This is the first volume to examine how the history of Wales was written in a period that saw the emergence of professional historiography, largely focused on the nation, across Europe and in the United States. It thus sets Wales in the context of recent work on national history writing in the nineteenth and twentieth centuries, and, more particularly, offers a Welsh perspective on the ways in which history was written in small, mainly stateless, nations. The comparative dimension is fundamental to the volume's aim, highlighting what was distinctive about Welsh historical writing and showing how the Welsh experience mirrors and illuminates broader historiographical developments. The book begins with an introduction that uses the concept of historical culture as a way of exploring the different strands of historiography covered in the collection, providing orientation to the chapters that follow. These are divided into four sections: 'Contexts and Backgrounds', 'Amateurs and Popularizers', 'Creating Academic Disciplines', and 'Comparative Perspectives'. All these themes are then drawn together in the conclusion to examine how far Welsh historians exemplify widespread trends in the writing of national history, and thereby point-up common themes that emerge from the volume and clarify its broader significance for students of historiography.

This is the first volume to examine how the history of Wales was written in a period that saw the emergence of professional historiography, largely focused on the nation, across Europe and in the United States. It thus sets Wales in the context of recent work on national history writing in the nineteenth and twentieth centuries, and, more particularly, offers a Welsh perspective on the ways in which history was written in small, mainly stateless, nations. The comparative dimension is fundamental to the volume's aim, highlighting what was distinctive about Welsh historical writing and showing how the Welsh experience mirrors and illuminates broader historiographical developments. The book begins with an introduction that uses the concept of historical culture as a way of exploring the different strands of historiography covered in the collection, providing orientation to the chapters that follow. These are divided into four sections: 'Contexts and Backgrounds', 'Amateurs and Popularizers', 'Creating Academic Disciplines', and 'Comparative Perspectives'. All these themes are then drawn together in the conclusion to examine how far Welsh historians exemplify widespread trends in the writing of national history, and thereby point-up common themes that emerge from the volume and clarify its broader significance for students of historiography.

All aspects of the cult of St David, patron saint of Wales, are examined in this wide-ranging volume. The cult of St David has been an enduring symbol of Welsh identity across more than a millennium. This volume, published to commemorate the fourteenth centenary of the death of the saint, traces the evidence for the cult of St David through archaeological, historical, hagiographical, liturgical, and toponymic evidence, and considers the role of the cult and church of St David in the history of Welsh society, politics, and landscape. The collection includesa new edition and translation of the Life of St David by Rhygyfarch, based on the text in British Library Ms. Cotton Vespasian A.xiv, as well as new evidence concerning the relics of the saint enshrined in St Davids Cathedral. J. WYN EVANS is the Dean of St Davids Cathedral. JONATHAN M. WOODING is Director of the Centre for the Study of Religion in Celtic Societies at University of Wales Lampeter. Contributors: JULIA BARROW,JANE CARTWRIGHT, FRED COWLEY, JOHN REUBEN DAVIES, OWAIN TUDOR EDWARDS, J. WYN EVANS, G.R. ISAAC, DANIEL HUWS, DAVID HOWLETT, T.F.G. HIGHAM, HEATHER JAMES, JOHN MORGAN-GUY, L.D.M NOKES, HUW PRYCE, C. BRONK RAMSEY, MARK REDKNAP, RICHARD SHARPE, BERNARD TANGUY, +GLANMOR WILLIAMS, JONATHAN M. WOODING, W.N. YATES.

The latest collection of articles on Anglo-Norman topics, with a particular focus on Wales. The 2007 conference on Anglo-Norman Studies, the thirtieth in the annual series, was held in Wales, and there is a Welsh flavour to the proceedings now published. Five of the thirteen papers cover Welsh topics in the long twelfthcentury: Church reform, political culture, the supposed resurgence of Powys as a political entity, and interpreter families in the Marches, besides a broad and compelling historiographical survey of the place of the Normans in Welsh history. Twelfth-century England is represented by papers on chivalry and kingship [in literature and life], the Evesham surveys, lay charters, and Henry of Blois and the arts. Essays which focus on the southern Italian city ofTrani and on the crusader history of Ralph of Caen explore wider Norman identities. Finally, there are two broad surveys contextualizing the Anglo-Norman experience: on the careers of the clergy and on how warriors were identified before heraldry. CONTRIBUTORS: HUW PRYCE, LAURA ASHE, JULIA BARROW, HOWARD B. CLARKE, JOHN REUBEN DAVIES, JUDITH EVERARD, NATASHA HODGSON, CHARLES INSLEY, ROBERT JONES, PAUL OLDFIELD, DAVID STEPHENSON, FREDERICK SUPPE,JEFFREY WEST.

This volume provides the first comprehensive collection of charters, letters and other written acts issued by native rulers of Wales from the early twelfth century to the Edwardian conquest of 1282-3. It thereby makes more accessible than ever before a key body of source material for the study of medieval Wales during 'the age of the princes' - an era of struggles for power by native rulers both among themselves and with Marcher lords and the English crown. The documents assembled and analysed here illuminate a wide range of topics including political developments and concepts of authority in Wales, Anglo-Welsh relations, contacts with kings of France and the papacy, benefactions to religious houses, dispute settlement and uses of the written word in Welsh society.

Collecting sixteen thought-provoking new essays by leading medievalists, this volume celebrates the work of the late Rees Davies. Reflecting Davies' interest in identities, political culture and the workings of power in medieval Britain, the essays range across ten centuries, looking at a variety of key topics. Issues explored range from the historical representations of peoples and the changing patterns of power and authority, to the notions of 'core' and 'periphery' and the relationship between local conditions and international movements. The political impact of words and ideas, and the parallels between developments in Wales and those elsewhere in Britain, Ireland and Europe are also discussed. Appreciations of Rees Davies, a bibliography of his works, and Davies' own farewell speech to the History Faculty at the University of Oxford complete this outstanding tribute to a much-missed scholar.

This 1998 collection of studies examines the use of the written word in Celtic-speaking regions of Europe between c. 400 and c. 1500. Building on previous work as well as presenting the fruits of much new research, the book seeks to highlight the interest and importance of Celtic uses of literacy for the study of both medieval literacy generally and of the history and cultures of the Celtic countries in the Middle Ages. Among the topics discussed are the uses and significance of charter-writing, the interplay of oral and literate modes in the composition and transmission of medieval Irish and Welsh genealogies, prose narratives and poetry, the survival of Celtic culture in Brittany and of Gaelic literacy in eastern Scotland in the twelfth century, and pragmatic uses of literacy in later medieval Wales.

This collection examines the significance of the ways in which writing was used in the Celtic countries between c.400 and c.1500. It is concerned with the amount and types of material committed to writing as well as with the social groups that promoted the use of literacy and had access to its products. Presenting the fruits of much new research, the book is intended as a contribution to the study both of medieval literacy generally and of the history and cultures of Ireland, Scotland, Wales and Brittany in the Middle Ages.

This is the first full scholarly study of the relationship between native secular law and the Church in medieval Wales. The interaction was close, despite Archbishop Pecham's condemnation of native law as the work of the devil. Huw Pryce assesses the influence of the Church on Welsh law, examining the participation of churchmen in the composition of lawbooks and the administration of legal processes and analysing ecclesiastical criticism of native customs, notably those concerning marriage. He also considers the extent to which Welsh law defended the authority and possessions of the Church, focusing in particular on the status of clerics and on rights of sanctuary and lordship. The book throws revealing new light on both secular law and the Church in Wales in the twelfth and thirteenth centuries. As a study of the impact of ecclesiastical reform on a society perceived by some contemporaries as barbarian and immoral, this scholarly and lucid account makes an important contribution to medieval history.