selderhuis has written this book to bring Calvin near to the reader, showing him as a man who had an impressive impact on the development of the Western world, but who was first of all a believer struggling with God and with the way God governed both the world and his own life. Selderhuis draws on Calvin's own publications and commentary on the biblical figures with whom he strongly identified to describe his theology in the context of his personal development. Throughout we see a person who found himself alone at many of the decisive moments of his life--a fact that echoed through Calvin's subsequent sermons and commentaries. Selderhuis's unique and compelling look at John Calvin, with all of his merits and foibles, ultimately discloses a man who could not find himself at home in the world in which he lived.

In this intriguing book, Herman Selderhuis argues that John Calvin's biblical interpretation of the Psalms is fundamentally shaped by his doctrine of God. Selderhuis minimizes references to other Calvin studies and other works by Calvin, thus allowing Calvin's theology on the Psalms to speak for itself. The book is organized thematically according to divine attributes. Reformation and Calvin scholars as well as interested Reformed readers will value this resource.