Rome and China provides an updated history and analysis of contacts and mutual influence between two of ancient Eurasia’s most prominent imperial powers, Rome and China. It highlights the extraordinary interconnectivity of ancient Eurasia which allowed for actual contacts between Rome and China (however fleeting) and examines in detail the influences from both ends of Eurasia which had cultural and political consequences for both Rome and China. This volume will be of interest to anyone working on the Roman Empire, Inner Asia, the Silk Routes and China in the Classical and Late Antique periods.

The Huns have often been treated as primitive barbarians with no advanced political organisation. Their place of origin was the so-called 'backward steppe'. It has been argued that whatever political organisation they achieved they owed to the 'civilizing influence' of the Germanic peoples they encountered as they moved west. This book argues that the steppes of Inner Asia were far from 'backward' and that the image of the primitive Huns is vastly misleading. They already possessed a highly sophisticated political culture while still in Inner Asia and, far from being passive recipients of advanced culture from the West, they passed on important elements of Central Eurasian culture to early medieval Europe, which they helped create. Their expansion also marked the beginning of a millennium of virtual monopoly of world power by empires originating in the steppes of Inner Asia. The rise of the Hunnic Empire was truly a geopolitical revolution.

This volume is a concise introduction to the history and culture of the Huns. This ancient people had a famous reputation in Eurasian Late Antiquity. However, their history has often been evaluated as a footnote in the histories of the later Roman Empire and early Germanic peoples. Kim addresses this imbalance and challenges the commonly held assumption that the Huns were a savage people who contributed little to world history, examining striking geopolitical changes brought about by the Hunnic expansion over much of continental Eurasia and revealing the Huns' contribution to European, Iranian, Chinese and Indian civilization and statecraft. By examining Hunnic culture as a Eurasian whole, The Huns provides a full picture of their society which demonstrates that this was a complex group with a wide variety of ethnic and linguistic identities. Making available critical information from both primary and secondary sources regarding the Huns' Inner Asian origins, which would otherwise be largely unavailable to most English speaking students and Classical scholars, this is a crucial tool for those interested in the study of Eurasian Late Antiquity.

WHY PUBLISH: - Professor Kim is one of the most prominent historians in Australia, and in recognition of this has been granted status as a Fellow of the Australian Academy of the Humanities. - The content of the book is global, and will be of particular interest to scholars in the Asia Pacific region, as well as those in the US. - The book includes original, contemporary source material which has not been explored before in book format.

Rome and China provides an updated history and analysis of contacts and mutual influence between two of ancient Eurasia's most prominent imperial powers, Rome and China. It highlights the extraordinary interconnectivity of ancient Eurasia which allowed for actual contacts between Rome and China (however fleeting) and examines in detail the influences from both ends of Eurasia which had cultural and political consequences for both Rome and China. This volume will be of interest to anyone working on the Roman Empire, Inner Asia, the Silk Routes and China in the Classical and Late Antique periods.

Geopolitics in Late Antiquity explores the geopolitical revolution which shook the foundations of the ancient world, the dawning of the millennium of Inner Asian dominance and virtual monopoly of world power (with interludes) that began with the rise of the Huns and then continued under the hegemony of various other steppe peoples. Kim examines first the geopolitical situation created by the rise of Inner Asian powers, and then the reactions of the great empires of Eurasia to this geopolitical challenge. A unique feature of this book is its in-depth analysis of the geostrategies (some successful, others misguided) adopted by China, Rome and Persia to cope with the growing Inner Asian threat. The conclusions and insights drawn from this analysis are then used to inform modern geopolitics, mainly the contest for hegemonic power between the United States and China. Geopolitics in Late Antiquity is a crucial resource for both academic and learned general readership, who have an interest in the fate of antiquity's superpowers and also for those engaged in current international relations policy-making, who wish to learn from historical precedents.

Geopolitics in Late Antiquity explores the geopolitical revolution which shook the foundations of the ancient world, the dawning of the millennium of Inner Asian dominance and virtual monopoly of world power (with interludes) that began with the rise of the Huns and then continued under the hegemony of various other steppe peoples. Kim examines first the geopolitical situation created by the rise of Inner Asian powers, and then the reactions of the great empires of Eurasia to this geopolitical challenge. A unique feature of this book is its in-depth analysis of the geostrategies (some successful, others misguided) adopted by China, Rome and Persia to cope with the growing Inner Asian threat. The conclusions and insights drawn from this analysis are then used to inform modern geopolitics, mainly the contest for hegemonic power between the United States and China. Geopolitics in Late Antiquity is a crucial resource for both academic and learned general readership, who have an interest in the fate of antiquity's superpowers and also for those engaged in current international relations policy-making, who wish to learn from historical precedents.

This book engages in cross-tradition scholarship, investigating the processes associated with cultivating or nurturing the self in order to live good lives. Both Ancient Chinese and Greek philosophers provide accounts of the life lived well: a Confucian junzi, a Daoist sage and a Greek phronimos. By focusing on the processes rather than the aims of cultivating a good life, an international team of scholars investigate how a person develops and practices a way of life especially in these two traditions. They look at what is involved in developing practical wisdom, exercising reason, cultivating equanimity and fostering reliability. Drawing on the insights of thinkers including Plato, Confucius, Han Fei and Marcus Aurelius, they examine themes of harmony, balance and beauty, highlight the different concerns of scepticism across both traditions, and discuss action as an indispensable method of learning and, indeed, as constitutive of self. The result is a valuable collection opening up new lines of inquiry in ethics, demonstrating the importance of philosophical ideas from across cultural traditions.

Why did the Greeks claim to be superior to their neighbors and yet record, rightly or wrongly, that the founders of some of their most important cities were foreigners from the Near East? Can we find similar ethnocentric representations of outsiders in the literature of the other great literate civilization of the Ancient World, Early China? How do the Greek and Chinese representations of the foreigner differ? These questions are examined in a comparative analysis of Archaic/Classical Greek and Early Chinese historical and ethnographic sources, in particular the 'Histories' of Herodotus and the 'Shiji' of Sima Qian. The author argues that Greece was an integral part of the wider Eastern Mediterranean and Near Eastern civilization and that this had a major impact on the ways in which the Greeks chose to represent foreigners in their literature. He also shows that the Ancient Chinese of the Han dynasty were as assertive as the Greeks in claiming their ethnic superiority over non-Chinese, but concludes that, although the two cultures shared the same breadth and variety of prejudices towards outsiders, they chose to emphasize different categories of differentiation.

This volume is a concise introduction to the history and culture of the Huns. This ancient people had a famous reputation in Eurasian Late Antiquity. However, their history has often been evaluated as a footnote in the histories of the later Roman Empire and early Germanic peoples. Kim addresses this imbalance and challenges the commonly held assumption that the Huns were a savage people who contributed little to world history, examining striking geopolitical changes brought about by the Hunnic expansion over much of continental Eurasia and revealing the Huns' contribution to European, Iranian, Chinese and Indian civilization and statecraft. By examining Hunnic culture as a Eurasian whole, The Huns provides a full picture of their society which demonstrates that this was a complex group with a wide variety of ethnic and linguistic identities. Making available critical information from both primary and secondary sources regarding the Huns' Inner Asian origins, which would otherwise be largely unavailable to most English speaking students and Classical scholars, this is a crucial tool for those interested in the study of Eurasian Late Antiquity.

The great empires of the vast Eurasian continent have captured the imagination of many. Awe-inspiring names such as ancient Rome, Han and Tang China, Persia, Assyria, the Huns, the Kushans and the Franks have been the subject of countless scholarly books and works of literature. However, very rarely, if at all, have these vast pre-industrial empires been studied holistically from a comparative, interdisciplinary and above all Eurasian perspective. This collection of studies examines the history, literature and archaeology of these empires and others thus far treated separately as a single inter-connected subject of inquiry. It highlights in particular the critical role of Inner Asian empires and peoples in facilitating contacts and exchange across the Eurasian continent in antiquity and the early Middle Ages.

The great empires of the vast Eurasian continent have captured the imagination of many. Awe-inspiring names such as ancient Rome, Han and Tang China, Persia, Assyria, the Huns, the Kushans and the Franks have been the subject of countless scholarly books and works of literature. However, very rarely, if at all, have these vast pre-industrial empires been studied holistically from a comparative, interdisciplinary and above all Eurasian perspective. This collection of studies examines the history, literature and archaeology of these empires and others thus far treated separately as a single inter-connected subject of inquiry. It highlights in particular the critical role of Inner Asian empires and peoples in facilitating contacts and exchange across the Eurasian continent in antiquity and the early Middle Ages.

This book engages in cross-tradition scholarship, investigating the processes associated with cultivating or nurturing the self in order to live good lives. Both Ancient Chinese and Greek philosophers provide accounts of the life lived well: a Confucian junzi, a Daoist sage and a Greek phronimos. By focusing on the processes rather than the aims of cultivating a good life, an international team of scholars investigate how a person develops and practices a way of life especially in these two traditions. They look at what is involved in developing practical wisdom, exercising reason, cultivating equanimity and fostering reliability. Drawing on the insights of thinkers including Plato, Confucius, Han Fei and Marcus Aurelius, they examine themes of harmony, balance and beauty, highlight the different concerns of scepticism across both traditions, and discuss action as an indispensable method of learning and, indeed, as constitutive of self. The result is a valuable collection opening up new lines of inquiry in ethics, demonstrating the importance of philosophical ideas from across cultural traditions.