Nick Greiner was an unusual post-war Premier of NSW. He came into office in 1988 wanting to do more than change lifestyles, win re-election and remain popular, and he proceeded to implement a wide-ranging and enduring transformation of what he called "NSW Inc." Greiner's personal story is also unusual. Born in Budapest, the elder son of a Hungarian father and Slovak mother, Nick arrived in Sydney in 1951 at the age of three. His parents' encounters with Nazi and then Communist persecution explain their determination to leave Europe, to 'make good' in Australia, and to encourage their two boys to assimilate. From an early age, Nick wanted to be the best. He came top or amongst the top in every year at school, in the Economics Faculty at the University of Sydney, and at the Harvard Business School. Frustrated by his father's 'European ways' of running the family timber business, he went into politics. Within three years this self-styled 'non-politician' and Liberal Party 'outsider' was elected Leader of the demoralised State Liberals, and within another five years led the Coalition to a landslide election victory. He brought to the premiership, and his later very successful business career, the habits of thought which his Harvard and post-Harvard experience had cultivated: a commitment to change and a willingness to take risks, an emphasis on evidence-based, rational and strategic approaches to decision-making, a concentration on outcomes rather than processes and on practical solutions rather than ideological consistency. Greiner's departure from politics was equally unusual. Having almost lost the unlosable election of May 1991, he took the 'political' option of securing a job in the Public Service for a dissident Liberal in order to reclaim his seat. ICAC, his creation, found him guilty of 'corrupt conduct' within the meaning of his legislation. The Labor Opposition and three high-minded Independents, supported by an equally high-minded media, hounded him out of office before the Court of Appeal overturned a finding which looks even more absurd in the light of recent ICAC investigations. This book sets out to describe and explain Greiner's life in politics, to tell the story of someone who made a difference and yet who, being a manager and strategist rather than a conventional politician, contributed to his own undoing.

This title tells the story of how White Rhodesians, three-quarters of whom were ill-prepared for revolutionary change, reacted to the "terrorist" war and the onset of black rule in the 1970s. It shows how internal divisions - both old and new - undermined the supposed unity of White Rhodesia, how most Rhodesians begrudgingly accepted the inevitability of black majority rule without adjusting to its implications, and how the self-appointed defenders of Western civilization sometimes adopted uncivilized methods of protecting the "Rhodesian way of life." This is account, is based on careful archival research and numerous personal interviews. It sets out to tell the story from the inside and to incorporate the diverse dimensions of the Rhodesian experience. The authors suggest that the Rhodesians were more differentiated than has often been assumed and that perhaps their greatest fault was an almost infinite capacity for self-delusion.

This book tells the story of how White Rhodesians, three-quarters of whom were ill-prepared for revolutionary change, reacted to the "terrorist" war and the onset of black rule in the 1970s. It shows how internal divisions--both old and new--undermined the supposed unity of White Rhodesia, how most Rhodesians begrudgingly accepted the inevitability of black majority rule without adjusting to its implications, and how the self-appointed defenders of Western civilization sometimes adopted uncivilized methods of protecting the "Rhodesian way of life." This is a lively and accessible account, based on careful archival research and numerous personal interviews. It sets out to tell the story from the inside and to incorporate the diverse dimensions of the Rhodesian experience. The authors suggest that the Rhodesians were more differentiated than has often been assumed and that perhaps their greatest fault was an almost infinite capacity for self-delusion.

First published in 1986. This comprehensive guide to written and spoken English offers details of usage in all countries where English used. The writer's, speaker's and reader's handy companion; the student's source. A book for browsing, for rules and for reference.

In recent news coverage of the dramatic political events in Eastern Europe, Gypsies have been a favourite sidebar topic. Some of the stories have been truly horrifying, others are written condescendingly and to amuse; but what has become clear is how little we really know about this people. In a concerted effort to uncover the modern history of the Rom in Eastern Europe, the authors examine the Gypsy experience in Albania, Czechoslovakia, Hungary, Romania and Yugoslavia, with special attention to the Nazi Holocaust as well as to the record of the forced settlement and education programmes instituted by communist regimes.

In recent news coverage of the dramatic political events in Eastern Europe, Gypsies have been a favourite sidebar topic. Some of the stories have been truly horrifying, others are written condescendingly and to amuse; but what has become clear is how little we really know about this people. In a concerted effort to uncover the modern history of the Rom in Eastern Europe, the authors examine the Gypsy experience in Albania, Czechoslovakia, Hungary, Romania and Yugoslavia, with special attention to the Nazi Holocaust as well as to the record of the forced settlement and education programmes instituted by communist regimes.

First published in 1986. This comprehensive guide to written and spoken English offers details of usage in all countries where English used. The writer's, speaker's and reader's handy companion; the student's source. A book for browsing, for rules and for reference.

This is a collection of work on pidgins and creoles that includes discussions of the English-derived creole of San Andres Island and the French-derived creole of Cayenne, the theoretical contributions of creolistics to general linguistic theory, decreolization, generative phonological treatment of a hypothesized English-derived proto-creole, and the little-known Shelta language.

The author, who is himself a Romani, speaks directly to the gadze (non-Gypsy) reader about his people, their history since leaving India one thousand years ago and their rejection and exclusion from society in the countries where they settled, their health, food, culture and society. He offers candid frank advice on rejecting prejudices and stereotypes and getting to know Roma as individuals. He describes the development of Roma identity and politics, gives short biographies of prominent Roma in many different walks of life, describes the Romani language and illustrates it with proverbs providing an insight into Roma thought and belief. It is extensively illustrated and provides a rare inside view into the life and society of the Roma people. This book is published in association with OSI, New York, a charitable foundation whose aims include supporting equality of opportunity for the Roma of Central and Eastern Europe.

As Ian Hancock notes in the introduction, this dictionary has been years in the making, and its early drafts have been in circulation among a select few for at least three decades. It should come as no surprise then that this Kalderash dictionary, by Learn Romani author Ronald Lee, is fundamentally different from many previously published Romani dictionaries: Firstly, it is compiled by a native Romani speaker; secondly, it covers and, where appropriate, differentiates European and North American Kalderash terms; and thirdly, it is a decidedly academic quality work that does not shy away from Romani grammar. Prefaced by a grammatical primer, containing over 20,000 lexical items, and filled with countless real world examples of idiomatic usage, this book is an indispensable resource for anyone looking to learn or work with Kalderash Romani. Visit www.RomaniDictionary.com for errata, previews, and other information from Magoria Books.

As Ian Hancock notes in the introduction, this dictionary has been years in the making, and its early drafts have been in circulation among a select few for at least three decades. It should come as no surprise then that this Kalderash dictionary, by Learn Romani author Ronald Lee, is fundamentally different from many previously published Romani dictionaries: Firstly, it is compiled by a native Romani speaker; secondly, it covers and, where appropriate, differentiates European and North American Kalderash terms; and thirdly, it is a decidedly academic quality work that does not shy away from Romani grammar. Prefaced by a grammatical primer, containing over 12,000 lexical items, and filled with countless real world examples of idiomatic usage, this book is an indispensable resource for anyone looking to learn or work with Kalderash Romani. Visit www.RomaniDictionary.com for errata, previews, and other information from Magoria Books.

This book tells the story of how White Rhodesians, three-quarters of whom were ill- prepared for revolutionary change, reacted to the "terrorist" war and the onset of black rule in the 1970s. It shows how internal divisions--both old and new--undermined the supposed unity of White Rhodesia, how most Rhodesians begrudgingly accepted the inevitability of black majority rule without adjusting to its implications, and how the self- appointed defenders of Western civilization sometimes adopted uncivilized methods of protecting the "Rhodesian way of life." This is a lively and accessible account, based on careful archival research and numerous personal interviews. It sets out to tell the story from the inside and to incorporate the diverse dimensions of the Rhodesian experience. The authors suggest that the Rhodesians were more differentiated than has often been assumed and that perhaps their greatest fault was an almost infinite capacity for self- delusion.