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Beautiful Fighting Girl (Paperback)
Saito Tamaki; Translated by J. Keith Vincent, Dawn Lawson; Hiroki Azuma
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R503
R441
Discovery Miles 4 410
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From "Cutie Honey" and "Sailor Moon" to "Nausicaa of the Valley of
the Wind," the worlds of Japanese anime and manga teem with
prepubescent girls toting deadly weapons. Sometimes overtly sexual,
always intensely cute, the beautiful fighting girl has been both
hailed as a feminist icon and condemned as a symptom of the
objectification of young women in Japanese society.
In "Beautiful Fighting Girl," Saito Tamaki offers a far more
sophisticated and convincing interpretation of this alluring and
capable figure. For Saito, the beautiful fighting girl is a complex
sexual fantasy that paradoxically lends reality to the fictional
spaces she inhabits. As an object of desire for male otaku
(obsessive fans of anime and manga), she saturates these worlds
with meaning even as her fictional status demands her ceaseless
proliferation and reproduction. Rejecting simplistic moralizing,
Saito understands the otaku's ability to eroticize and even fall in
love with the beautiful fighting girl not as a sign of immaturity
or maladaptation but as a result of a heightened sensitivity to the
multiple layers of mediation and fictional context that constitute
life in our hypermediated world--a logical outcome of the media
they consume.
Featuring extensive interviews with Japanese and American otaku, a
comprehensive genealogy of the beautiful fighting girl, and an
analysis of the American outsider artist Henry Darger, whose
baroque imagination Saito sees as an important antecedent of otaku
culture, "Beautiful Fighting Girl" was hugely influential when
first published in Japan, and it remains a key text in the study of
manga, anime, and otaku culture. Now available in English for the
first time, this book will spark new debates about the role played
by desire in the production and consumption of popular culture.
According to Azuma, the collective will and the general social
contract has changed the world's political landscape over the last
couple of years. Azuma looks back at Rousseau and Freud then
forward to Twitter and Google to express how man deals with their
part of the collective will through time. Azuma challenges
society's perceptions of general will by looking at three
philosophies through both time and technology.
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