Contemporary International Relations is as much a conversation between the living and the dead as it is among the living. Its debates are thoroughly rooted in and shaped by the thought of many bygone minds, both ancient and modern. With this in mind, The Return of the Theorists presents forty imagined dialogues with foundational theorists. They run the gamut from Homer and Confucius to Hedley Bull and Jean Bethke Elshtain, and span almost three millennia of human history, comprising representatives of a variety of cultures. The interviewers consist of more than forty international relations scholars and political theorists. They too cut across cultures, continents and almost three generations, and each is an expert on the work of the thinker invited. The Return of the Theorists will be of interest to anyone who has tried to enter the mind of bygone thinkers in political thought and International Relations.

Contemporary International Relations is as much a conversation between the living and the dead as it is among the living. Its debates are thoroughly rooted in and shaped by the thought of many bygone minds, both ancient and modern. With this in mind, The Return of the Theorists presents forty imagined dialogues with foundational theorists. They run the gamut from Homer and Confucius to Hedley Bull and Jean Bethke Elshtain, and span almost three millennia of human history, comprising representatives of a variety of cultures. The interviewers consist of more than forty international relations scholars and political theorists. They too cut across cultures, continents and almost three generations, and each is an expert on the work of the thinker invited. The Return of the Theorists will be of interest to anyone who has tried to enter the mind of bygone thinkers in political thought and International Relations.

How profitable is it for world order to transfer the legal and political principles, which sustain order within states to the domain of relations between states? This has been one of the central and most contentious questions in the study of international relations. The term 'domestic analogy' refers to the idea that inter-state relations are amenable to the same type of institutional control as the relations of individuals and groups within states. In this study Dr Suganami discusses the role the domestic analogy has played in proposals about world order, peace, justice and welfare in the period since 1814. As well as analysing the ideas of major writers on international law and relations, Hidemi Suganami examines the creation of the League of Nations, the United Nations and its agencies, and the European Community - all of which have sprung from the domestic analogy. The Domestic Analogy and World Order Proposals makes an important contribution to the history of ideas about world order, exploring how this particular mode of reasoning about international relations has evolved against changing historical backgrounds.

What is the English School of International Relations and why is there increasing interest in it? Linklater and Suganami provide a comprehensive account of this distinctive approach to the study of world politics which highlights coexistence and cooperation, as well as conflict, in the relations between sovereign states. In the first book-length volume of its kind, the authors present a comprehensive discussion of the rise and development of the English School, its principal research agenda, and its epistemological and methodological foundations. The authors further consider the English School's position on progress in world politics, its relationship with Kantian thought, its conception of a sociology of states-systems and its approach to good international citizenship as a means of reducing harm in world politics. Lucidly written and unprecedented in its coverage, this book is essential reading for anyone interested in international relations and politics worldwide.

What is the English School of International Relations and why is there increasing interest in it? Linklater and Suganami provide a comprehensive account of this distinctive approach to the study of world politics which highlights coexistence and cooperation, as well as conflict, in the relations between sovereign states. In the first book-length volume of its kind, the authors present a comprehensive discussion of the rise and development of the English School, its principal research agenda, and its epistemological and methodological foundations. The authors further consider the English School's position on progress in world politics, its relationship with Kantian thought, its conception of a sociology of states-systems and its approach to good international citizenship as a means of reducing harm in world politics. Lucidly written and unprecedented in its coverage, this book is essential reading for anyone interested in international relations and politics worldwide.

How profitable is it for world order to transfer the legal and political principles, which sustain order within states to the domain of relations between states? This has been one of the central and most contentious questions in the study of international relations. The term 'domestic analogy' refers to the idea that inter-state relations are amenable to the same type of institutional control as the relations of individuals and groups within states. In this study Dr Suganami discusses the role the domestic analogy has played in proposals about world order, peace, justice and welfare in the period since 1814. As well as analysing the ideas of major writers on international law and relations, Hidemi Suganami examines the creation of the League of Nations, the United Nations and its agencies, and the European Community - all of which have sprung from the domestic analogy. The Domestic Analogy and World Order Proposals makes an important contribution to the history of ideas about world order, exploring how this particular mode of reasoning about international relations has evolved against changing historical backgrounds.

In this highly original and important book, Hidemi Suganami analyses one of the fundamental questions of international relations: what causes war? A path-breaking study in which the author draws on historical, statistical and philosophical perspectives to produce an innovative new theory.

Hedley Bull's The Anarchical Society was published in 1977. Forty years on, it is considered one of the classic texts in International Relations. It does not, however, address many world political issues that now concern us deeply, such as terrorism, global financial crises, climate change, the impact of the internet revolution, deep-rooted racial inequalities, and violence against women. Moreover, while the development of International Relations as an academic subject has consolidated the status of the 'English School' as one of the principal approaches to the study of world politics, and The Anarchical Society as its key text, significant limitations in Bull's approach have also been identified. This volume examines how far The Anarchical Society continues to illuminate world politics and how well Bull's method and argument stand up today. The volume argues that although many of Bull's substantive judgements require updating, his approach remains valuable, not only for thinking about enduring problems of violence and security, but also, as a starting point, for thinking about many issues that Bull himself neglected. However, the contributors also develop important criticisms of Bull's approach and identify ways in which it could be strengthened. A key insight is that although The Anarchical Society is famous for explicating the concept of 'international society', there is more to it than that. Indeed, the contemporary relevance of Bull's work is clearest when we recognize the often overlooked potential of his concept of the 'world political system', referring to the global network of interactions of which modern international society is only a part.

Hedley Bull's The Anarchical Society was published in 1977. Forty years on, it is considered one of the classic texts in International Relations. It does not, however, address many world political issues that now concern us deeply, such as terrorism, global financial crises, climate change, the impact of the internet revolution, deep-rooted racial inequalities, and violence against women. Moreover, while the development of International Relations as an academic subject has consolidated the status of the 'English School' as one of the principal approaches to the study of world politics, and The Anarchical Society as its key text, significant limitations in Bull's approach have also been identified. This volume examines how far The Anarchical Society continues to illuminate world politics and how well Bull's method and argument stand up today. The volume argues that although many of Bull's substantive judgements require updating, his approach remains valuable, not only for thinking about enduring problems of violence and security, but also, as a starting point, for thinking about many issues that Bull himself neglected. However, the contributors also develop important criticisms of Bull's approach and identify ways in which it could be strengthened. A key insight is that although The Anarchical Society is famous for explicating the concept of 'international society', there is more to it than that. Indeed, the contemporary relevance of Bull's work is clearest when we recognize the often overlooked potential of his concept of the 'world political system', referring to the global network of interactions of which modern international society is only a part.