The Navajo as Seen by the Franciscans is the story of one of the great cultural confluences in American history, the coming of Franciscan missionaries to the Navajo people. Here, in the words of the friars who lived it, is part of that remarkable story. Utilizing both primary and secondary materials, this sourcebook aims to make more readily accessible the views of the Franciscans, both in their personal writings and in national publications and mission magazines addressing the Catholic laity and potential donors. Selections include internal reports and position papers not intended for publication, diaries and personal correspondence, and notes and unfinished drafts. Each text is introduced by the editor and has been carefully selected for inclusion to provide a comprehensive view of the Navajo of the late 19th and early 20th century, as well as insights into those that served them as teachers, advocates, counselors, and medical missionaries. Because most Franciscan missionaries came to live among the Navajo for their entire lives, their primary commitment was neither to "science" nor to publication for their academic peers, but to the welfare, both here and in the hereafter, of those among whom they served, allowing for a complex and mutually beneficial relationship between the two. This volume covers the remarkably productive first decades of the Franciscan missions to the Navajo, during the ministry of Father Anselm Weber, from the arrival of the first missionaries in 1898 to Fr. Anselm's passing in 1921. Its 43 chapters are divided into six parts: Beginnings, Indian Policy, Early Ministry 1901-1910, Navajo Land, Among the People 1911-1920, and Navajo Customs and Character. Supplemented by 16 rare black and white photographs, this reference work is a fascinating glance into the lives of two cultures forever changed by each other.

Much academic writing on families reflects the ideal of non-involvement and distanced subject matter. Toward More Family-Centered Family Sciences suggests that the family sciences, in their effort to be scientific, have perpetuated this distance between researcher and subject, to the detriment of both. The authors argue that family and kinship ties are transcendent ties, boundary-crossing in numerous ways. They place an emphasis on family love, in contrast and in addition to romantic love, and criticize current approaches for neglecting the importance of transcendent concepts such as love, commitment, respect, and sacrifice in the development and well being of family structures. Drawing from insights both inside and outside of academia, the authors seek to reincorporate transcendent concepts into the study of the family as a unit of society. They argue for a more collaborative, family-centered family science and offer recommendations for how family researchers might work to change the scientific monologue about families to a systemic dialogue with families.

Much academic writing on families reflects the ideal of non-involvement and distanced subject matter. Toward More Family-Centered Family Sciences suggests that the family sciences, in their effort to be scientific, have perpetuated this distance between researcher and subject, to the detriment of both. The authors argue that family and kinship ties are transcendent ties, boundary-crossing in numerous ways. They place an emphasis on family love, in contrast and in addition to romantic love, and criticize current approaches for neglecting the importance of transcendent concepts such as love, commitment, respect, and sacrifice in the development and well being of family structures. Drawing from insights both inside and outside of academia, the authors seek to reincorporate transcendent concepts into the study of the family as a unit of society. They argue for a more collaborative, family-centered family science and offer recommendations for how family researchers might work to change the scientific monologue about families to a systemic dialogue with families.

The most complete overview and assessment of Mormon village studies available, this volume extends the canon twofold. First, it presents a rich composite view of nineteenth-century Mormon life in the West as seen by qualified observers who did not just pass through but stopped and studied. Second, it connects that early protoethnography to scholarly Mormon village studies in the twentieth century, showing their proper context in the thriving field of community studies. Based mostly on nine famous travellers' accounts of life among the Mormons, including Richard Burton, Elizabeth Kane, Howard Stansbury, John Gunnison, and Julius Benchley-Bahr's volume introduces these talented observers, summarises and analyses their observation, and constructs a holistic overview of Mormon village life. He concludes by tracing the rise and continuity of Mormon village studies in the twentieth century, beginning with Lowry Nelson's 1923 research in Escalante, Utah. Over the following three decades, the genre expanded beyond Nelson and his students, becoming more sophisticated and interdisciplinary; by the mid-1950s it was a subfield within the respected arena of community studies. Researchers continued to study Mormon communities in the following decades and into the twenty-first century.