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An annotated text of the Catholic version of the New Testament
intended as "a companion to the New Testament which shall bring it
into touch with the church's doctrine."
This edited volume, comprising chapters by leading academics and
experts, aims to clarify the complexity of Turkey's Kurdish
question. The Kurdish question is a long-standing, protracted
issue, which gained regional and international significance largely
in the last thirty years. The Kurdish people who represent the
largest ethnic minority in the Middle East without a state have
demanded autonomy and recognition since the post-World I wave of
self-governance in the region, and their nationalist claims have
further intensified since the end of the Cold War. The present
volume first describes the evolution of Kurdish nationalism, its
genesis during the late nineteenth century in the Ottoman Empire,
and its legacy into the new Turkish republic. Second, the volume
takes up the violent legacy of Kurdish nationalism and analyzes the
conflict through the actions of the PKK, the militant pro-Kurdish
organization which grew to be the most important actor in the
process. Third, the volume deals with the international dimensions
of the Kurdish question, as manifested in Turkey's evolving
relationships with Syria, Iraq, and Iran, the issue regarding the
status of the Kurdish minorities in these countries, and the debate
over the Kurdish problem in Western capitals.
This edited volume, comprising chapters by leading academics and
experts, aims to clarify the complexity of Turkey's Kurdish
question. The Kurdish question is a long-standing, protracted
issue, which gained regional and international significance largely
in the last thirty years. The Kurdish people who represent the
largest ethnic minority in the Middle East without a state have
demanded autonomy and recognition since the post-World I wave of
self-governance in the region, and their nationalist claims have
further intensified since the end of the Cold War. The present
volume first describes the evolution of Kurdish nationalism, its
genesis during the late nineteenth century in the Ottoman Empire,
and its legacy into the new Turkish republic. Second, the volume
takes up the violent legacy of Kurdish nationalism and analyzes the
conflict through the actions of the PKK, the militant pro-Kurdish
organization which grew to be the most important actor in the
process. Third, the volume deals with the international dimensions
of the Kurdish question, as manifested in Turkey's evolving
relationships with Syria, Iraq, and Iran, the issue regarding the
status of the Kurdish minorities in these countries, and the debate
over the Kurdish problem in Western capitals.
THE present generation in the fervour of its repentance is like to
cast off too much. So many false principles and hasty deductions
have been offered to its parents and grandparents in the name of
science that it is becoming unduly suspicious of the scientific
method. A century ago men's minds were sick unto death from too
much science and too little mysticism. To-day the danger is that
even the drawing-rooms are scented with a mysticism that
anathematizes Science. At no time since the days of S. Thomas was
the saint's scientific method more lacking. Everywhere there is
need for a mystic doctrine, which in itself is neither hypnotism
nor hysteria, and in its expression is neither superlative nor
apostrophic, lest the hungered minds of men die of surfeit
following on starvation. The message and method of S. Thomas are
part of that strange rigidity of the thirteenth century which is
one of the startling paradoxes of the ages of faith. It is surely a
consolation that these ages of a faith which moved mountains, or at
least essayed to remove the Turk. were minded to express their
beliefs in the coat of mail of human reason. The giants of those
days, who in the sphere of literature were rediscovering verse and
inventing rhyme, and who in every sphere of knowledge were bringing
forth the sixteenth and nineteenth centuries, were not so blinded
by the white light of vision as to disown the Greeks. They made the
Ethics of Aristotle the four-square walls of the city of God; they
expressed the mysteries of the Undivided Three in terms of the
Syllogism. Thus they refused to cut themselves off from the
aristocracy of human genius. They laid hands-but not violent
hands-on the heritage of the ages. No philosophers have ever
equalled their bold and lowly-minded profession of faith in the
solidarity of human reason For this cause S. Thomas, who is their
spokesman, has now become an absolute necessity of thought. Unless
the great Dumb Ox is given a hearing, our mysticism will fill, not
the churches, but the asylums and the little self-authorized
Bethels where every man is his own precursor and messiah. That S.
Thomas is to be accepted as a master of mysticism may be judged
from the following facts in the life of a mystic of the mystics, S.
John of the Cross: It has been recorded that during his studies he
particularly relished psychology-; this is amply borne out by his
writings. S. John was not what one could term a scholar. He was,
however, intimately acquainted with the Summa of S. Thomas Aquinas,
as almost every page of his works proves . . . . He does not seem
to have ever applied himself to the study of the Fathers. . .. As
has already been stated, the whole work (The Ascent of Mount
Carmel) is based upon the view S. Thomas Aquinas takes of the
essence and operations of the senses and of the faculties of the
soul, and upon his treatise on the virtues."l S. Thomas hardly
needs an imprimatur after six centuries of full trust. But in the
hard matters of mysticism, which he has treated as a scholar
should, it is reassuring to know that he has the approval, not only
of the scholars, but of the mystics.
St. Alphonsus writes: "a single bad book will be sufficient to
cause the destruction of a monastery." Pope Pius XII wrote in 1947
at the beatification of Blessed Maria Goretti: "There rises to Our
lips the cry of the Saviour: 'Woe to the world because of scandals
' (Matthew 18:7). Woe to those who consciously and deliberately
spread corruption-in novels, newspapers, magazines, theaters,
films, in a world of immodesty " We at St. Pius X Press are calling
for a crusade of good books. We want to restore 1,000 old Catholic
books to the market. We ask for your assistance and prayers. This
book is a photographic reprint of the original The original has
been inspected and many imperfections in the existing copy have
been corrected. At Saint Pius X Press our goal is to remain
faithful to the original in both photographic reproductions and in
textual reproductions that are reprinted. Photographic
reproductions are given a page by page inspection, whereas textual
reproductions are proofread to correct any errors in reproduction.
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