Are we in a post-feminist era? Has the term, feminist, grown out of its resisted stance? What from today's standpoint is an appropriate concept of feminist philosophy? And is it not the case that all people thinking democratically must share its central concern? In Feminist Philosophy, internationally acclaimed philosopher Herta Nagl-Do

What does it mean to be religious believers for people whose living conditions are defined by an increasingly secularized environment? Is the common distinction between faith and knowledge valid? The 21 essays cover approaches from various fields of the humanities. Some explore post-Kantian thoughts, discussing, i.a., American Pragmatism, M. Buber, M. Horkheimer, H. Putnam, J. Habermas, Ch. Taylor and variants of deconstruction, while other essays focus on ways in which the conflict between agnostics and seekers is addressed in US literary works, as in Fl. O’Connor, W. Percy, N. Hawthorne, J. Updike and in novels dealing with pandemics, for instance by L. Wright, E. M. Wiseman and R. Cook. Historical studies examine the intermingling of the sacred and the secular in the American South and neo-scholastic objections to modernity. Theological issues are being re-framed in essays discussing the relevance of pluralism, the relation of religious conviction and public opinion, the situation of scientists who believe and the thoughts of N. Frye and M. McLuhan. Finally, essays pay attention to religious aspects in works of art, e.g. in Ukrainian poetry, G. Mahler’s symphonies and in a TV show presenting new “American Gods” of globalization.

The technological innovations that have made "learning" computers possible are being met with utopian hopes as well as apocalyptic apprehensions. Will AI research eventually lead to software systems that have consciousness and are capable of autonomous decision making? The essays challenge "strong AI" from the perspective of human agency and moral judgment, explain the categorical difference between vulnerable humans and AI devices, and discuss diverse forms of applied AI, such as prograns of natural language processing, computional creativity, neuroenhancement, and the use of AI in international healthcare. These theoretical issues are illustrated in essays that focus on the encounter with artificial beings in film, literature and theater. Examining science fiction that blurs the borderline between humans and deep-learning androids, the essays explore, and challenge, ways of questioning human exceptionalism, for instance by visualizing non-conscious cognition and sentience. The book suggests a sober distinction between well-argued achievements of digital technology and excessive, unfounded expectations.

In four powerful chapters, internationally acclaimed philosopher Herta Nagl-Docekal not only confronts our notions of sex, art, reason, and politics with the persistent problem of the hierarchical relations of the sexes but redefines these stances making them adequate perspectives for today.. Are we in a post-feminist era? Has the term, feminist, grown out of its resisted stance? What from today's standpoint is an appropriate concept of feminist philosophy? And is it not the case that all people thinking democratically must share its central concern? In Feminist Philosophy, internationally acclaimed philosopher Herta Nagl-Docekal discusses and critiques the theories of today. Her study ranges across philosophical anthropology, aesthetics, philosophy of science, the critique of reason, political theory, and philosophy of law. Feminist Philosophy confronts the entire field with the problem of the hierarchical relations of the sexes. Throughout her work, Nagl-Docekal affirms the importance of feminist thought as she presses for new approaches to common problems.

Postmetaphysical social philosophy is characterized by a contractualist constraint of morality. By returning to Kant and Hegel, this volume reveals how postmetaphysical morality has masked the duty to cultivate listening and a notion of true love that is of relevance to modern sexual relationships. It also rethinks the relationships between morality, law, and religion without equating reason and secular thinking."

An often-overlooked thesis of Hegelian aesthetics is that artistic work is a locus for society s process of self-understanding. Does this specification of location that Hegel formulated with regard to the art of his era still have relevance for today's self-conceptions? What significance does his Aesthetics have for a theory of modernity? In this volume, renowned scholars explore these questions."

Die Geschichtsphilosophie Kants eroffnet eine limitierte Hoffnungsperspektive, indem sie eine zumindest partielle Vermehrung von Gerechtigkeit als moglich darlegt. Die Autorinnen und Autoren des Bandes befragen Motive und Gedankengange Kants von unterschiedlichen Positionen der Gegenwartsphilosophie her. Sie thematisieren u. a. das Verhaltnis von Recht und Moral, Kants Argumente fur den Volkerbund und seinen Begriff des Politischen, die Unhintergehbarkeit des Fortschritts, die Frage, ob Religion vernunftig sein kann, sowie Kants Theorie der menschlichen Existenz."

"We translate what American women write, they never translate our texts," wrote Helene Cixous almost two decades ago. Her complaint about the unavailability of French feminist writing in English has long since been rectified, but the situation for feminist writing by German-speaking philosophers remains today what it was then. This pioneering collection takes a giant step forward to overcoming this handicap, revealing the full richness and variety of feminist critique ongoing in this linguistic community. The essays offer fresh readings of thinkers from the Enlightenment to the present, including those often discussed by feminists everywhere--such as Freud, Habermas, Hegel, Kant, and Rousseau--as well as some less subjected to feminist critique such as Benjamin and Weininger.

In their Introduction the editors provide the context for understanding both how these essays fit into the larger picture of developing feminist theory and what makes their contribution in some ways distinctive.