The central question of this book is whether Jesus' resurrection is a religious metaphor or a bodily reality. What does Matthew focus on when telling the story of Jesus' death, the empty tomb, and the appearance to the disciples? A great variety of questions comes up for review: How does Matthew interpret the concept of resurrection and how does his picture of Jesus' resurrection chime in with other concerns in his gospel? How does the story of God raising Jesus from the dead fit in with (other) historical facts? Does Matthew perceive Jesus' resurrection as an event in which the body is also involved? Is resurrection more than a continuation of our temporal existence -- more than a coming back to a life identical to our present life? These and other questions are dealt with in twelve papers written by distinguished scholars from across the globe. The volume is divided into two major sections. The first section deals with the variety and development of ideas and beliefs about the afterlife. It studies the relationship between Matthew's understanding of a post-mortem existence and interpretations of that phenomenon in the Hebrew Bible, the Septuagint, Greco-Roman writings, early Jewish and early Christian literature. The second section moves from the broad topics to specific textual units in Matthew about resurrection, immortality, afterlife and eternal life. Various relevant texts are singled out for particular study. This volume is dedicated to Professor Wim Weren on the occasion of his retirement from the Tilburg chair of New Testament Exegesis in the School of Humanities.

The early Christian manual for baptismal catechesis focuses on the nascent Christian community and early Judaism.

Sharing many traditions and characteristics, the Gospel of Matthew, the letter of James, and the Didache invite comparative study. In this volume, internationally renowned scholars consider the three writings and the complex interrelationship between first-century Judaism and nascent Christianity. These texts likely reflect different aspects and emphases of a network of connected communities sharing basic theological assumptions and expressions.Of particular importance for the reconstruction of the religious and social milieu of these communities are issues such as the role of Jewish law, the development of community structures, the reception of the Jesus tradition, and conflict management. In addition to the Pauline and Johannine 'schools', "Matthew, James, and the Didache" may represent a third religious milieu within earliest Christianity that is especially characterized through its distinct connections to a particular ethical stream of contemporary Jewish tradition. Paperback edition of this title is available from the Society of Biblical Literature.