Now in paperback. In this book, the compilers have brought together more than 1,800 references to literature relating to the Blackfoot. About one third of the citations are annotated, and an author index and a general index simplify the utilization of this valuable resource tool.

As a leader, Maskepetoon was respected for his skill as a hunter, his generosity and his wisdom. He was considered a "lucky" chief, a man who found buffalo on the edge of the plains, who avoided unnecessary conflicts with enemies, but protected his camp like a mother grizzly with her cubs. And in the turbulent mid-1800s, that's exactly the kind of leader the Rocky Mountain Cree needed. Maskepetoon followed his own inclinations for peace and friendship. He formed allegiances with missionaries and guided settlers through the Rockies. Yet, if necessary, he could kill with impunity, rule with an iron hand and show no mercy where he believed none should be shown. He transformed his people from woodland trappers to buffalo hunters and from woodsmen to prairie dwellers, always keeping their interests at heart. Hugh Dempsey's account of the legendary chief and his life includes insights from the Cree people of today, including descendants of Maskepetoon, and new information on the chief of the same name who lived in the United States during this time.

When the white settlers came to western Canada, Big Bear realized that the Cree Indians' way of life was threatened, and he fought to prevent his people from being reduced to poverty-stricken outcasts in their own land. Although his protests were peaceful, he was labelled a troublemaker. Years of frustration and rage exploded when his followers killed the white people of Frog Lake, a tragedy Big Bear was powerless to stop. The old chief stood trial for inciting rebellion--though all he had sought was justice and freedom.

The Vengeful Wife and Other Blackfoot Stories by historian Hugh A. Dempsey presents tales from the Blackfoot tribe of the plains of northern Montana and southern Alberta. Drawn from Dempsey's fifty years of interviewing tribal elders and sifting through archives, the stories are about warfare, hunting, ceremonies, sexuality, the supernatural, and captivity, and they reflect the Blackfoot worldview and beliefs. This remarkable compilation of oral history and accounts from government officials, travelers, and fur traders preserves stories dating from the late 1700s to the early 1900s. ""The importance of oral history,"" Dempsey writes, ""is reflected in the fact that the majority of these stories would never have survived had they not been preserved orally from generation to generation.""

The result of more than 40 years of research, "The Amazing Death of Calf Shirt and Other Blackfoot Stories" is a unique oral history spanning three hundred years of the Blackfoot people. Dating back as far as 1690, the stories collected here by Hugh Dempsey tell of renowned Blackfoot warriors such as Calf Shirt and Low Horn, of those who tried to adapt to a changing world, and of others who rebelled against the government's attempts to control their lives. These stories are factual, based on extensive interviews with Blackfoot elders as well as research into government documents, accounts of early travelers, and records kept by missionaries, Indian Department officials, and the Mounted Police.

Once free and independent buffalo hunters, the members of the Blackfoot Nation-the Blood, Blackfoot, and Peigan-were forced onto reserves in the 1880s. These stories portray the problems and traumas accompanying those changes: the clash of Native and white cultures and the hardships the Blackfoot endured through years of poverty on their new reserves. The elders' tales are reminiscences on buffalo hunts, exciting raids on enemy camps, and the freedom of wandering the prairies. Good and evil spirits being an everyday reality of Blackfoot life, the stories also explore the supernatural.

Hugh Dempsey has for decades been one of Alberta's most prolific and influential public historians. Author of more than twenty books, he has also been "in on the ground floor" of the development of many key Alberta institutions, including the Indian Association of Alberta, the Historical Society of Alberta, and most importantly, the Glenbow Museum. Now, in his own words, he recounts his interesting and varied careers as journalist, government publicity writer, popular historian, archivist and museum administrator, speaker, and lecturer. Beginning with a compelling account of his childhood in Edmonton in the 1930s - when his family was for a time on relief during the Depression - and his 1940s teenage escapades hitchhiking across the continent, Dempsey's narrative moves into the frenetic world of post-war urban journalism. A fateful chance assignment as a reporter for the Edmonton Bulletin in February 1950 led to his involvement with the fledgling Indian Association of Alberta, its secretary John Laurie, president James Gladstone, and Gladstone's daughter Pauline, whom Dempsey would eventually marry. This in turn led to a strong interest in Indigenous culture and biography through which Dempsey was able to combine oral history with scholarly records to produce historical writing with a broad popular appeal. During the 1950s, Dempsey helped design early provincial historical recognition programs and began his lifelong involvement with the Historical Society of Alberta. In 1956 he joined the Glenbow Foundation (later Glenbow Museum), where for the next thirty-five years he would play a crucial part in its growth and reputation for excellence, designing and managing the Glenbow Archives and eventually serving as Acting Director of the Museum before retiring in 1991. Written with the trademark Hugh Dempsey eye for detail and lively anecdote, this memoir will be essential and enjoyable reading for anyone interested in Western and Indigenous history and the growth of key Alberta cultural institutions.

The stories told in this collection, though tragic for many, also illustrate the steadfast determination and courage of people in the face of misfortune and extreme distress. From the lesser-known weed outbreaks and tornadoes to the world-wide influenza outbreak in 1918 that devastated many Calgary families, these stories focus on the human side of these disasters. It may be a heroic individual or the collective response of a community, but what is truly remarkable in these stories is the human response to the world being turned upside down by famine and disease, by flood, fire, or rock slide, by wind and cold, by dynamite or gas explosions, or even by the seemingly mundane threat of weeds upon crops. It is the resolution to continue to fight and the persistence of the human spirit and its adaptability to challenges that is the true story of a century of development in western Canada.

"Charcoal's World" was bounded by the mountains, hills, and plains of southwestern Alberta. That was the homeland of his people, the Blood Indians, but Charcoal was not free to enjoy it as his ancestors had. For millennia, they had lived each day in the company of spirits, and even with the coming of the white man that much did not change.

Major Samuel Benfield Steele of the North West Mounted Police did not know about the Indian spirit world and would not have cared to learn. In 1896 when Charcoal killed a man and made attempts on others, Steele saw him as a common murderer and vowed to chase him down.

The tale of Charcoal is well known among the Indians of southern Alberta. Their stories of his exploits agree in many ways with the official reports of the North West Mounted Police, but the two sources conflict in the reasons for the success of Charcoal and his eventual downfall. Hugh A. Dempsey has spent twenty-five years researching the material on Charcoal; he has studied the government records and spoken with the elders and historians of the Blood Reserve. The result is Charcoal's World, giving us the Indian side of this remarkable story of Indian-white confrontation.