Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

An examination of the growth and different varieties of anchoritism throughout medieval Europe. The practice of anchoritism - religious enclosure which was frequently solitary and voluntarily embraced, very often in a permanent capacity - was widespread in many areas of Europe throughout the middle ages. Originating in the desert withdrawal of the earliest Christians and prefiguring even the monastic life, anchoritism developed into an elite vocation which was popular amongst both men and women. Within this reclusive vocation, the anchorite would withdraw, either alone or with others like her or him, to a small cell or building, very frequently attached to a church or other religious institution, where she or he would - theoretically at least - remain locked up until death. In the later period it was a vocation which was particularly associated with pious laywomen who appear to have opted for this extreme way of life in their thousands throughout western Europe, often as an alternative to marriage orremarriage, allowing them, instead, to undertake the role of "living saint" within the community. This volume brings together for the first time in English much of the most important European scholarship on the subject to date. Tracing the vocation's origins from the Egyptian deserts of early Christian activity through to its multiple expressions in western Europe, it also identifies some of those regions - Wales and Scotland, for example - where thephenomenon does not appear to have been as widespread. As such, the volume provides an invaluable resource for those interested in the theories and practices of medieval anchoritism in particular, and the development of medieval religiosity more widely. Dr LIZ HERBERT MCAVOY is Professor of Medieval Literature at Swansea University. CONTRIBUTORS: Anneke B. Mulder-Bakker, Gabriela Signori, M. Sensi, G. Cavero Dominguez, P. L'Hermite-Leclercq, Mari Hughes-Edwards, Colman O Clabaigh, Anna McHugh, Liz Herbert McAvoy.

This volume discusses a short history of British Colonial policy. With all its faults the book represents much reading and some thought. In writing what is, to some extent, a history of opinion, it has been impossible altogether to suppress my own individual opinions. I trust, however that I have not seemed to attach importance to them. In dealing with the later periods, I remembered Sir Walter Raleigh's remark on the fate which awaits the treatment of contemporary history; but obscurity may claim its compensations, and atleast I am not conscious of having written under the bias of personal or party prejudice.

This volume discusses a short history of British Colonial policy. With all its faults the book represents much reading and some thought. In writing what is, to some extent, a history of opinion, it has been impossible altogether to suppress my own individual opinions. I trust, however that I have not seemed to attach importance to them. In dealing with the later periods, I remembered Sir Walter Raleigh's remark on the fate which awaits the treatment of contemporary history; but obscurity may claim its compensations, and atleast I am not conscious of having written under the bias of personal or party prejudice.

Published in 1922, this book provides a history of the era as well as making reference to Britain's colonial past. Egerton discusses British policies in her territories, as well as trials and tribulations that faced the British Empires influence at the dawn of the twentieth century.

Published in 1922, this book provides a history of the era as well as making reference to Britain's colonial past. Egerton discusses British policies in her territories, as well as trials and tribulations that faced the British Empires influence at the dawn of the twentieth century.

Hugh Edward Egerton (1855-1927) was a British barrister and colonial historian. After graduating from Corpus Christi College, Oxford in 1876 he was appointed private secretary to Edward Stanhope in 1885. His employer's promotion to Secretary of State for the Colonies in 1886 sparked a lifelong interest in colonial policy, which led to his becoming Professor of Colonial History at the University of Oxford in 1905. This volume, first published in 1897, contains Egerton's pioneering history of developments of British colonial policy. Focusing on colonial policy from 1457, Egerton explores the causes of changes in Britain's colonial policy, linking the importance of securing trade with the growth of systemic colonization and examining the rise and decline of laissez-aller attitudes in the mid nineteenth century. This volume was the first published historical survey of colonial policy, and continues to provides a comprehensive overview of developments in British colonial policy.

Additional Editors Are David Sayre And Frederic C. Williams. Contributors Include P. R. Bell, F. B. Berger, A. S. Bishop And Others. Foreword By L. A. DuBridge.