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In Groundwork of Phenomenological Marxism: Crisis, Body, World, Ian
H. Angus investigates the crisis of reason in a contemporary
context. Beginning with Edmund Husserl's The Crisis of the European
Sciences and Transcendental Phenomenology, Angus connects the
phenomenology of human motility to Marx's ontology of labor in
Capital and shows its basis in natural fecundity (excess). He
argues that the formalization of reason creates an inability to
foster differentiated community as expected by both Husserl and
Marx and that the formalization of human motility by the regime of
value reveals the ontological productivity of natural fecundity,
showing that ecology is the contemporary exemplary science.
Addressing the crisis requires a philosophy of technology
(especially digital technology) and a dialogue between
cultural-civilizational lifeworlds, which surpasses Husserl's
assumption that Europe is the home of reason. Angus's overall
conception of phenomenology is Socratic in that it is concerned
with the presuppositions and applications of knowledge-forms in
their lifeworld grounding. He further shows that the contemporary
event is the epochal confrontation between planetary technology and
place-based Indigeneity. This book lays out the fundamental
concepts of a systematic phenomenological Marxian philosophy.
Beginning from the program for phenomenology set forth in Edmund
Husserl's The Crisis of the European Sciences and Transcendental
Phenomenology, Ian H. Angus investigates the crisis of reason in a
contemporary context. In Groundwork of Phenomenological Marxism:
Crisis, Body, World, Angus connects the late work of Marx to human
motility, natural fecundity (excess), and ecology. Angus's overall
conception of phenomenology is Socratic in that it is concerned
with the presuppositions and application of knowledge-forms to
their lifeworld grounding. He argues that the crisis produced by
the formalization of reason creates an inability to foster
differentiated community as expected by both Husserl and Marx and
that the formalization of human motility by the regime of value
reveals the ontological productivity of natural fecundity (excess)
and shows the priority of ecology as the contemporary exemplary
science. Husserl's idea of Europe as the home for philosophy is
surpassed. Angus further argues that the contemporary task for
Socratic phenomenology is in the epochal confrontation between
planetary technology and place-based Indigeneity. He demonstrates
that community and labor depend upon natural fecundity (excess) and
locates their realization in the dialogue between
civilizational-cultural lifeworlds, especially with respect to
their ecological formation and access to transcendentality. This
book lays out the fundamental concepts of a systematic
phenomenological Marxian philosophy.
Canadian Bolsheviks describes and explains the first attempt to
build a Leninist Party on Canadian soil, showing why it succeeded
so well at first, and why it ultimately failed.
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