Gordon Jephtas (1943–92) was born into an impoverished, coloured, single-parent family in South Africa. He began piano lessons after being intrigued by the harmonium player at the local church. In his teens he worked as an accompanist with the amateur coloured opera group “Eoan” in Cape Town, then moved to Europe to further his studies. His first big break came in 1972 when the Zurich Opera House appointed him to assist the conductor Nello Santi. Jephtas thereafter established an international reputation as a vocal coach of Italian opera, and Switzerland provided him with a liberal environment where he was free to express his sexuality. Both there and later in the USA, Jephtas worked with the biggest names in the opera world, from Renata Tebaldi to Plácido Domingo, Montserrat Caballé and Luciano Pavarotti. He always longed to be accepted back in South Africa, but his attempts to return culminated each time in disaster because talent and experience meant little in a land where “whiteness” trumped everything. An official offer to be made an “honorary white” merely intensified his inner turmoil. Back in the USA, Jephtas’s professional success was tempered by private misfortune. He died in New York in 1992.

This book examines the life and career of Gordon Jephtas through the letters that he wrote home to May Abrahamse, a coloured singer with whom he had worked since his teens. They reveal in unique detail the life and achievements of a remarkable musician, but also the psychological damage wrought upon him by apartheid. Jephtas provides a fascinating case study of a gifted South African abroad, struggling with issues of race and sexuality at the height of the AIDS epidemic.

Compelling inside views of what characterises opera and music theatre in African and African diasporic contexts. Music is often cited as a central artistic mode in African theatre and performance practices. However, little attention has been paid to music theatre on the continent in general, and to opera in particular, with the exceptions ofa few noted genres, such as Concert Party or the Yorùbá "folk opera" of the 1960s, and the emerging research on opera culture in South Africa. This volume of African Theatre highlights the diversity across the continent from a variety of perspectives - including those of genre, media, and historiography. Above all, it raises questions and encourages debate: What does "opera" mean in African and African diasporic contexts? What are its practices and legacies - colonial, postcolonial and decolonial; what is its relation to the intersectionalities of race and class? How do opera and music theatre reflect, change or obscure social, political and economic realities? How are they connected to educational and cultural institutions, and non-profit organisations? And why is opera contradictorily, at various times, perceived as both "grand" and "elitist, "folk" and "quotidian", "Eurocentric" and "indigenous"? Contributors also address aesthetic transformation processes, the porousness of genre boundaries and the role of space and place, with examples ranging from Egypt to South Africa, from Uganda to West Africa and the USA. The playscript in this volume is We Take Care of Our Own by Zainabu Jallo GUEST EDITORS: Christine Matzke, Lena van der Hoven, Christopher Odhiambo & Hilde Roos Series Editors: Yvette Hutchison, Reader, Department of Theatre & Performance Studies, University of Warwick; Chukwuma Okoye, Reader in African Theatre & Performance University of Ibadan; Jane Plastow, Professor of African Theatre, University of Leeds.

The legendary Eoan group has performed opera, ballet and drama since the 1930s. The group was the first amateur company in South Africa to perform dance, theatre and grand opera often to packed houses in Cape Town’s best concert halls. During their artistic peak, from the 1950s to the 1970s, Eoan was extremely popular amongst opera lovers, but because of South Africa’s racial policies, could not perform with white opera and ballet companies and had to suffer the many indignities of segregation. Nonetheless, Eoan remains a vital part not only of the performance history of classical music and opera in South Africa, but also of the rich cultural heritage of District Six in Cape Town. Through extensive interviews with former Eoan members, and rich visual and archival material (from the archive now housed in the Documentation Centre for Music at Stellenbosch University), this book, the first on the history of the group, makes a unique contribution to South African music history. It illustrates not only how difficult it was for many people to work in the classical arts during the apartheid years, but also how music and the arts can bring meaning to the lives of communities and individuals. The publication of Eoan – Our story is made possible through generous funds provided by Stellenbosch University, The Nussbaum Foundation and the LW Hiemstra Trust, established by Riekie Hiemstra in remembrance of Ludwig Wybren (Louis) Hiemstra.

Race, politics, and opera production during apartheid South Africa intersect in this historiographic work on the Eoan Group, a "coloured" cultural organization that performed opera in the Cape. The La Traviata Affair charts Eoan's opera activities from the group's inception in 1933 until the cessation of their productions by 1980. It explores larger questions of complicity, compromise, and compliance; of assimilation, appropriation, and race; and of "European art music" in situations of "non-European" dispossession and disenfranchisement. Performing under the auspices of apartheid, the group's unquestioned acceptance of and commitment to the art of opera could not redeem it from the entanglements that came with the political compromises it made. Uncovering a rich trove of primary source materials, Hilde Roos presents here for the first time the story of one of the premier cultural agencies of apartheid South Africa.

Race, politics, and opera production during apartheid South Africa intersect in this historiographic work on the Eoan Group, a "coloured" cultural organization that performed opera in the Cape. The La Traviata Affair charts Eoan's opera activities from the group's inception in 1933 until the cessation of their productions by 1980. It explores larger questions of complicity, compromise, and compliance; of assimilation, appropriation, and race; and of "European art music" in situations of "non-European" dispossession and disenfranchisement. Performing under the auspices of apartheid, the group's unquestioned acceptance of and commitment to the art of opera could not redeem it from the entanglements that came with the political compromises it made. Uncovering a rich trove of primary source materials, Hilde Roos presents here for the first time the story of one of the premier cultural agencies of apartheid South Africa.