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Interdependence (Hardcover)
Hyeran Kim-Cragg; Foreword by Elizabeth Mary Moore, Musa W. Dube
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R1,222
R965
Discovery Miles 9 650
Save R257 (21%)
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Ships in 10 - 15 working days
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What Does the Bible Say? (Paperback)
Mary Ann Beavis, Hyeran Kim-Cragg; Foreword by Catherine Faith MacLean
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R696
R569
Discovery Miles 5 690
Save R127 (18%)
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Ships in 10 - 15 working days
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Interdependence (Paperback)
Hyeran Kim-Cragg; Foreword by Elizabeth Mary Moore, Musa W. Dube
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R753
Discovery Miles 7 530
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Ships in 10 - 15 working days
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What Does the Bible Say? (Hardcover)
Mary Ann Beavis, Hyeran Kim-Cragg; Foreword by Catherine Faith MacLean
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R1,206
R955
Discovery Miles 9 550
Save R251 (21%)
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Ships in 10 - 15 working days
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In Postcolonial Preaching, HyeRan Kim-Cragg argues that preaching
is the act of dropping the stone of the Gospel into a lake, making
waves to move hearts and transform the world wounded by colonial
violence. The ripple effect serves as a metaphor and acronym to
guide to preaching that takes postcolonial concerns seriously:
Rehearsal, Imagination, Place, Pattern, Language and Exegesis
(RIPPLE). Kim-Cragg explains each "ripple" in this approach and
exercise of creating and delivering sermons. The author delivers
fresh insights while drawing on some traditional homiletical
perspectives in the service of a homiletic that takes the reality
of racism, migration, and environmental degradation seriously.
Moreover, Kim-Cragg demonstrates the postcolonial sermon in action
by including annotated homilies. This book contributes to the very
first wave of the application of postcolonial scholarship in
preaching. Given the continuing extent and influence of colonial
worldviews and legacies, this approach should become a staple in
preaching over the next generation.
This book examines the impact of white racialization in homiletics.
The first section, Racial Hegemony, interrogates the white,
colonial bias of Euro-American homiletical practice, pedagogy, and
theory with particular attention to the intersection of preaching
and racialization. The second section, Resistance and
Possibilities, contributes diverse critical homiletical approaches
emerging in conversation with racially-minoritized scholarship and
racially subjugated knowledge and practice. By reading this book,
preachers and professors of preaching will encounter alternative,
non-dominant homiletical pathways toward a more just future for the
church and the world.
In Postcolonial Preaching, HyeRan Kim-Cragg argues that preaching
is the act of dropping the stone of the Gospel into a lake, making
waves to move hearts and transform the world wounded by colonial
violence. The ripple effect serves as a metaphor and acronym to
guide to preaching that takes postcolonial concerns seriously:
Rehearsal, Imagination, Place, Pattern, Language and Exegesis
(RIPPLE). Kim-Cragg explains each "ripple" in this approach and
exercise of creating and delivering sermons. The author delivers
fresh insights while drawing on some traditional homiletical
perspectives in the service of a homiletic that takes the reality
of racism, migration, and environmental degradation seriously.
Moreover, Kim-Cragg demonstrates the postcolonial sermon in action
by including annotated homilies. This book contributes to the very
first wave of the application of postcolonial scholarship in
preaching. Given the continuing extent and influence of colonial
worldviews and legacies, this approach should become a staple in
preaching over the next generation.
Postcolonial studies has challenged the Eurocentric frameworks and
methodologies in the fields of biblical studies and theology.
Postcolonial Practice of Ministry is a groundbreaking anthology
that enables a new engagement between postcolonial and practical
theologies, focused on three key areas of the practice of ministry:
pastoral leadership, liturgical celebration, and interfaith
engagement. Postcolonial Practice of Ministry will make an impact
in at least two areas of theological reflection: first, among
postcolonial scholars, it will stretch postcolonial theology into
an area where it has been neglected; second, it will provide a
comprehensive resource for rethinking the practice of ministry.
Contributors to this volume are well-known scholars from different
racial, national, and denominational backgrounds, bringing with
them experiences of hybrid identities and multicultural churches.
Many of them are pioneers in introducing postcolonial discourse to
their fields.
Story and Song: A Postcolonial Interplay between Christian
Education and Worship examines the roles of Scripture and hymnody
in a Christian community in the twenty-first century, an era marked
by a growing awareness of complex issues and migrating contexts.
This work identifies the divisions that have existed between these
two disciplines. The postcolonial approach employed here offers
insights that uncover the colonial assumptions that led to division
rather than integration of worship and Christian education.
Furthermore, this book seeks to employ qualitative research methods
in studying a Korean-Canadian diasporic congregation and a Korean
feminist Christian group. Such research demonstrates how the Gospel
Story and the congregation's stories can be woven together in a
particular context, while the Song of Faith can help to build a
postcolonial feminist community. Readers will be equipped to mend
the divisions between Christian education and worship, to respond
to the needs of non-Western Christian communities, and to attain
postcolonial insights. A balanced theoretical work with reflective
practical descriptions, this volume will be useful to those who are
looking for a text to guide Christian education and worship courses
and contribute to the readings of courses in practical theology,
postcolonial studies, feminist pedagogies, and feminist liturgies.
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