One of the first extended and theoretically informed investigations of queer theory's racial inscription, Queer Race understands race as inextricably sexualized, as sexuality is always racially marked. The book critically and playfully explores intellectual and political deployments of the term « queer, gay pornographic videos about South Africa, contemporary literary representations of interracial gay desire, the writings of Gloria Anzaldua, and Jeffrey Dahmer's criminal trial. Through these explorations, Queer Race charts a framework for understanding the « race of queer theory that both tests queer theory's limits and suggests its future inter-relations with anti-racist work.

In "Upsetting Composition Commonplaces," Ian Barnard argues that composition still retains the bulk of instructional practices that were used in the decades before poststructuralist theory discredited them. While acknowledging that some of the foundational insights of poststructuralist theory can be difficult to translate to the classroom, Barnard upends several especially intransigent tenets that continue to influence the teaching of writing and how students are encouraged to understand writing.

Using six major principles of writing classrooms and textbooks--clarity, intent, voice, ethnography, audience, and objectivity--Barnard looks at the implications of poststructuralist theory for pedagogy. While suggesting some evocative poststructuralist pedagogical practices, the author focuses on diagnosing the fault lines of composition's refusal of poststructuralism rather than on providing "solutions" in the form of teaching templates.

"Upsetting Composition Commonplaces" addresses the need to more effectively engage in poststructuralist concepts in composition in an accessible and engaging voice that will advance the conversation about relations between the theory and teaching of writing.

This edited volume examines the theoretical versatility of the concept of "borders." The impulse to categorize, while present from antiquity in Western culture, has increased in intensity since the advent of the modern age with its corresponding political rise in the ideology of the sovereign nation-state. While the concept of immigration is the common mental image Westerners have when discussing borders, immigration is only the tip of the iceberg for this book. The belief in mutually exclusive, clear, and concrete categories, a necessary ideology in the age of the nation-state, creates large swathes of exceptions where people live ambiguous lives nationally, racially, sexually, ethnically, and in terms of gender. National identity, race, sexuality, gender, and the intersections between are the main categories discussed in the book through the lens of borders and ambiguity. The fervor over categorization, best embodied in recent political history by the Trump administration in the U.S., is both a desire to identify and thus control various "dangerous" populations, as well as creating the very ambiguity categorization is intended to alleviate. The volume weaves together discussions on the subjective meaning-making in ambiguity, policies that create ambiguity, historical creations of ambiguity that persist to the present, and theoretical considerations on the relationship between borders and ambiguity.