In the Guide to the Software Engineering Body of Knowledge (SWEBOK(r) Guide), the IEEE Computer Society establishes a baseline for the body of knowledge for the field of software engineering, and the work supports the Society's responsibility to promote the advancement of both theory and practice in this field. It should be noted that the Guide does not purport to define the body of knowledge but rather to serve as a compendium and guide to the knowledge that has been developing and evolving over the past four decades. Now in Version 3.0, the Guide's 15 knowledge areas summarize generally accepted topics and list references for detailed information.

The editors for Version 3.0 of the SWEBOK(r) Guide are Pierre Bourque (Ecole de technologie superieure (ETS), Universite du Quebec) and Richard E. (Dick) Fairley (Software and Systems Engineering Associates (S2EA)).

The Revelation to John--with its vivid images and portraits of conflict leading up to the marriage supper of the Lamb, the cosmic destruction of evil, and the formation of a new heaven and a new earth--was widely read, even as it was variously interpreted in the early church. Approaches to its interpretation ranged from the millenarian approach of Victorinus of Petovium to the more symbolic interpretation of Tyconius, who read Revelation in the sense of the universal and unitary time of the church. Tyconius's Book of Rules, deeply admired by Augustine with its seven principles of interpretation, strongly influenced not only ongoing interpretation of the Revelation but the whole of medieval exegesis. From early on the book of Revelation was more widely accepted in the West than in the East. Indeed the earliest extant commentaries on Revelation in Greek date from Oecumenius's commentary in the sixth century, which was soon accompanied by that of Andrew of Caesarea. Earlier Eastern fathers did, however, make reference to Revelation in noncommentary works. This ACCS volume edited by William C. Weinrich draws heavily on the two Greek commentaries from Oecumenius and Andrew of Caesarea to represent Eastern interpretation, while focusing on six other commentaries as primary witnesses to Western interpretation--those of Victorinus of Petovium, Tyconius, Primasius, Caesarius of Arles, Apringius of Beja and Bede the Venerable. Every effort has been made to give adequate context so that the creative use of Scripture, the theological interest and the pastoral intent can be discerned by readers today. Amid this treasure trove of early interpretation readers will find much that appears in English translation for the first time.