In this well-argued book, physicist Thompson makes a case for a Oscientific theism.O He shows how a following of core postulates of theism leads to novel and useful predictions about the psychology of minds and the physics of materials which should appear in the universe.

It has long been puzzling what nature could be like such that quantum physics is its good description. Here the nature of events, processes, dispositions and substances are investigated within a philosophy of nature. A neo-Aristotelian metaphysics is constructed such that space, time, substances and quantum physics begin to make sense.

Describing the processes in stars which produce the chemical elements for planets and life, this book shows how similar processes may be reproduced in laboratories using exotic beams, and how these results can be analyzed. Beginning with one-channel scattering theory, the book builds up to multi-channel reactions. Emphasis is placed on using transfer and breakup reactions to probe structure and predict capture processes, as well as R-matrix methods for modeling compound nucleus dynamics described by Hauser-Feshbach methods. Practical applications are prominent in this book, confronting theory predictions with data throughout. The associated reaction program Fresco is described, allowing readers to apply the methods to practical cases. Each chapter ends with exercises so readers can test their understanding of the materials covered. Supplementary materials at www.cambridge.org/9780521856355 include the Fresco program, input and output files for the examples given in the book, and hints and graphs related to the exercises.

Until quite recently, mind-body dualism has been regarded with deep suspicion by both philosophers and scientists. This has largely been due to the widespread identification of dualism in general with one particular version of it: the interactionist substance dualism of Rene Descartes. This traditional form of dualism has, ever since its first formulation in the seventeenth century, attracted numerous philosophical objections and is now almost universally rejected in scientific circles as empirically inadequate. During the last few years, however, renewed attention has begun to be paid to the dualistic point of view, as a result of increasing discontent with the prevailing materialism and reductionism of contemporary scientific and philosophical thought. Awareness has grown that dualism need not be restricted to its traditional form and that other varieties of dualism are not subject to the difficulties commonly raised against Descartes' own version of it. Interest in these alternative versions of dualism is growing fast today, because it seems that they are capable of capturing deep-seated philosophical intuitions, while also being fully consistent with the methodological assumptions and empirical findings of modern scientific work on the human mind and brain. The object of this book is to provide philosophers, scientists, their students, and the wider general public with an up-to-date overview of current developments in dualistic conceptions of the mind in contemporary philosophy and science."