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Nick Greiner was an unusual post-war Premier of NSW. He came into
office in 1988 wanting to do more than change lifestyles, win
re-election and remain popular, and he proceeded to implement a
wide-ranging and enduring transformation of what he called "NSW
Inc." Greiner's personal story is also unusual. Born in Budapest,
the elder son of a Hungarian father and Slovak mother, Nick arrived
in Sydney in 1951 at the age of three. His parents' encounters with
Nazi and then Communist persecution explain their determination to
leave Europe, to 'make good' in Australia, and to encourage their
two boys to assimilate. From an early age, Nick wanted to be the
best. He came top or amongst the top in every year at school, in
the Economics Faculty at the University of Sydney, and at the
Harvard Business School. Frustrated by his father's 'European ways'
of running the family timber business, he went into politics.
Within three years this self-styled 'non-politician' and Liberal
Party 'outsider' was elected Leader of the demoralised State
Liberals, and within another five years led the Coalition to a
landslide election victory. He brought to the premiership, and his
later very successful business career, the habits of thought which
his Harvard and post-Harvard experience had cultivated: a
commitment to change and a willingness to take risks, an emphasis
on evidence-based, rational and strategic approaches to
decision-making, a concentration on outcomes rather than processes
and on practical solutions rather than ideological consistency.
Greiner's departure from politics was equally unusual. Having
almost lost the unlosable election of May 1991, he took the
'political' option of securing a job in the Public Service for a
dissident Liberal in order to reclaim his seat. ICAC, his creation,
found him guilty of 'corrupt conduct' within the meaning of his
legislation. The Labor Opposition and three high-minded
Independents, supported by an equally high-minded media, hounded
him out of office before the Court of Appeal overturned a finding
which looks even more absurd in the light of recent ICAC
investigations. This book sets out to describe and explain
Greiner's life in politics, to tell the story of someone who made a
difference and yet who, being a manager and strategist rather than
a conventional politician, contributed to his own undoing.
This title tells the story of how White Rhodesians, three-quarters
of whom were ill-prepared for revolutionary change, reacted to the
"terrorist" war and the onset of black rule in the 1970s. It shows
how internal divisions - both old and new - undermined the supposed
unity of White Rhodesia, how most Rhodesians begrudgingly accepted
the inevitability of black majority rule without adjusting to its
implications, and how the self-appointed defenders of Western
civilization sometimes adopted uncivilized methods of protecting
the "Rhodesian way of life." This is account, is based on careful
archival research and numerous personal interviews. It sets out to
tell the story from the inside and to incorporate the diverse
dimensions of the Rhodesian experience. The authors suggest that
the Rhodesians were more differentiated than has often been assumed
and that perhaps their greatest fault was an almost infinite
capacity for self-delusion.
First published in 1986. This comprehensive guide to written and
spoken English offers details of usage in all countries where
English used. The writer's, speaker's and reader's handy companion;
the student's source. A book for browsing, for rules and for
reference.
In recent news coverage of the dramatic political events in Eastern
Europe, Gypsies have been a favourite sidebar topic. Some of the
stories have been truly horrifying, others are written
condescendingly and to amuse; but what has become clear is how
little we really know about this people. In a concerted effort to
uncover the modern history of the Rom in Eastern Europe, the
authors examine the Gypsy experience in Albania, Czechoslovakia,
Hungary, Romania and Yugoslavia, with special attention to the Nazi
Holocaust as well as to the record of the forced settlement and
education programmes instituted by communist regimes.
In recent news coverage of the dramatic political events in Eastern
Europe, Gypsies have been a favourite sidebar topic. Some of the
stories have been truly horrifying, others are written
condescendingly and to amuse; but what has become clear is how
little we really know about this people. In a concerted effort to
uncover the modern history of the Rom in Eastern Europe, the
authors examine the Gypsy experience in Albania, Czechoslovakia,
Hungary, Romania and Yugoslavia, with special attention to the Nazi
Holocaust as well as to the record of the forced settlement and
education programmes instituted by communist regimes.
First published in 1986. This comprehensive guide to written and
spoken English offers details of usage in all countries where
English used. The writer's, speaker's and reader's handy companion;
the student's source. A book for browsing, for rules and for
reference.
This is a collection of work on pidgins and creoles that includes
discussions of the English-derived creole of San Andres Island and
the French-derived creole of Cayenne, the theoretical contributions
of creolistics to general linguistic theory, decreolization,
generative phonological treatment of a hypothesized English-derived
proto-creole, and the little-known Shelta language.
This book tells the story of how White Rhodesians, three-quarters
of whom were ill-prepared for revolutionary change, reacted to the
"terrorist" war and the onset of black rule in the 1970s. It shows
how internal divisions--both old and new--undermined the supposed
unity of White Rhodesia, how most Rhodesians begrudgingly accepted
the inevitability of black majority rule without adjusting to its
implications, and how the self-appointed defenders of Western
civilization sometimes adopted uncivilized methods of protecting
the "Rhodesian way of life." This is a lively and accessible
account, based on careful archival research and numerous personal
interviews. It sets out to tell the story from the inside and to
incorporate the diverse dimensions of the Rhodesian experience. The
authors suggest that the Rhodesians were more differentiated than
has often been assumed and that perhaps their greatest fault was an
almost infinite capacity for self-delusion.
As Ian Hancock notes in the introduction, this dictionary has been
years in the making, and its early drafts have been in circulation
among a select few for at least three decades. It should come as no
surprise then that this Kalderash dictionary, by Learn Romani
author Ronald Lee, is fundamentally different from many previously
published Romani dictionaries: Firstly, it is compiled by a native
Romani speaker; secondly, it covers and, where appropriate,
differentiates European and North American Kalderash terms; and
thirdly, it is a decidedly academic quality work that does not shy
away from Romani grammar. Prefaced by a grammatical primer,
containing over 20,000 lexical items, and filled with countless
real world examples of idiomatic usage, this book is an
indispensable resource for anyone looking to learn or work with
Kalderash Romani. Visit www.RomaniDictionary.com for errata,
previews, and other information from Magoria Books.
This book tells the story of how White Rhodesians, three-quarters
of whom were ill- prepared for revolutionary change, reacted to the
"terrorist" war and the onset of black rule in the 1970s. It shows
how internal divisions--both old and new--undermined the supposed
unity of White Rhodesia, how most Rhodesians begrudgingly accepted
the inevitability of black majority rule without adjusting to its
implications, and how the self- appointed defenders of Western
civilization sometimes adopted uncivilized methods of protecting
the "Rhodesian way of life." This is a lively and accessible
account, based on careful archival research and numerous personal
interviews. It sets out to tell the story from the inside and to
incorporate the diverse dimensions of the Rhodesian experience. The
authors suggest that the Rhodesians were more differentiated than
has often been assumed and that perhaps their greatest fault was an
almost infinite capacity for self- delusion.
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