This book explores AIDS from a relatively macro perspective rather than concrete operational methods and focuses on the social construction of AIDS issues instead of its transmission level in the context of China. First, it begins with the theoretical analysis and the social significance of AIDS, which is different from the simple conflict between different schools of thought. Second, it analyses the contest of various social powers in the process of AIDS construction and conclusion, rather than making different explanations of policies. Last but not least, it elaborates on the central proposition, i.e., the "AIDS issue" is a symbol of China's social restructuring process. Only in an effort to advance such a process can we be more likely to find the best problem-solving mode, rather than clamouring repeatedly or giving countermeasures alone.

This book adopts an approach based on relational psychoanalysis, developed in the USA in and since the 1990s and guided by the self-psychology championed by Kohut and the Post-Kohutians. How people infected with HIV/AIDS live their lives is a growing concern in China. The book, based on relational psychoanalysis, explores their self-restoration, and more specifically, how adopting an attitude of "dying to live" helps them face tremendous challenges in life. By interviewing selected individuals at a given organization, the author focuses on their life experiences and on corresponding interventional mechanisms. The book's three most important features are as follows: 1) its application of self-psychology by Heinz Kohut into the context of psychological intervention; 2) a wealth of qualitative data gathered through in-depth interviews; and 3) the author's self-reflection and analysis. The book offers a valuable guide for graduate students, researchers, and policymakers alike. By interviewing selected individuals at a given organization, the book focuses on the life histories of selected individuals after being diagnosed with AIDS (screening HIV positive) and on corresponding interventional mechanisms. Further, itemploys the self and self-object as key explanatory terms for the necessary psychotherapeutic interventions,and in order to create guidelines that sufficiently reflect the illness and corresponding interventions. Given its scope and focus, the book offers a valuable guide for graduate students, researchers, and policymakers alike.

This book adopts an approach based on relational psychoanalysis, developed in the USA in and since the 1990s and guided by the self-psychology championed by Kohut and the Post-Kohutians. How people infected with HIV/AIDS live their lives is a growing concern in China. The book, based on relational psychoanalysis, explores their self-restoration, and more specifically, how adopting an attitude of "dying to live" helps them face tremendous challenges in life. By interviewing selected individuals at a given organization, the author focuses on their life experiences and on corresponding interventional mechanisms. The book's three most important features are as follows: 1) its application of self-psychology by Heinz Kohut into the context of psychological intervention; 2) a wealth of qualitative data gathered through in-depth interviews; and 3) the author's self-reflection and analysis. The book offers a valuable guide for graduate students, researchers, and policymakers alike. By interviewing selected individuals at a given organization, the book focuses on the life histories of selected individuals after being diagnosed with AIDS (screening HIV positive) and on corresponding interventional mechanisms. Further, itemploys the self and self-object as key explanatory terms for the necessary psychotherapeutic interventions,and in order to create guidelines that sufficiently reflect the illness and corresponding interventions. Given its scope and focus, the book offers a valuable guide for graduate students, researchers, and policymakers alike.

This book explores AIDS from a relatively macro perspective rather than concrete operational methods and focuses on the social construction of AIDS issues instead of its transmission level in the context of China. First, it begins with the theoretical analysis and the social significance of AIDS, which is different from the simple conflict between different schools of thought. Second, it analyses the contest of various social powers in the process of AIDS construction and conclusion, rather than making different explanations of policies. Last but not least, it elaborates on the central proposition, i.e., the “AIDS issue” is a symbol of China’s social restructuring process. Only in an effort to advance such a process can we be more likely to find the best problem-solving mode, rather than clamouring repeatedly or giving countermeasures alone.